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The Opening

The Psalms

The Lessons

The Commemoration

The Creed

The Prayers

The Ending

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Saturday, 12 August
Morning Prayer, Proper 13
Florence Nightengale

The Opening

Opening Sentence

Thus says the high and lofty One who inhabits eternity, whose name is Holy, "I dwell in the high and holy place and also with the one who has a contrite and humble spirit, to revive the spirit of the humble and to revive the heart of the contrite." Isaiah 57:15

Hymn: Awake, my soul, stretch every nerve

Awake, my soul, stretch every nerve,
And press with vigor on;
A heavenly race demands thy zeal,
And an immortal crown.

'Tis God's all animating voice,
That calls thee from on high;
'Tis his own hand presents the prize
To thine aspiring eye.

A cloud of witnesses around,
Hold thee in full survey;
Forget the steps already trod,
And onward urge thy way.

Blessed Savior, introduced by thee,
Have we our race begun;
And crown'd with victory, at thy feet
We lay our trophies down.

Strand Seventh Day Adventist Church on the 31 March 2012. Cape Town, South Africa

Confession

Let us confess our sins against God and our neighbor.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Versicle and Response

Lord, open our lips.
And our mouth shall proclaim your praise.
Glory to the Father, and to the Son, and to the Holy Spirit,
As it was in the beginning, is now, and will be for ever. Amen.
Worship the Lord in the beauty of his holiness: Come let us adore him.

Invitatory Psalm

Be joyful in the Lord, all you lands;
serve the Lord with gladness
and come before his presence with a song.

Know this: The Lord himself is God;
he himself has made us, and we are his;
we are his people and the sheep of his pasture.

Enter his gates with thanksgiving;
go into his courts with praise;
give thanks to him and call upon his Name.

For the Lord is good;
his mercy is everlasting;
and his faithfulness endures from age to age.

The Psalms

Psalm 87 or
Coverdale
Fundamenta ejus

1On the holy mountain stands the city he has founded; *
the LORD loves the gates of Zion
more than all the dwellings of Jacob.

2Glorious things are spoken of you, *
O city of our God.

3I count Egypt and Babylon among those who know me; *
behold Philistia, Tyre, and Ethiopia:
in Zion were they born.

4Of Zion it shall be said, "Everyone was born in her, *
and the Most High himself shall sustain her."

5The LORD will record as he enrolls the peoples, *
"These also were born there."

6The singers and the dancers will say, *
"All my fresh springs are in you."

Psalm 90 or
Coverdale
Domine, refugium

1Lord, you have been our refuge *
from one generation to another.

2Before the mountains were brought forth,
or the land and the earth were born, *
from age to age you are God.

3You turn us back to the dust and say, *
"Go back, O child of earth."

4For a thousand years in your sight are like yesterday
when it is past *
and like a watch in the night.

5You sweep us away like a dream; *
we fade away suddenly like the grass.

6In the morning it is green and flourishes; *
in the evening it is dried up and withered.

7For we consume away in your displeasure; *
we are afraid because of your wrathful indignation.

8Our iniquities you have set before you, *
and our secret sins in the light of your countenance.

9When you are angry, all our days are gone; *
we bring our years to an end like a sigh.

10The span of our life is seventy years,
perhaps in strength even eighty; *
yet the sum of them is but labor and sorrow,
for they pass away quickly and we are gone.

11Who regards the power of your wrath? *
who rightly fears your indignation?

12So teach us to number our days *
that we may apply our hearts to wisdom.

13 Return, O LORD; how long will you tarry? *
be gracious to your servants.

14Satisfy us by your loving-kindness in the morning; *
so shall we rejoice and be glad all the days of our life.

15Make us glad by the measure of the days that you afflicted us *
and the years in which we suffered adversity.

16Show your servants your works *
and your splendor to their children.

17May the graciousness of the LORD our God be upon us; *
prosper the work of our hands;
prosper our handiwork.

