Table of Contents

close

The Opening

The Psalms

The Lessons

The Commemoration

The Creed

The Prayers

The Ending

Calendar

Home

Top

close

Wednesday
Morning Prayer
Pierre Teilhard de Chardin

The Opening

Opening Sentence

If we say we have no sin, we deceive ourselves, and the truth is not in us, but if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness. 1 John 1:8, 9

Hymn: New every morning is the love

New every morning is the love
our wakening and uprising prove;
through sleep and darkness safely brought,
restored to life and power and thought.

New mercies, each returning day,
hover around us while we pray;
new perils past, new sins forgiven,
new thoughts of God, new hopes of heaven.

If on our daily course our mind
be set to hallow all we find,
new treasures still, of countless price,
God will provide for sacrifice.

The trivial round, the common task,
will furnish all we ought to ask:
room to deny ourselves; a road
to bring us daily nearer God.

Only, O Lord, in thy dear love,
fit us for perfect rest above;
and help us, this and every day,
to live more nearly as we pray.

Author: St. Ambrose

Confession

Let us confess our sins against God and our neighbor.

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins
through our Lord Jesus Christ, strengthen us in all
goodness, and by the power of the Holy Spirit keep us in
eternal life. Amen.

Versicle and Response

Lord, open our lips.
And our mouth shall proclaim your praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

The Lord is full of compassion and mercy::
Come let us adore him.

Venite

Come let us sing to the Lord;*
let us shout for joy to the Rock of our salvation.
Let us come before his presence with thanksgiving*
and raise a loud shout to him with psalms.
For the Lord is a great God,*
and a great King above all gods.
In his hand are the caverns of the earth,*
and the heights of the hills are his also.
The sea is his, for he made it,*
and his hands have molded the dry land.
Come, let us bow down, and bend the knee,*
and kneel before the Lord our Maker.
For he is our God,
and we are the people of his pasture and the sheep of his hand.*
Oh, that today you would hearken to his voice!
Glory be to the Father and to the Son,
And to the Holy Spirit.
As it was in the beginning, is now,
And will be forever. Amen.

chanted by the Rev. T. Abigail Murphy

Antiphon

The Lord is full of compassion and mercy:
Come let us adore him.

The Psalm

Psalm 119:145-176
or Coverdale

Qoph
Clamavi in toto corde meo

145 I call with my whole heart; *
answer me, O Lord, that I may keep your statutes.
146 I call to you;
oh, that you would save me! *
I will keep your decrees.
147 Early in the morning I cry out to you, *
for in your word is my trust.
148 My eyes are open in the night watches, *
that I may meditate upon your promise.
149 Hear my voice, O Lord, according to your loving-kindness; *
according to your judgments, give me life.
150 They draw near who in malice persecute me; *
they are very far from your law.
151 You, O Lord, are near at hand, *
and all your commandments are true.
152 Long have I known from your decrees *
that you have established them for ever.

Resh
Vide humilitatem

153 Behold my affliction and deliver me, *
for I do not forget your law.
154 Plead my cause and redeem me; *
according to your promise, give me life.
155 Deliverance is far from the wicked, *
for they do not study your statutes.
156 Great is your compassion, O Lord; *
preserve my life, according to your judgments.
157 There are many who persecute and oppress me, *
yet I have not swerved from your decrees.
158 I look with loathing at the faithless, *
for they have not kept your word.
159 See how I love your commandments! *
O Lord, in your mercy, preserve me.
160 The heart of your word is truth; *
all your righteous judgments endure for evermore.

Shin
Principes persecuti sunt

161 Rulers have persecuted me without a cause, *
but my heart stands in awe of your word.
162 I am as glad because of your promise *
as one who finds great spoils.
163 As for lies, I hate and abhor them, *
but your law is my love.
164 Seven times a day do I praise you, *
because of your righteous judgments.
165 Great peace have they who love your law; *
for them there is no stumbling block.
166 I have hoped for your salvation, O Lord, *
and I have fulfilled your commandments.
167 I have kept your decrees *
and I have loved them deeply.
168 I have kept your commandments and decrees, *
for all my ways are before you.

Taw
Appropinquet deprecatio

169 Let my cry come before you, O Lord; *
give me understanding, according to your word.
170 Let my supplication come before you; *
deliver me, according to your promise.
171 My lips shall pour forth your praise, *
when you teach me your statutes.
172 My tongue shall sing of your promise, *
for all your commandments are righteous.
173 Let your hand be ready to help me, *
for I have chosen your commandments.
174 I long for your salvation, O Lord, *
and your law is my delight.
175 Let me live, and I will praise you, *
and let your judgments help me.
176 I have gone astray like a sheep that is lost; *
search for your servant,
for I do not forget your commandments.

