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The Opening

The Psalms

The Lessons

The Commemoration

The Creed

The Prayers

The Ending

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Thursday
Morning Prayer, Proper 12
George Freeman Bragg and
William Edward Burghardt Du Bois

The Opening

Opening Sentence

The Lord is in his holy temple; let all the earth keep silence before him. Habakkuk 2:20

Hymn: I woke up this morning with my mind stayed on Jesus

I woke up this morning with my mind stayed on Jesus
I woke up this morning with my mind stayed on Jesus
I woke up this morning with my mind stayed on Jesus
Hallelu
(Thank God)
hallelu
(My Lord)
Hallelujah.

I'm walking and talking with my mind stayed on Jesus
I'm walking and talking with my mind stayed on Jesus
I'm walking and talking with my mind stayed on Jesus
Hallelu
(Thank God)
hallelu
(My Lord)
Hallelujah.

I woke up singing with my mind stayed on Jesus
I woke up singing with my mind stayed on Jesus
I woke up singing with my mind stayed on Jesus
Hallelu
(Thank God)
hallelu
(My Lord)
Hallelujah.

I'm freeing myself with my mind stayed on Jesus
I'm freeing myself with my mind stayed on Jesus
I'm freeing myself with my mind stayed on Jesus
Hallelu
(Thank God)
hallelu
(My Lord)
Hallelujah.

I woke up this morning with my mind stayed on Jesus
I woke up this morning with my mind stayed on Jesus
I woke up this morning with my mind stayed on Jesus
Hallelu
(Thank God)
hallelu
(My Lord)
Hallelujah.

I woke up this morning with my mind stayed on Jesus
I woke up this morning with my mind stayed on Jesus
I woke up this morning with my mind stayed on Jesus
Hallelu
(Thank God)
hallelu
(My Lord)
Hallelujah.

Singers: Blind Roosevelt Graves and Brother
Words: Traditional
Music: Woke up this morning

Confession

Let us confess our sins against God and our neighbor.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Versicle and Response

Lord, open our lips.
And our mouth shall proclaim your praise.
Glory to the Father, and to the Son, and to the Holy Spirit,
As it was in the beginning, is now, and will be for ever. Amen.
The Earth is the Lord's for he made it: Come let us adore him.

Invitatory Psalm

Come let us sing to the Lord;*
let us shout for joy to the Rock of our salvation.

Let us come before his presence with thanksgiving*
and raise a loud shout to him with psalms.

For the Lord is a great God,*
and a great King above all gods.

In his hand are the caverns of the earth,*
and the heights of the hills are his also.

The sea is his, for he made it,*
and his hands have molded the dry land.

Come, let us bow down, and bend the knee,*
and kneel before the Lord our Maker.

For he is our God,
and we are the people of his pasture and the sheep of his hand.*
Oh, that today you would hearken to his voice!

Antiphon

The Earth is the Lord's for he made it: Come let us adore him.