Gloria Patri

Glory be to the Father, and to the Son, and to the Holy Ghost.
As it was in the beginning, is now, and ever shall be: world without end. Amen. Amen.

The Lessons

Old Testament Lesson

2 Samuel 12:15-31

15 Then Nathan went to his house. The LORD struck the child that Uriah's wife bore to David, and it became very ill. 16David therefore pleaded with God for the child; David fasted, and went in and lay all night on the ground. 17The elders of his house stood beside him, urging him to rise from the ground; but he would not, nor did he eat food with them. 18On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead; for they said, "While the child was still alive, we spoke to him, and he did not listen to us; how then can we tell him the child is dead? He may do himself some harm." 19But when David saw that his servants were whispering together, he perceived that the child was dead; and David said to his servants, "Is the child dead?" They said, "He is dead." 20Then David rose from the ground, washed, anointed himself, and changed his clothes. He went into the house of the LORD, and worshiped; he then went to his own house; and when he asked, they set food before him and he ate. 21 Then his servants said to him, "What is this thing that you have done? You fasted and wept for the child while it was alive; but when the child died, you rose and ate food." 22He said, "While the child was still alive, I fasted and wept; for I said, 'Who knows? The LORD may be gracious to me, and the child may live.' 23But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me." 24Then David consoled his wife Bathsheba, and went to her, and lay with her; and she bore a son, and he named him Solomon. The LORD loved him, 25and sent a message by the prophet Nathan; so he named him Jedidiah, because of the LORD.

26 Now Joab fought against Rabbah of the Ammonites, and took the royal city. 27Joab sent messengers to David, and said, "I have fought against Rabbah; moreover, I have taken the water city. 28Now, then, gather the rest of the people together, and encamp against the city, and take it; or I myself will take the city, and it will be called by my name." 29So David gathered all the people together and went to Rabbah, and fought against it and took it. 30He took the crown of Milcom from his head; the weight of it was a talent of gold, and in it was a precious stone; and it was placed on David's head. He also brought forth the spoil of the city, a very great amount. 31He brought out the people who were in it, and set them to work with saws and iron picks and iron axes, or sent them to the brickworks. Thus he did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem.

The Word of the Lord.

Thanks be to God.

Canticle 12 A Song of Creation Song of the Three Young Men, 35-65
Benedicite, omnia opera Domini

Invocation

Glorify the Lord, all you works of the Lord,*
praise him and highly exalt him for ever.

In the firmament of his power, glorify the Lord,*
praise him and highly exalt him for ever.

I The Cosmic Order

Glorify the Lord, you angels and all powers of the Lord,*
O heavens and all waters above the heavens.

Sun and moon and stars of the sky, glorify the Lord,*
praise him and highly exalt him for ever.

Glorify the Lord, every shower of rain and fall of dew,*
all winds and fire and heat.

Winter and Summer, glorify the Lord,*
praise him and highly exalt him for ever.

Glorify the Lord, O chill and cold,*
drops of dew and flakes of snow.

Frost and cold, ice and sleet, glorify the Lord,*
praise him and highly exalt him for ever.

Glorify the Lord, O nights and days,*
O shining light and enfolding dark.

Storm clouds and thunderbolts, glorify the Lord,*
praise him and highly exalt him for ever.

II The Earth and its Creatures

Let the earth glorify the Lord,*
praise him and highly exalt him for ever.

Glorify the Lord, O mountains and hills,
and all that grows upon the earth,*
praise him and highly exalt him for ever.

Glorify the Lord, O springs of water, seas, and streams,*
O whales and all that move in the waters.

All birds of the air, glorify the Lord,*
praise him and highly exalt him for ever.

Glorify the Lord, O beasts of the wild,*
and all you flocks and herds.

O men and women everywhere, glorify the Lord,*
praise him and highly exalt him for ever.

III The People of God

Let the people of God glorify the Lord,*
praise him and highly exalt him for ever.

Glorify the Lord, O priests and servants of the Lord,*
praise him and highly exalt him for ever.

