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The Opening

The Psalms

The Lessons

The Commemoration

The Creed

The Prayers

The Ending

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Tuesday, Proper 14
Morning Prayer
Jonathan Myrick Daniels

The Opening

Opening Sentence

The hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. John 4:23

Hymn: O God, our help in ages past

O God, our help in ages past,
our hope for years to come,
our shelter from the stormy blast,
and our eternal home:
Under the shadow of thy throne,
thy saints have dwelt secure;
sufficient is thine arm alone,
and our defense is sure.
Before the hills in order stood,
or earth received her frame,
from everlasting thou art God,
to endless years the same.
A thousand ages in thy sight
are like an evening gone;
short as the watch that ends the night
before the rising sun.
Time, like an ever-rolling stream,
bears all its sons away;
they fly, forgotten, as a dream
dies at the opening day.
O God, our help in ages past,
our hope for years to come,
be thou our guide while troubles last,
and our eternal home!

Choir: Mennonite youth choir from Minnesota
Words: Isaac Watts (1719)
Music: William Croft (1708)

Confession

Let us confess our sins against God and our neighbor.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Versicle and Response

Lord, open our lips.

And our mouth shall proclaim your praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be forever Amen.

The Earth is the Lord's for he made it:
Come let us adore him.

Venite

Come let us sing to the Lord; *
let us shout for joy to the Rock of our salvation.

Let us come before his presence with thanksgiving *
and raise a loud shout to him with psalms.

For the Lord is a great God, *
and a great King above all gods.

In his hand are the caverns of the earth, *
and the heights of the hills are his also.

The sea is his, for he made it, *
and his hands have molded the dry land.

Come, let us bow down, and bend the knee, *
and kneel before the Lord our Maker.

For he is our God,
and we are the people of his pasture and the sheep of his hand. *
Oh, that today you would hearken to his voice!
Glory be to the Father and to the Son,
And to the Holy Spirit.
As it was in the beginning, is now,
And will be forever. Amen.

chanted by the Rev. T. Abigail Murphy

Antiphon

The Earth is the Lord's for he made it:
Come let us adore him.

The Psalms

Psalm 97 or
Coverdale
Dominus regnavit

1The LORD is King;
let the earth rejoice; *
let the multitude of the isles be glad.

2Clouds and darkness are round about him, *
righteousness and justice are the foundations of his throne.

3A fire goes before him *
and burns up his enemies on every side.

4His lightnings light up the world; *
the earth sees it and is afraid.

5The mountains melt like wax at the presence of the LORD, *
at the presence of the Lord of the whole earth.

6The heavens declare his righteousness, *
and all the peoples see his glory.

7Confounded be all who worship carved images
and delight in false gods! *
Bow down before him, all you gods.

8Zion hears and is glad, and the cities of Judah rejoice, *
because of your judgments, O LORD.

9For you are the LORD,
most high over all the earth; *
you are exalted far above all gods.

10The LORD loves those who hate evil; *
he preserves the lives of his saints
and delivers them from the hand of the wicked.

11Light has sprung up for the righteous, *
and joyful gladness for those who are truehearted.

12Rejoice in the LORD, you righteous, *
and give thanks to his holy Name.

Psalm 99 or
Coverdale
Dominus regnavit

1The LORD is King;
let the people tremble; *
he is enthroned upon the cherubim;
let the earth shake.

2The LORD is great in Zion; *
he is high above all peoples.

3Let them confess his Name, which is great and awesome; *
he is the Holy One.

4"O mighty King, lover of justice,
you have established equity; *
you have executed justice and righteousness in Jacob."

5Proclaim the greatness of the LORD our God
and fall down before his footstool; *
he is the Holy One.

6Moses and Aaron among his priests,
and Samuel among those who call upon his Name, *
they called upon the LORD, and he answered them.

7He spoke to them out of the pillar of cloud; *
they kept his testimonies and the decree that he gave them.

8"O LORD our God, you answered them indeed; *
you were a God who forgave them,
yet punished them for their evil deeds."