The Psalms

Psalm 71 or
Coverdale

1In you, O LORD, have I taken refuge;*
let me never be ashamed.
2In your righteousness, deliver me and set me free;*
incline your ear to me and save me.
3Be my strong rock, a castle to keep me safe; *
you are my crag and my stronghold.
4Deliver me, my God, from the hand of the wicked,*
from of the clutches of the evildoer and the oppressor.
5For you are my hope, O LORD God,*
my confidence since I was young.
6I have been sustained by you ever since I was born;
from my mother's womb you have been my strength;*
my praise shall be always of you.
7I have become a portent to many;*
but you are my refuge and my strength.
8Let my mouth be full of your praise *
and your glory all the day long.
9Do not cast me off in my old age;*
forsake me not when my strength fails.
10For my enemies are talking against me,*
and those who lie in wait for my life take counsel together.
11They say, "God has forsaken him;
go after him and seize him;*
because there is none who will save."
12O God, be not far from me;*
come quickly to help me, O my God.
13Let those who set themselves against me be put to shame and be disgraced;*
let those who seek to do me evil be covered with scorn and reproach.
14But I shall always wait in patience,*
and shall praise you more and more.
15My mouth shall recount your mighty acts
and saving deeds all day long;*
though I cannot know the number of them.
16I will begin with the mighty works of the Lord GOD;*
I will recall your righteousness, yours alone.
17O God, you have taught me since I was young, *
and to this day I tell of your wonderful works.
18And now that I am old and gray-headed, O God, do not forsake me,*
till I make known your strength to this generation
and your power to all who are to come.
19Your righteousness, O God, reaches to the heavens;*
you have done great things;
who is like you, O God?
20You have showed me great troubles and adversities, *
but you will restore my life
and bring me up again from the deep places of the earth.
21You strengthen me more and more;*
you enfold and comfort me,
22Therefore I will praise you upon the lyre for your faithfulness, O my God;*
I will sing to you with the harp, O Holy One of Israel.
23My lips will sing with joy when I play to you,*
and so will my soul, which you have redeemed.
24My tongue will proclaim your righteousness all day long,*
for they are ashamed and disgraced who sought to do me harm.

Gloria Patri

Glory be to the Father, and to the Son, and to the Holy Ghost.
As it was in the beginning, is now, and ever shall be: world without end. Amen. Amen.

Old Testament Lesson

2 Samuel 4:1-12

When Saul's son Ishbaal heard that Abner had died at Hebron, his courage failed, and all Israel was dismayed. 2Saul's son had two captains of raiding bands; the name of the one was Baanah, and the name of the other Rechab. They were sons of Rimmon a Benjaminite from Beeroth-for Beeroth is considered to belong to Benjamin. 3(Now the people of Beeroth had fled to Gittaim and are there as resident aliens to this day). 4Saul's son Jonathan had a son who was crippled in his feet. He was five years old when the news about Saul and Jonathan came from Jezreel. His nurse picked him up and fled; and, in her haste to flee, it happened that he fell and became lame. His name was Mephibosheth. 5Now the sons of Rimmon the Beerothite, Rechab and Baanah, set out, and about the heat of the day they came to the house of Ishbaal, while he was taking his noonday rest. 6They came inside the house as though to take wheat, and they struck him in the stomach; then Rechab and his brother Baanah escaped. 7Now they had come into the house while he was lying on his couch in his bedchamber; they attacked him, killed him, and beheaded him. Then they took his head and traveled by way of the Arabah all night long. 8They brought the head of Ishbaal to David at Hebron and said to the king, "Here is the head of Ishbaal, son of Saul, your enemy, who sought your life; the LORD has avenged my lord the king this day on Saul and on his offspring."

9 David answered Rechab and his brother Baanah, the sons of Rimmon the Beerothite, "As the LORD lives, who has redeemed my life out of every adversity, 10when the one who told me, 'See, Saul is dead,' thought he was bringing good news, I seized him and killed him at Ziklag-this was the reward I gave him for his news. 11How much more then, when wicked men have killed a righteous man on his bed in his own house! And now shall I not require his blood at your hand, and destroy you from the earth?" 12So David commanded the young men, and they killed them; they cut off their hands and feet, and hung their bodies beside the pool at Hebron. But the head of Ishbaal they took and buried in the tomb of Abner at Hebron.

The Word of the Lord.

Thanks be to God.

Canticle 8 The Song of Moses Exodus 15:1-6, 11-13, 17-18
Cantemus Domino

I will sing to the Lord, for he is lofty and uplifted;*
the horse and its rider has he hurled into the sea.
The Lord is my strength and my refuge;*
the Lord has become my Savior.
This is my God and I will praise him,*
the God of my people and I will exalt him.
The Lord is a mighty warrior;*
Yahweh is his Name.
The chariots of Pharaoh and his army has he hurled into the sea;*
the finest of those who bear armor have been
drowned in the Red Sea.
The fathomless deep has overwhelmed them;*
they sank into the depths like a stone.
Your right hand, O Lord, is glorious in might;*
your right hand, O Lord, has overthrown the enemy.
Who can be compared with you, O Lord, among the gods? *
who is like you, glorious in holiness,
awesome in renown, and worker of wonders?
You stretched forth your right hand;*
the earth swallowed them up.
With your constant love you led the people you redeemed;*
with your might you brought them in safety to
your holy dwelling.
You will bring them in and plant them *
on the mount of your possession,
The resting-place you have made for yourself, O Lord,*
the sanctuary, O Lord, that your hand has established.
The Lord shall reign *
for ever and for ever.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