Glorify the Lord, O spirits and souls of the righteous,*
praise him and highly exalt him for ever.

You that are holy and humble of heart, glorify the Lord,*
praise him and highly exalt him for ever.

Doxology

Let us glorify the Lord: Father, Son, and Holy Spirit;*
praise him and highly exalt him for ever.

In the firmament of his power, glorify the Lord,*
praise him and highly exalt him for ever.

New Testament Lesson

Acts 20:1-16

After the uproar had ceased, Paul sent for the disciples; and after encouraging them and saying farewell, he left for Macedonia. 2When he had gone through those regions and had given the believers much encouragement, he came to Greece, 3where he stayed for three months. He was about to set sail for Syria when a plot was made against him by the Jews, and so he decided to return through Macedonia. 4He was accompanied by Sopater son of Pyrrhus from Beroea, by Aristarchus and Secundus from Thessalonica, by Gaius from Derbe, and by Timothy, as well as by Tychicus and Trophimus from Asia. 5They went ahead and were waiting for us in Troas; 6but we sailed from Philippi after the days of Unleavened Bread, and in five days we joined them in Troas, where we stayed for seven days.

7 On the first day of the week, when we met to break bread, Paul was holding a discussion with them; since he intended to leave the next day, he continued speaking until midnight. 8There were many lamps in the room upstairs where we were meeting. 9A young man named Eutychus, who was sitting in the window, began to sink off into a deep sleep while Paul talked still longer. Overcome by sleep, he fell to the ground three floors below and was picked up dead. 10But Paul went down, and bending over him took him in his arms, and said, 'Do not be alarmed, for his life is in him.' 11Then Paul went upstairs, and after he had broken bread and eaten, he continued to converse with them until dawn; then he left. 12Meanwhile they had taken the boy away alive and were not a little comforted.

13 We went ahead to the ship and set sail for Assos, intending to take Paul on board there; for he had made this arrangement, intending to go by land himself. 14When he met us in Assos, we took him on board and went to Mitylene. 15We sailed from there, and on the following day we arrived opposite Chios. The next day we touched at Samos, and the day after that we came to Miletus. 16For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia; he was eager to be in Jerusalem, if possible, on the day of Pentecost.

The Word of the Lord.

Thanks be to God.

Canticle 19 The Song of the Redeemed
Revelation 15:3-4
Magna et mirabilia

O ruler of the universe, Lord God,
great deeds are they that you have done,*
surpassing human understanding.
Your ways are ways of righteousness and truth,*

O King of all the ages
Who can fail to do you homage, Lord
and sing the praises of your Name
for you only are the Holy One.

All nations will draw near and fall down before you
because your just and holy works have been revealed.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

Gospel

Mark 9:30-41

30 They went on from there and passed through Galilee. He did not want anyone to know it; 31for he was teaching his disciples, saying to them, 'The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.' 32But they did not understand what he was saying and were afraid to ask him.

33 Then they came to Capernaum; and when he was in the house he asked them, 'What were you arguing about on the way?' 34But they were silent, for on the way they had argued with one another who was the greatest. 35He sat down, called the twelve, and said to them, 'Whoever wants to be first must be last of all and servant of all.' 36Then he took a little child and put it among them; and taking it in his arms, he said to them, 37'Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.'

38 John said to him, 'Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.' 39But Jesus said, 'Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. 40Whoever is not against us is for us. 41For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.

The Word of the Lord.

Thanks be to God.

The Commemoration

The commemoration of Florence Nightingale is controversial. On the one hand, she doubted or denied many of the central articles of the Creed. On the other hand, she believed in God and devoted her life to His service as she understood it.

She was born in Florence on 12 May 1820 of upper-class English parents travelling through Italy, and named for her native city. ("Florence" was not an accepted first name at the time. Her sister was born in Naples and named "Parthenope," the Greek name for that city.) Florence was reared in the Unitarian Church, but later joined the Church of England.