9Proclaim the greatness of the LORD our God
and worship him upon his holy hill; *
for the LORD our God is the Holy One.

Gloria Patri

Glory be to the Father, and to the Son, and to the Holy Ghost.
As it was in the beginning, is now, and ever shall be: world without end. Amen. Amen.

The Lessons

The Old Testament Reading

Judges 13: 1-15

1 The Israelites again did what was evil in the sight of the LORD, and the LORD gave them into the hand of the Philistines forty years. 2 There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. His wife was barren, having borne no children. 3 And the angel of the LORD appeared to the woman and said to her, "Although you are barren, having borne no children, you shall conceive and bear a son. 4 Now be careful not to drink wine or strong drink, or to eat anything unclean, 5 for you shall conceive and bear a son. No razor is to come on his head, for the boy shall be a nazirite to God from birth. It is he who shall begin to deliver Israel from the hand of the Philistines." 6 Then the woman came and told her husband, "A man of God came to me, and his appearance was like that of an angel of God, most awe-inspiring; I did not ask him where he came from, and he did not tell me his name; 7 but he said to me, 'You shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the boy shall be a nazirite to God from birth to the day of his death.' " 8 Then Manoah entreated the LORD, and said, "O, LORD, I pray, let the man of God whom you sent come to us again and teach us what we are to do concerning the boy who will be born." 9 God listened to Manoah, and the angel of God came again to the woman as she sat in the field; but her husband Manoah was not with her. 10 So the woman ran quickly and told her husband, "The man who came to me the other day has appeared to me." 11 Manoah got up and followed his wife, and came to the man and said to him, "Are you the man who spoke to this woman?" And he said, "I am." 12 Then Manoah said, "Now when your words come true, what is to be the boy's rule of life; what is he to do?" 13 The angel of the LORD said to Manoah, "Let the woman give heed to all that I said to her. 14 She may not eat of anything that comes from the vine. She is not to drink wine or strong drink, or eat any unclean thing. She is to observe everything that I commanded her." 15 Manoah said to the angel of the LORD, "Allow us to detain you, and prepare a kid for you."

The Word of the Lord.

Thanks be to God.

Canticle 13 A Song of Praise

Song of the Three Young Men, 29-34
Benedictus es, Domine

Glory to you, Lord God of our fathers; *
you are worthy of praise; glory to you.

Glory to you for the radiance of your holy Name; *
we will praise you and highly exalt you for ever.

Glory to you in the splendor of your temple; *
on the throne of your majesty, glory to you.

Glory to you, seated between the Cherubim; *
we will praise you and highly exalt you for ever.

Glory to you, beholding the depths; *
in the high vault of heaven, glory to you.

Glory to you, Father, Son, and Holy Spirit; *
we will praise you and highly exalt you for ever.

New Testament Reading

Acts 5: 27-42

27 When they had brought them, they had them stand before the council. The high priest questioned them, 28 saying, "We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man's blood on us." 29 But Peter and the apostles answered, "We must obey God rather than any human authority. 30 The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. 31 God exalted him at his right hand as Leader and Savior that he might give repentance to Israel and forgiveness of sins. 32 And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him." 33 When they heard this, they were enraged and wanted to kill them. 34 But a Pharisee in the council named Gamaliel, a teacher of the law, respected by all the people, stood up and ordered the men to be put outside for a short time. 35 Then he said to them, "Fellow Israelites, consider carefully what you propose to do to these men. 36 For some time ago Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him; but he was killed, and all who followed him were dispersed and disappeared. 37 After him Judas the Galilean rose up at the time of the census and got people to follow him; he also perished, and all who followed him were scattered. 38 So in the present case, I tell you, keep away from these men and let them alone; because if this plan or this undertaking is of human origin, it will fail; 39 but if it is of God, you will not be able to overthrow them-in that case you may even be found fighting against God!" They were convinced by him, 40 and when they had called in the apostles, they had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. 41 As they left the council, they rejoiced that they were considered worthy to suffer dishonor for the sake of the name. 42 And every day in the temple and at home they did not cease to teach and proclaim Jesus as the Messiah.