Gloria Patri

Glory be to the Father, and to the Son, and to the Holy Ghost.
As it was in the beginning, is now, and ever shall be: world without end. Amen. Amen.

The Lessons

The Old Testament Reading

Jeremiah 25:30-38

30 You, therefore, shall prophesy against them all these words, and say to them:
The LORD will roar from on high,
and from his holy habitation utter his voice;
he will roar mightily against his fold,
and shout, like those who tread grapes,
against all the inhabitants of the earth.
31 The clamor will resound to the ends of the earth,
for the LORD has an indictment against the nations;
he is entering into judgment with all flesh,
and the guilty he will put to the sword,
says the LORD.

32 Thus says the LORD of hosts:
See, disaster is spreading
from nation to nation,
and a great tempest is stirring
from the farthest parts of the earth!
33 Those slain by the LORD on that day shall extend from one end of the earth to the other. They shall not be lamented, or gathered, or buried; they shall become dung on the surface of the ground.
34 Wail, you shepherds, and cry out;
roll in ashes, you lords of the flock,
for the days of your slaughter have come-and your dispersions,
and you shall fall like a choice vessel.
35 Flight shall fail the shepherds,
and there shall be no escape for the lords of the flock.
36 Hark! the cry of the shepherds,
and the wail of the lords of the flock!
For the LORD is despoiling their pasture,
37 and the peaceful folds are devastated,
because of the fierce anger of the LORD.
38 Like a lion he has left his covert;
for their land has become a waste
because of the cruel sword,
and because of his fierce anger.

The Word of the Lord.

Thanks be to God.

Canticle 16 The Song of Zechariah
Luke 1:68-79 Benedictus Dominus Deus

Blessed be the Lord, the God of Israel;*
he has come to his people and set them free.
He has raised up for us a mighty savior,*
born of the house of his servant David.
Through his holy prophets he promised of old,
that he would save us from our enemies,*
from the hands of all who hate us.
he promised to show mercy to our fathers*
and to remember his holy covenant.
This was the oath he swore to our father Abraham,*
to set us free from the hands of our enemies,
Free to worship him without fear,*
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High,*
for you will go before the Lord to prepare his way,
To give his people knowledge of salvation*
by the forgiveness of their sins.
In the tender compassion of our God*
the dawn from on high shall break upon us,
To shine on those who dwell in darkness and the shadow of death,*
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

The New Testament Reading

Romans 10:14-21

14 But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15 And how are they to proclaim him unless they are sent? As it is written, "How beautiful are the feet of those who bring good news!" 16 But not all have obeyed the good news; for Isaiah says, "Lord, who has believed our message?" 17 So faith comes from what is heard, and what is heard comes through the word of Christ.
18 But I ask, have they not heard? Indeed they have; for
"Their voice has gone out to all the earth,
and their words to the ends of the world."
19 Again I ask, did Israel not understand? First Moses says,
"I will make you jealous of those who are not a nation;
with a foolish nation I will make you angry."
20 Then Isaiah is so bold as to say,
"I have been found by those who did not seek me;
I have shown myself to those who did not ask for me."
21 But of Israel he says, "All day long I have held out my hands to a disobedient and contrary people."

The Word of the Lord.

Thanks be to God.

Canticle 16 The Song of Zechariah
Luke 1:68-79 Benedictus Dominus Deus

Blessed be the Lord, the God of Israel;*
he has come to his people and set them free.
He has raised up for us a mighty savior,*
born of the house of his servant David.
Through his holy prophets he promised of old,
that he would save us from our enemies,*
from the hands of all who hate us.
he promised to show mercy to our fathers*
and to remember his holy covenant.
This was the oath he swore to our father Abraham,*
to set us free from the hands of our enemies,
Free to worship him without fear,*
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High,*
for you will go before the Lord to prepare his way,
To give his people knowledge of salvation*
by the forgiveness of their sins.
In the tender compassion of our God*
the dawn from on high shall break upon us,
To shine on those who dwell in darkness and the shadow of death,*
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

The Gospel

John 10:1-18

1 "Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers." 6 Jesus used this figure of speech with them, but they did not understand what he was saying to them.
7 So again Jesus said to them, "Very truly, I tell you, I am the gate for the sheep. 8 All who came before me are thieves and bandits; but the sheep did not listen to them. 9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.
11 "I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away-and the wolf snatches them and scatters them. 13 The hired hand runs away because a hired hand does not care for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father. And I lay down my life for the sheep. 16 I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life in order to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father."

The Word of the Lord.

Thanks be to God.