New Testament Lesson

Acts 16:25-40

25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone's chains were unfastened. 27When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. 28But Paul shouted in a loud voice, 'Do not harm yourself, for we are all here.' 29The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. 30Then he brought them outside and said, 'Sirs, what must I do to be saved?' 31They answered, 'Believe on the Lord Jesus, and you will be saved, you and your household.' 32They spoke to him and to all who were in his house. 33At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. 34He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.

35 When morning came, the magistrates sent the police, saying, 'Let those men go.' 36And the jailer reported the message to Paul, saying, 'The magistrates sent word to let you go; therefore come out now and go in peace.' 37But Paul replied, 'They have beaten us in public, uncondemned, men who are Roman citizens, and have thrown us into prison; and now are they going to discharge us in secret? Certainly not! Let them come and take us out themselves.' 38The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens; 39so they came and apologized to them. And they took them out and asked them to leave the city. 40After leaving the prison they went to Lydia's home; and when they had seen and encouraged the brothers and sisters there, they departed.

The Word of the Lord.

Thanks be to God.

Canticle 20 Glory to God
Gloria in excelsis

Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ,
with the Holy Spirit,
in the glory of God the Father. Amen.

Gospel

Mark 7:1-23

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, 2they noticed that some of his disciples were eating with defiled hands, that is, without washing them. 3(For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; 4and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) 5So the Pharisees and the scribes asked him, 'Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?' 6He said to them, 'Isaiah prophesied rightly about you hypocrites, as it is written,

"This people honors me with their lips, but their hearts are far from me; 7in vain do they worship me, teaching human precepts as doctrines."

8You abandon the commandment of God and hold to human tradition.'

9 Then he said to them, 'You have a fine way of rejecting the commandment of God in order to keep your tradition! 10For Moses said, "Honor your father and your mother"; and, "Whoever speaks evil of father or mother must surely die." 11But you say that if anyone tells father or mother, "Whatever support you might have had from me is Corban" (that is, an offering to God)-12then you no longer permit doing anything for a father or mother, 13thus making void the word of God through your tradition that you have handed on. And you do many things like this.'

14 Then he called the crowd again and said to them, 'Listen to me, all of you, and understand:15there is nothing outside a person that by going in can defile, but the things that come out are what defile.'

17 When he had left the crowd and entered the house, his disciples asked him about the parable. 18He said to them, 'Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, 19since it enters, not the heart but the stomach, and goes out into the sewer?' (Thus he declared all foods clean.) 20And he said, 'It is what comes out of a person that defiles. 21 For it is from within, from the human heart, that evil intentions come:fornication, theft, murder, 22adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. 23All these evil things come from within, and they defile a person.'

The Word of the Lord.

Thanks be to God.

The Commemorations

George Freeman Bragg

Such was inevitable under a system which failed to take note of the imperative requirements of the new trend of racial life. The colored people eagerly availed themselves of whatever educational opportunities that were presented. But with respect to their organized life as a body of Christians no organization could prevail among them which did not enter into their entire life, social, civil and intellectual. They wanted to rise. They had ambition to be everything that other people were. They may have been wrong, but from their point of view none but their own leaders could guide them to the haven where they would be.