In her diary, an entry shortly before her seventeenth birthday reads: "On February 7th, 1837, God spoke to me and called me to his service." She did not know what the service would be, and therefore decided that she must remain single, so as to have no encumbrances and be ready for anything. With this in mind, she rejected a proposal of marriage from a young man whom she dearly loved. She suffered from "trances" or "dreaming" spells, in which she would lose consciousness for several minutes or longer, and be unaware when she recovered that time had passed. (Could this be a form of petit mal epilepsy? No biographer of hers that I have read uses the word.) She found the knowledge that she was subject to such spells terrifying, and feared that they meant that she was unworthy of her calling, particularly since she did not hear the voice of God again for many years. In the spring of 1844 she came to believe that her calling was to nurse the sick. In 1850 her family sent her on a tour of Egypt for her health. Some extracts from her diary follow:

March 7. God called me in the morning and asked me would I do good for Him, for Him alone without the reputation.

March 9. During half an hour I had by myself in my cabin, settled the question with God.

April 1. Not able to go out but wished God to have it all His own way. I like Him to do exactly as He likes without even telling me the reason.

May 12. Today I am thirtythe age Christ began his mission. Now no more childish things. No more love. No more marriage. Now Lord let me think only of Thy Will, what Thou willest me to do. Oh Lord Thy Will, Thy Will.

June 10. The Lord spoke to me; he said, Give five minutes every hour to the thought of Me. Coudst thou but love Me as Lizzie loves her husband, how happy wouldst thou be." But Lizzie does not give five minutes every hour to the thought of her husband, she thinks of him every minute, spontaneously.

Florence decided that she must train to be a nurse. Her family was horrified. In her day, nursing was done mostly by disabled army veterans or by women with no other means of support. It was common for nurses of either sex to be drunk on the job most of the time, and they had no training at all. It was common practice never to wash or change the sheets on a bed, not even when a patient died and his bed was given to a new patient. Florence was told to go to Kaiserswerth, Germany, to learn and train with the Lutheran order of Deaconesses who were running a hospital there. Back in England again, she used the influence of Sidney Herbert, a family friend and Member of Parliament, to be appointed supervisor of a sanatorium in London. Under her able guidance, it turned from a chamber of horrors into a model hospital. The innovations introduced by Miss Nightingale were, for their day, little short of revolutionary. She demanded, and got, a system of dumbwaiters that enabled food to be sent directly to every floor, so that nurses did not exhaust themselves carrying trays up numerous flights of stairs. She also invented and had installed a system of call bells by which a patient could ring from his bed and the bell would sound in the corridor, with a valve attached to the bell which opened when the bell rang, and remained open so that the nurse could see who had rung. "Without a system of this kind," she wrote, "a nurse is converted to a pair of legs."

While working in the poorer districts of London, Miss Nightingale encountered a Roman Catholic priest, Henry Edward Manning (later Cardinal Manning), who was working among the poor of London. She was impressed by the assistance he gave to many who had nowhere else to turn, and they became friends for life. She was greatly attracted by Roman Catholicism, but rejected much of its theology, and so reluctantly decided against joining it.

Then war broke out in the Crimea (in Russia, on the north edge of the Black Sea), and Sir Sidney Herbert, now Secretary of War, obtained permission for Florence to lead a group of 38 nurses there. Of these, 10 were Roman Catholic nuns, 14 were Anglican nuns, and the remaining 14 were "of no particular religion, unless one counts the worship of Bacchus." They found conditions appalling. Blankets were rotting in warehouses while the men did without, because no one had issued the proper forms for their distribution. The lavatories in the hospitals had no running water, and the latrines were tubs to be emptied by hand. But no one emptied them, since official regulations did not specify which department was responsible for doing so. The result was that the hospital had a foul stench that could be smelled for some distance outside its walls. Far more men were dying in hospitals of infection than of wounds. The chief concern of many of the Army doctors was that the nurses might usurp some of their authority. Florence gradually managed to win the doctors and other authorities over, and to reform hospital procedures, with spectacular results. Once the medical situation had ceased to be an acute problem, she turned her attention to other aspects of the soldiers' welfare. For example, most of them squandered all their pay on drink. She noted that there was no trustworthy way for them to send money home to their families, and she set up facilities for them to do so. First, she undertook to send money home herself for any soldier in the hospital that wanted it sent, and the soldiers brought in about 1000 pounds a month. She asked the authorities to set up an official service to do this, and they refused. By appealing to Queen Victoria herself, she overcame opposition to the idea, and the men sent home 71,000 pounds sterling in less than six months. She established with her own money a reading-room with tables for writing letters, and the men used it enthusiastically. She imported four schoolmasters to give lectures, and the halls were filled to overflowing. All this was done despite opposition from officers who said, "The men are hopeless brutes. You cannot expect anything from them."