The Commemoration

Pierre Teilhard de Chardin (May 1, 1881 - April 10, 1955) was a French philosopher and Jesuit priest who trained as a paleontologist and geologist and took part in the discovery of Peking Man. His theological and philosophical works came into conflict with the Catholic Church and several of his books were censured.

Pierre Teilhard de Chardin was born in Orcines, close to Clermont-Ferrand, in France on May 1, 1881. When he was 12, he went to the Jesuit college of Mongr, in Villefranche-sur-Sane, where he completed baccalaureates of philosophy and mathematics. Then, in 1899, he entered the Jesuit novitiate at Aix-en-Provence where he began a philosophical, theological and spiritual career. Teilhard studied theology in Hastings, in Sussex (UK), from 1908 to 1912. There he synthesized his scientific, philosophical and theological knowledge in the light of evolution. From 1912 to 1914, Teilhard worked in the paleontology laboratory of the Muse National d'Histoire Naturelle, in Paris, studying the mammals of the middle Tertiary period.

Mobilised in December 1914, Teilhard served in World War I as a stretcher-bearer in the 8th Moroccan Rifles. For his valour, he received several citations including the Mdaille militaire and the Legion of Honour.

In 1923 he traveled to China with Father Emile Licent, who was in charge in Tianjin of a laboratory collaborating with the Natural History Museum in Paris. Licent carried out considerable basic work in connection with missionaries who accumulated observations of a scientific nature in their spare time. Teilhard would remain there more or less twenty years. From 1926 to 1935, Teilhard made five geological research expeditions in China. They enabled him to establish a first general geological map of China. He joined the ongoing excavations of the Peking Man Site at Zhoukoudian as an advisor in 1926 and continued in the role for the Cenozoic Research Laboratory of the Geological Survey of China following its founding in 1928. During this time and after, he also made a great number of travels throughout the world, studying and lecturing.

Teilhard died on April 10, 1955 in New York City, where he was in residence at the Jesuit church of St Ignatius of Loyola. He is buried on what is now the grounds of the Culinary Institute of America, in Hyde Park, NY.

In 1925, Teilhard was ordered by the Jesuit Superior General Vladimir Ledochowski to leave his teaching position in France and to sign a statement withdrawing his controversial statements regarding the doctrine of original sin. Rather than leave the Jesuit order, Teilhard signed the statement and left for China. This was the first of a series of condemnations by certain ecclesiastical officials that would continue until long after Teilhard's death. The climax of these condemnations was a 1962 monitum (reprimand) of the Holy Office denouncing his works. It states:

"The above-mentioned works abound in such ambiguities and indeed even serious errors, as to offend Catholic doctrine... For this reason, the most eminent and most revered Fathers of the Holy Office exhort all Ordinaries as well as the superiors of Religious institutes, rectors of seminaries and presidents of universities, effectively to protect the minds, particularly of the youth, against the dangers presented by the works of Fr. Teilhard de Chardin and of his followers.".

Teilhard's writings, though, continued to circulate not publicly, as he and the Jesuits observed their commitments to obedience, but in mimeographs that were circulated only privately, within the Jesuits, among theologians and scholars for discussion, debate and criticism. As time passed, it seemed that the works of Teilhard were gradually becoming viewed more favourably within the Church. However, the 1962 statement remains official Church policy to this day.

In his posthumously published book, The Phenomenon of Man, Teilhard writes of the unfolding of the material cosmos, from primordial particles to the development of life, human beings and the noosphere, and finally to his vision of the Omega Point in the future, which is "pulling" all creation towards it. He was a leading proponent of orthogenesis, the idea that evolution occurs in a directional, goal driven way, argued in terms that today go under the banner of convergent evolution. Teilhard argued in Darwinian terms with respect to biology, and supported the synthetic model of evolution, but argued in Lamarckian terms for the development of culture, primarily through the vehicle of education.

Teilhard makes sense of the universe by its evolutionary process. He interprets complexity as the axis of evolution of matter into a geosphere, a biosphere, into consciousness (in man,) and then to supreme consciousness (the Omega Point.)

Teilhard himself claimed his work to be phenomenology. Teilhard studied what he called the rise of spirit, or evolution of consciousness, in the universe. He believed it to be observable and verifiable in a simple law he called the Law of Complexity / Consciousness. This law simply states that there is an inherent compulsion in matter to arrange itself in more complex groupings, exhibiting higher levels of consciousness. The more complex the matter, the more conscious it is. Teilhard proposed that this is a better way to describe the evolution of life on earth, rather than Herbert Spencer's "survival of the fittest." The universe, he argued, strives towards higher consciousness, and does so by arranging itself into more complex structures.