George Freeman Braggs reflections touched on a system that treated African Americans as the wards of mission rather than members of self-realized and independent communities. Education was offered by the Episcopal Church, but it did not engage in raising up the institutions of self support and leadership, lay and clerical, that would have created roots in the local communities and lasting bonds of affinity among African Americans.
The early history of African Americans and the Episcopal Church would be nearly impossible to recover without the historiographical work of George Freeman Bragg. He served as the secretary and historiographer of the Conference of Church Workers Among the Colored People for 35 years beginning in 1882. As a historian, Bragg authored First Negro Priest on Southern Soil, Men of Maryland, History of the Afro-American Group of the Episcopal Church, and Richard Allen and Absalom Jones.

Bragg was an educational leader both within and beyond the Church. He was born into an Episcopalian family on January 25, 1863 in Warrenton, North Carolina. In 1879 he campaigned for the Readjuster Party in Virginia, which endorsed black voting and state-supported higher education for blacks. Bragg was appointed a page and postmaster in the Virginia House of Delegates in 1881 and began the publication of a secular weekly for African-Americans entitled The Lancet the following year. He re-entered the theological department of the Bishop Payne Divinity School in 1885 and retitled his newspaper the Afro-American Churchman that same year.

The grandson of a slave who helped to found St. Stephens Episcopal Church for Negroes in Petersburg, Bragg was ordained a deacon in 1887 in Norfolk, Virginia. He successfully challenged the dioceses practice of keeping black men in deacons orders for five or more years, and entered the priesthood in 1888. Bragg served as rector of St. James First African Church, Baltimore, Maryland from 1891 until his death in 1940. He also knew how to connect with the social needs of his people by establishing the Maryland Home for Friendless Colored Children in 1899. During his appointment he worked to advance the education of African Americans within society and the Church, fostering some twenty vocations including that of the Rev. Tollie Caution. Bragg agitated against the exclusion of African Americans from participation in the Episcopal Churchs central missionary society and field work. Evangelizing African Americans was not a priority of the white church, which left black congregations to survive on their own devices and paltry resources to build up their numbers in a Church that would not engage its black heritage.
The personal papers of George F. Bragg are deposited at the Moorland-Spingarn Research Center at Howard University.

from the Archives of the Episcopal Church

William Edward Burghardt

William Edward Burghardt was an American civil rights activist, Pan-Africanist, sociologist, historian, author, and editor. Historian David Levering Lewis wrote, "In the course of his long, turbulent career, W. E. B. Du Bois attempted virtually every possible solution to the problem of twentieth-century racism scholarship, propaganda, integration, national self-determination, human rights, cultural and economic separatism, politics, international communism, expatriation, third world solidarity."

The first African-American graduate of Harvard University, where he earned his Ph.D in History, Du Bois later became a professor of history and economics at Atlanta University. He became the head of the National Association for the Advancement of Colored People (NAACP) in 1910, becoming founder and editor of the NAACP's journal The Crisis. Du Bois rose to national attention in his opposition of Booker T. Washington's ideas of social integration between whites and blacks, campaigning instead for increased political representation for blacks in order to guarantee civil rights, and the formation of a Black elite that would work for the progress of the African American race.

W. E. B. Du Bois was involved in religion, studied Baptist churches, and contributed to the sociological study of religion. Du Bois said that church introduces the stranger to the community, it serves as a lyceum, library, and lecture bureauit is, in fine, the central organ of the organized life of the American Negro.

Susan Jacoby writes that Du Bois was "raised as a liberal New England Congregationalist...contrary to the majority of blacks, who were brought up in the Baptist evangelical tradition". Du Bois' polemical stance on prayer in school and his critical views on the church set him at odds with contemporary Booker T. Washington.

Du Bois wrote many books, including three major autobiographies. Among his most significant works are The Philadelphia Negro (1899), The Souls of Black Folk (1903), John Brown (1909), Black Reconstruction (1935), and Black Folk, Then and Now (1939). His book The Negro (1915) influenced the work of several pioneer Africanist scholars.

from Wikipedia

Prayer

Gracious God, kindle in your Church a zeal for justice and the dignity of all, that we, following the example of your servants George Freeman Bragg and William Edward Burghardt Du Bois, may have the grace to defend all the oppressed and maintain the cause of those who have been silenced; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Alternate Psalm and Readings

Psalm 113:1-7
Jeremiah 34:8-18
Galatians 2:15-20
Mark 3:23-29

The Creed

The Apostle's Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord's Prayer

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.

Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.

Save us from the time of trial,
and deliver us from evil.

For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Suffrages

Show us your mercy, O Lord;

And grant us your salvation.

Clothe your ministers with righteousness;

Let your people sing with joy.

Give peace, O Lord, in all the world;

For only in you can we live in safety.

Lord, keep this nation under your care;

And guide us in the way of justice and truth.

Let your way be known upon earth;

Your saving health among all nations.

Let not the needy, O Lord, be forgotten;

Nor the hope of the poor be taken away.

Create in us clean hearts, O God;

And sustain us with your Holy Spirit.

Collect of the Day: Pentecost, proper 12

O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

For Mission

O God, you have made of one blood all the peoples of the earth, and sent your blessed Son to preach peace to those who are far off and to those who are near: Grant that people everywhere may seek after you and find you; bring the nations into your fold; pour out your Spirit upon all flesh, and hasten the coming of your kingdom; through Jesus Christ our Lord. Amen.

The World Cycle of Prayer

We pray for the people of Albania.

The Ecumenical Cycle of Prayer

We pray for our sisters and brothers members of the Mariavite Church.

A Collect for the Renewal of Life

O God, the King eternal, who divides the day from the night and turns the shadow of death into the morning: Drive far from us all wrong desires, incline our hearts to keep your law, and guide our feet into the way of peace; that, having done your will with cheerfulness while it was day, we may, when night comes, rejoice to give you thanks; through Jesus Christ our Lord. Amen.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Prayers and Intercessions

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For Peace Among Nations

Almighty God our heavenly Father, guide the nations of the world into the way of justice and truth, and establish among them that peace which is the fruit of righteousness, that they may become the kingdom of our Lord and Savior Jesus Christ. Amen.

For Those in the Armed Forces of Our Country

Almighty God, we commend to your gracious care and keeping all the men and women of our armed forces at home and abroad. Defend them day by day with your heavenly grace; strengthen them in their trials and temptations; give them courage to face the perils which beset them; and grant them a sense of your abiding presence wherever they may be; through Jesus Christ our Lord. Amen.

For the Conservation of Natural Resources

Almighty God, in giving us dominion over things on earth, you made us fellow workers in your creation: Give us wisdom and reverence so to use the resources of nature, that no one may suffer from our abuse of them, and that generations yet to come may continue to praise you for your bounty; through Jesus Christ our Lord. Amen.

Hymn: Lord, I lift Your name on high

Lord, I lift Your name on high
Lord, I lift Your name on high
Lord, I love to sing Your praises
Lord, I love to sing Your praises
I'm so glad You're in my life
I'm so glad You're in my life
I'm so glad You came to save us

You came from heaven to earth
To show the way
From the earth to the cross
My debt to pay
From the cross to the grave
From the grave to the sky
Lord, I lift Your name on high

Lord, I lift Your name on high
Lord, I lift Your name on high
Lord, I love to sing Your praises
Lord, I love to sing Your praises
I'm so glad You're in my life
I'm so glad You're in my life
I'm so glad You came to save us

You came from heaven to earth
To show the way
From the earth to the cross
My debt to pay
From the cross to the grave
From the grave to the sky
Lord, I lift Your name on high

You came from heaven to earth
To show the way
From the earth to the cross
My debt to pay
From the cross to the grave
From the grave to the sky
Lord, I lift Your name on high
Lord, I lift Your name on high
Lord, I lift Your name on high

Choir: The Acappella Company

A Prayer of Self-Dedication

Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated unto you; and then use us, we pray you, as you will, and always to your glory and the welfare of your people; through our Lord and Savior Jesus Christ. Amen.

General Thanksgiving

Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

The Ending

Benediction

Let us bless the Lord.

Thanks be to God.

Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.
Ephesians 3:20,21

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.

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