At night, she would often patrol the wards, carrying a dim lamp, to make sure that all was well and no one was in need of help. She became famous as "the Lady with the Lamp."

In April 1856 the war was over, and by mid-July the hospital was emptied and her work in Crimea over. She returned to England a national hero, with a great welcome prepared for her; but she slipped into the country unnoticed and went to a convent that had supplied some of her nurses. There, she spent the day in prayer before coming out to face the public and beginning to lobby Parliament for suitable legislation. She wrote pamphlet after pamphlet, pointing out by pie charts, for example, that the major cause of deaths in the Army was not wounds caused by enemy action but disease caused by lack of proper sanitation. She is perhaps the first person to use pie charts and similar graphic devices to convey statistical information. She obtained the formation of an Army Medical Staff Corps and a Sanitary Commission to oversee military health conditions.

Throughout these efforts, she relied on the help of Sidney Herbert, insisting that he must work hard and long to get the legislation she needed through Parliament. When he protested that she was asking too much, she would not listen. His health broke, and he died in August 1861. Florence prayed God to raise him from the dead, explaining that she needed him for the job. When God failed to comply, her faith was badly shaken. She wrote a book called, Suggestions for Thought: An Address to the Artisans of England, in which she explained that God was less of a Person and more of a Cosmic Force than is generally supposed by Christians. (But note that she was working on this book before Sir Sidney died, and one cannot call it simply a response to his death.) Advance copies were given to a few friends, such as John Stuart Mill, who praised it highly. However, it was never published in her time, since Florence kept revising itarguably, because her beliefs on the nature of God were simply not internally consistent. Eventually, it seems, God spoke to her again and said, "You are here to carry out my program. I am not here to carry out yours." She wrote in her diary, "I must remember that God is not my private secretary."

Before his death, Sir Sidney had gotten her involved in Indian affairs. She served on the Indian Sanitary Commission. In May 1859, she decided that there were insufficient data available in England on conditions in the Indian Army, and she wrote to 200 military stations there, asking for copies of all regulations and all documents relating to the health and sanitary administration of the army. The reports that came back filled two vans. She read them all and summarized them for the Report of the Commission. Her conclusion was that the death toll from disease in the Indian Army was appallingly high (69 out of 1000 annually), and that this was largely due, not to the climate, but to lack of sanitation, and that preventive measures included sanitation not just for army posts but for neighboring villages and, in the long run, for all of India.

She was a friend of General Charles George Gordon, who captured the British imagination when he and his troops were beseiged at Khartoum in the Sudan, and finally captured and killed. After his death, Florence wrote to a friend that suffering, disappointment, and lack of success are the tribute which it is the soul's greatest privilege to present to God. In Gordon's death, she wrote, we see "the triumph of failure, the triumph of the Cross. With him, all is well."

She met the scholar Benjamin Jowett, who was translating Plato into English. They became fast friends, and she contributed to the translation. She also began an anthology of mystical writings, called "Notes from Devotional Authors of the Middle Ages, Collected, Chosen, and Freely Translated by Florence Nightingale." It was her contention that mystical prayer is not just for monks and nuns, but should form a part of the every-day life of ordinary persons.