Teilhard here proposed another level of consciousness, to which human beings belong, because of their cognitive ability; i.e. their ability to 'think', and to set things to purpose. Human beings, Teilhard argued, represent the layer of consciousness which has "folded back in upon itself", and has become self-conscious. So in addition to the geosphere and the biosphere, Teilhard posited another sphere, which is the realm of human beings, the realm of reflective thought: the noosphere. The noosphere has been compared to C. G. Jung's theory of the collective unconscious.

Finally, the keystone to his phenomenology is that because Teilhard could not explain why the universe would move in the direction of more complex arrangements and higher consciousness, he postulated that there must exist ahead of the moving universe, and pulling it along, a higher pole of supreme consciousness, which he called Omega Point.

Teilhard re-interpreted many disciplines, including theology, sociology, metaphysics, around this understanding of the universe. A main focus of his was to re-assure the converging mass of humanity not to despair, but to trust the evolution of consciousness as it rises through them.

more at Wikipedia

Prayer

Eternal God, the whole cosmos sings of your glory, from the dividing of a single cell to the vast expanse of interstellar space: We bless you for your theologian and scientist Pierre Teilhard de Chardin, who perceived the divine in the evolving creation. Enable us to become faithful stewards of your divine works and heirs of your eternal kingdom; through Jesus Christ, the firstborn of all creation, who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

Alternate Psalm and Readings

Psalm 65
Isaiah 55:6-11
Revelation 21:1-6
John 3:31-35

The Creed

The Apostle's Creed

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord's Prayer

or traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Suffrages

Show us your mercy, O Lord;

And grant us your salvation.

Clothe your ministers with righteousness;

Let your people sing with joy.

Give peace, O Lord, in all the world;

For only in you can we live in safety.

Lord, keep this nation under your care;

And guide us in the way of justice and truth.

Let your way be known upon earth;

Your saving health among all nations.

Let not the needy, O Lord, be forgotten;

Nor the hope of the poor be taken away.

Create in us clean hearts, O God;

And sustain us with your Holy Spirit.

Collect of the Day: The Fifth Sunday in Lent

Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

For Mission

O God and Father of all, whom the whole heavens adore: Let the whole earth also worship you, all nations obey you, all tongues confess and bless you, and men and women everywhere love you and serve you in peace; through Jesus Christ our Lord. Amen.

World Cycle of Prayer

We pray for the people of India.

Ecumenical Cycle of Prayer

We pray for our sisters and brothers members of the Albanian Byzantine Catholic Church.

A Collect for Peace

Eternal God, in whose perfect kingdom no sword is drawn but the sword of righteousness, no strength known but the strength of love: So mightily spread abroad your Spirit, that all peoples may be gathered under the banner of the Prince of Peace, as children of one Father; to whom be dominion and glory, now and for ever. Amen.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Prayers and Intercessions

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For our Country

Almighty God, who has given us this good land for our heritage: We humbly beseech you that we may always prove ourselves a people mindful of your favor and glad to do your will. Bless our land with honorable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and fashion us into one united people. Endue with the spirit of wisdom those to whom in your Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to your law, we may show forth your praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in you to fail; all which we ask through Jesus Christ our Lord. Amen.

For the President of the
United States
and all in Civil Authority

O Lord our Governor, whose glory is in all the world: We commend this nation to your merciful care, that, being guided by your Providence, we may dwell secure in your peace. Grant to the President of the United States, the Governor of this State (or, Commonwealth), and to all in authority, wisdom and strength to know and to do your will. Fill them with the love of truth and righteousness, and make them ever mindful of their calling to serve this people in your fear; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, world without end. Amen.

Hymn: O God, our help in ages past

O God, our help in ages past,
our hope for years to come,
our shelter from the stormy blast,
and our eternal home:
Under the shadow of thy throne,
thy saints have dwelt secure;
sufficient is thine arm alone,
and our defense is sure.
Before the hills in order stood,
or earth received her frame,
from everlasting thou art God,
to endless years the same.
A thousand ages in thy sight
are like an evening gone;
short as the watch that ends the night
before the rising sun.
O God, our help in ages past,
our hope for years to come,
be thou our guide while life shall last,
and our eternal home!

A Prayer of Self-Dedication

Almighty and eternal God,
so draw our hearts to you,
so guide our minds,
so fill our imaginations,
so control our wills,
that we may be wholly yours,
utterly dedicated unto you;
and then use us, we pray you, as you will,
and always to your glory and the welfare of your people;
through our Lord and Savior Jesus Christ. Amen.

The General Thanksgiving

Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

The Ending

Benediction

Let us bless the Lord.
Thanks be to God.

May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. Romans 15:13

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.

return to the April calendar

return to the Home Page