The Word of the Lord.

Thanks be to God.

Canticle 18 A Song to the Lamb

Revelation 4:11, 5:9-10, 13
Dignus es

Splendor and honor and kingly power *
are yours by right, O Lord our God,

For you created everything that is, *
and by your will they were created and have their being;

And yours by right, O Lamb that was slain, *
for with your blood you have redeemed for God,

From every family, language, people, and nation, *
a kingdom of priests to serve our God.

And so, to him who sits upon the throne, *
and to Christ the Lamb,

Be worship and praise, dominion and splendor, *
for ever and for ever more.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

The Gospel

John 3: 22-36

22 After this Jesus and his disciples went into the Judean countryside, and he spent some time there with them and baptized. 23 John also was baptizing at Aenon near Salim because water was abundant there; and people kept coming and were being baptized 24 -John, of course, had not yet been thrown into prison. 25 Now a discussion about purification arose between John's disciples and a Jew. 26 They came to John and said to him, "Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing, and all are going to him." 27 John answered, "No one can receive anything except what has been given from heaven. 28 You yourselves are my witnesses that I said, 'I am not the Messiah, but I have been sent ahead of him.' 29 He who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. For this reason my joy has been fulfilled. 30 He must increase, but I must decrease." 31 The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all. 32 He testifies to what he has seen and heard, yet no one accepts his testimony. 33 Whoever has accepted his testimony has certified this, that God is true. 34 He whom God has sent speaks the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has placed all things in his hands. 36 Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God's wrath.

The Word of the Lord.

Thanks be to God.

The Commemoration

Jonathan Myrick Daniels was born in Keene, New Hampshire in 1939, one of two offspring of a Congregationalist physician. When in high school, he had a bad fall which put him in the hospital for about a month. It was a time of reflection. Soon after, he joined the Episcopal Church and also began to take his studies seriously, and to consider the possibility of entering the priesthood. After high school, he enrolled at Virginia Military Institute (VMI) in Lexington, Virginia, where at first he seemed a misfit, but managed to stick it out, and was elected Valedictorian of his graduating class. During his sophomore year at VMI, however, he began to experience uncertainties about his religious faith and his vocation to thepriesthood that continued for several years, and were probably influenced by the death of his father and the prolonged illness of his younger sister Emily. In the fall of 1961 he entered Harvard University in Cambridge, Massachusetts, near Boston, to study English literature, and in the spring of 1962, while attending Easter services at the Church of the Advent in Boston, he underwent a conversion experience and renewal of grace. Soon after, he made a definite decision to study for the priesthood, and after a year of work to repair the family finances, he enrolled at Episcopal Theological Seminary in Cambridge, Massachusetts, in the fall of 1963, expecting to graduate in the spring of 1966.

In March 1965 Dr. Martin Luther King, Jr, asked students and others to join him in Selma, Alabama, for a march to the state capital in Montgomery demonstrating support for his civil rights program. News of the request reached the campus of ETS on Monday 8 March (my sources are a bit confused on the chronology of that week, but I think this is correct), and during Evening Prayer at the chapel, Jon Daniels decided that he ought to go. Later he wrote:

"My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour." I had come to Evening Prayer as usual that evening, and as usual I was singing the Magnificat with the special love and reverence I have always felt for Mary's glad song. "He hath showed strength with his arm." As the lovely hymn of the God-bearer continued, I found myself peculiarly alert, suddenly straining toward the decisive, luminous, Spirit-filled "moment" that would, in retrospect, remind me of others--particularly one at Easter three years ago. Then it came. "He hath put down the mighty from their seat, and hath exalted the humble and meek. He hath filled the hungry with good things." I knew then that I must go to Selma. The Virgin's song was to grow more and more dear in the weeks ahead.