Under the strain of ceaseless overwork, her own health broke, and she was an invalid for the latter half of her life. On Christmas Day when she was sixty-five, she wrote: "Today, O Lord, let me dedicate this crumbling old woman to thee. Behold the handmaid of the Lord. I was thy handmaid as a girl. Since then, I have backslid." She wrote a manual called "Notes for Nurses," and a set of instructions for the matron in charge of training nurses, emphasizing the importance for a nurse of a schedule of daily prayer. A few years before her death, she was the first woman to receive the Order of Merit from the British government. She died at ninety, and, by her directions, her tombstone read simply, "F.N. 1820-1910".

Florence Nightingale died on 13 August 1910, and is commemorated on this day on the Lutheran Calendar. The Episcopal calendar commemorates Jeremy Taylor on 13 August, and accordingly has shifted the commemoration of Nightingale to 18 May. I am not sure of the significance of this date, but it is the date (or nearly) of the opening of the Nightingale Training School for Nurses in 1860.

written by James Kiefer

Also see the Florence Nightengale Museum.

Prayer

Life-giving God, who alone have power over life and death, over health and sickness: Give power, wisdom, and gentleness to those who follow the lead of your servant Florence Nightingale, that they, bearing with them your presence, may not only heal but bless, and shine as lanterns of hope in the darkest hours of pain and fear; through Jesus Christ, the healer of body and soul, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Alternate Psalm and Readings

Psalm 73:23-29

Isaiah 58:6-11 1 Corinthians 12:4-11 Luke 5:4-11

The Creed

The Apostle's Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord's Prayer

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.

Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.

Save us from the time of trial,
and deliver us from evil.

For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Suffrages

Save your people, Lord, and bless your inheritance;

Govern and uphold them, now and always.

Day by day we bless you;

We praise your name for ever.

Lord, keep us from all sin today;

Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy;

For we put our trust in you.

In you, Lord, is our hope;

And we shall never hope in vain.

Collect of the Day: Pentecost, proper 13

Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

For Mission

Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen.

World Cycle of Prayer

The World Cycle of Prayer

We pray for the people of Azerbaijan.

The Ecumenical Cycle of Prayer

We pray for our sisters and brothers members of the Lutheran Ministerium and Synod - USA.

A Collect for Saturdays

Almighty God, who after the creation of the world rested from all you works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Prayers and Intercessions

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For Joy in God's Creation

O heavenly Father, who has filled the world with beauty: Open our eyes to behold your gracious hand in all your works; that, rejoicing in your whole creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son Jesus Christ our Lord. Amen.

For the Good Use of Leisure

O God, in the course of this busy life, give us times of refreshment and peace; and grant that we may so use our leisure to rebuild our bodies and renew our minds, that our spirits may be opened to the goodness of your creation; through Jesus Christ our Lord. Amen.

For the Unemployed

Heavenly Father, we remember before you those who suffer want and anxiety from lack of work. Guide the people of this land so to use our public and private wealth that all may find suitable and fulfilling employment, and receive just payment for their labor; through Jesus Christ our Lord. Amen.

Hymn: Come to us, creative Spirit

Come to us, creative Spirit,
in our Father's house,
every human talent hallow,
hidden skills arouse,
that, within our earthly temple,
wise and simple
may rejoice.

Poet, painter, music maker,
all your treasures bring;
craftsman, actor, graceful dancer,
make your offering:
join your hands in celebration!
let creation
shout and sing!

Word from God eternal springing,
fill our minds, we pray,
and in all artistic vision
give integrity.
May the flame within us burning
kindle yearning
day by day.

In all places and forever,
glory be expressed
to the Son, with God the Father
and the Spirit blessed.
In our worship and our living
keep us striving
for the best.

Lyrics: David Mowbray
Music: Edwin G. Monk

A Prayer Attributed to St. Francis

Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

General Thanksgiving

Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.

A Prayer Attributed to St. Francis

Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

General Thanksgiving

Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

The Ending

Benediction

Let us bless the Lord.

Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.
2 Corinthians 13:14

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.

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