He and others left on Thursday for Selma, intending to stay only that weekend; but he and a friend missed the bus back, and began to reflect on how an in-and-out visit like theirs looked to those living in Selma, and decided that they must stay longer. They went home to request permission to spend the rest of the term in Selma, studying on their own and returning to take their examinations. In Selma, many proposed marches were blocked by rows of policemen. Jon describes one such meeting (ellipses not marked).

After a week-long, rain-soaked vigil, we still stood face to face with the Selma police. I stood, for a change, in the front rank, ankle-deep in an enormous puddle. To my immediate right were high school students, for the most part, and further to the right were a swarm of clergymen. My end of the line surged forward at one point, led by a militant Episcopal priest whose temper (as usual) was at combustion-point. Thus I found myself only inches from a young policeman. The air crackled with tension and open hostility. Emma Jean, a sophomore in the Negro high school, called my name from behind. I reached back for her hand to bring her up to the front rank, but she did not see. Again she asked me to come back. My determination had become infectiously savage, and I insisted that she come forward--I would not retreat! Again I reached for her hand and pulled her forward. The young policeman spoke: "You're dragging her through the puddle. You ought to be ashamed for treating a girl like that." Flushing--I had forgotten the puddle--I snarled something at him about whose-fault-it-really-was, that managed to be both defensive and self-righteous. We matched baleful glances and then both looked away. And then came a moment of shattering internal quiet, in which I felt shame, indeed, and a kind of reluctant love for the young policeman. I apologized to Emma Jean. And then it occurred to me to apologize to him and to thank him. Though he looked away in contempt--I was not altogether sure I blamed him--I had received a blessing I would not forget. Before long the kids were singing, "I love ---." One of my friends asked [the young policeman] for his name. His name was Charlie. When we sang for him, he blushed and then smiled in a truly sacramental mixture of embarrassment and pleasure and shyness. Soon the young policeman looked relaxed, we all lit cigarettes (in a couple of instances, from a common match, and small groups of kids and policemen clustered to joke or talk cautiously about the situation. It was thus a shock later to look across the rank at the clergymen and their opposites, who glared across a still unbroken "Wall" in what appeared to be silent hatred. Had I been freely arranging the order for Evening Prayer that night, I think I might have followed the General Confession directly with the General Thanksgiving--or perhaps the Te Deum.

Jon devoted many of his Sundays in Selma to bringing small groups of Negroes, mostly high school students, to church with him in an effort to integrate the local Episcopal church. They were seated but scowled at. Many parishioners openly resented their presence, and put their pastor squarely in the middle. (He was integrationist enough to risk his job by accommodating Jon's group as far as he did, but not integrationist enough to satisfy Jon.)

In May, Jon went back to ETS to take examinations and complete other requirements, and in July he returned to Alabama, where he helped to produce a listing of local, state, and federal agencies and other resources legally available to persons in need of assistance. On Friday 13 August Jon and others went to the town of Fort Deposit to join in picketing three local businesses. On Saturday they were arrested and held in the county jail in Hayneville for six days until they were bailed out. (They had agreed that none would accept bail until there was bail money for all.) After their release on Friday 20 August, four of them undertook to enter a local shop, and were met at the door by a man with a shotgun who told them to leave or be shot. After a brief confrontation, he aimed the gun at a young girl in the party, and Jon pushed her out of the way and took the blast of the shotgun himself. (Whether he stepped between her and the shotgun is not clear.) He was killed instantly. Not long before his death he wrote:

I lost fear in the black belt when I began to know in my bones and sinews that I had been truly baptized into the Lord's death and Resurrection, that in the only sense that really matters I am already dead, and my life is hid with Christ in God. I began to lose self-righteousness when I discovered the extent to which my behavior was motivated by worldly desires and by the self-seeking messianism of Yankee deliverance! The point is simply, of course, that one's motives are usually mixed, and one had better know it. As Judy and I said the daily offices day by day, we became more and more aware of the living reality of the invisible "communion of saints"--of the beloved comunity in Cambridge who were saying the offices too, of the ones gathered around a near-distant throne in heaven--who blend with theirs our faltering songs of prayer and praise. With them, with black men and white men, with all of life, in Him Whose Name is above all the names that the races and nations shout, whose Name is Itself the Song Which fulfils and "ends" all songs, we are indelibly, unspeakably ONE.

(NOTE: Much of Alabama has brick-red clayey soil. The region where the soil is black loam is called "the black belt." The term has no racial referent, although Yankees often assume that it does.)

(NOTE: Because Bernard of Clairvaux is remembered on 20 August, Jonathan Daniels is remembered on the day of his arrest, 14 August.)

SOURCE: The Jon Daniels Story, ed. William J Schneider (Morehouse, 1992 ; ISBN: 0819215864 - out of print but should be available used) (orig. publ. 1967)

written by James Kiefer

Prayer

Almighty and everlasting God, who kindled the flame of your love in the heart of your holy martyr Franz Jgersttter: Grant to us, your humble servants, a like faith and power of love, that we who rejoice in his triumph may profit by his example; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

written by James Kiefer

[Note: Also see Outside Agitator: Jon Daniels and the Civil Rights Movement in Alabama, by Charles W. Eagles (Univ of Alabama Pr., 2000; ISBN: 081731069X). A documentary about him may be viewed online here.]

The Creed

The Apostle's Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord's Prayer

or traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.

Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.

Save us from the time of trial,
and deliver us from evil.

For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Suffrages

Show us your mercy, O Lord;

And grant us your salvation.

Clothe your ministers with righteousness;

Let your people sing with joy.

Give peace, O Lord, in all the world;

For only in you can we live in safety.

Lord, keep this nation under your care;

And guide us in the way of justice and truth.

Let your way be known upon earth;

Your saving health among all nations.

Let not the needy, O Lord, be forgotten;

Nor the hope of the poor be taken away.

Create in us clean hearts, O God;

And sustain us with your Holy Spirit.

Collect of the Day: proper 14

Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

For Mission

O God and Father of all, whom the whole heavens adore: Let the whole earth also worship you, all nations obey you, all tongues confess and bless you, and men and women everywhere love you and serve you in peace; through Jesus Christ our Lord. Amen.

World Cycle of Prayer

We pray for the people of Czech Republic.

Ecumenical Cycle of Prayer

We pray for our sisters and brothers members of the Free Methodist Church.

A Collect for Guidance

Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Prayers and Intercessions

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For the Human Family

O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.

For Prisons and Correctional Institutions

Lord Jesus, for our sake you were condemned as a criminal: Visit our jails and prisons with your pity and judgment. Remember all prisoners, and bring the guilty to repentance and amendment of life according to your will, and give them hope for their future. When any are held unjustly, bring them release; forgive us, and teach us to improve our justice. Remember those who work in these institutions; keep them humane and compassionate; and save them from becoming brutal or callous. And since what we do for those in prison, O Lord, we do for you, constrain us to improve their lot. All this we ask for your mercy's sake. Amen.

For the Victims of Addiction

Blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom. Restore to them the assurance of your unfailing mercy; remove from them the fears that beset them; strengthen them in the work of their recovery; and to those who care for them, give patient understanding and persevering love. Amen.

Hymn: My Jesus, I love Thee

My Jesus, I love Thee, I know Thou art mine;
For Thee all the follies of sin I resign;
My gracious Redeemer, my Savior art Thou;
If ever I loved Thee, my Jesus, tis now.
I love Thee because Thou hast first loved me,
And purchased my pardon on Calvarys tree;
I love Thee for wearing the thorns on Thy brow;
If ever I loved Thee, my Jesus, tis now.
In mansions of glory and endless delight,
Ill ever adore Thee in heaven so bright;
Ill sing with the glittering crown on my brow,
If ever I loved Thee, my Jesus, tis now.

Text: William R. Featherston
Choir: Sharon Singers of the Sharon Mennonite Bible Institute

A Prayer Attributed to St. Francis

Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

General Thanksgiving

Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

The Ending

Benediction

Let us bless the Lord.

Thanks be to God.

May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. Romans 15:13

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.

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