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The Opening

The Psalms

The Lessons

The Commemoration

The Creed

The Prayers

The Ending

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Monday
Morning Prayer
Bernard of Clairvaux

The Opening

Opening Sentence

I was glad when they said to me, "Let us go to the house of the Lord." Psalm 122:1

Hymn: Awake, my soul, stretch every nerve

Awake, my soul, stretch every nerve,
And press with vigor on;
A heavenly race demands thy zeal,
And an immortal crown.

'Tis God's all animating voice,
That calls thee from on high;
'Tis his own hand presents the prize
To thine aspiring eye.

A cloud of witnesses around,
Hold thee in full survey;
Forget the steps already trod,
And onward urge thy way.

Blessed Savior, introduced by thee,
Have we our race begun;
And crown'd with victory, at thy feet
We lay our trophies down.

Strand Seventh Day Adventist Church on the 31 March 2012. Cape Town, South Africa

Confession

Let us confess our sins against God and our neighbor.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Versicle and Response

Lord, open our lips.

And our mouth shall proclaim your praise.
Glory to the Father, and to the Son, and to the Holy Spirit,

As it was in the beginning, is now, and will be for ever. Amen.

The Spirit of the Lord renews the face of the earth:
Come let us adore him.

Jubilate

Be joyful in the Lord, all you lands;
serve the Lord with gladness
and come before his presence with a song.

Know this: The Lord himself is God;
he himself has made us, and we are his;
we are his people and the sheep of his pasture.

Enter his gates with thanksgiving;
go into his courts with praise;
give thanks to him and call upon his Name.

For the Lord is good;
his mercy is everlasting;
and his faithfulness endures from age to age.

Antiphon

The Spirit of the Lord renews the face of the earth:
Come let us adore him.

The Psalm

Psalm 106 or
Coverdale
Part I Confitemini Domino

1Hallelujah!
Give thanks to the LORD, for he is good, *
for his mercy endures for ever.

2Who can declare the mighty acts of the LORD *
or show forth all his praise?

3Happy are those who act with justice *
and always do what is right!

4Remember me, O LORD, with the favor you have
for your people, *
and visit me with your saving help;

5That I may see the prosperity of your elect
and be glad with the gladness of your people, *
that I may glory with your inheritance.

6We have sinned as our forebears did; *
we have done wrong and dealt wickedly.

7In Egypt they did not consider your marvelous works,
nor remember the abundance of your love; *
they defied the Most High at the Red Sea.

8But he saved them for his Name's sake, *
to make his power known.

9He rebuked the Red Sea, and it dried up, *
and he led them through the deep as through a desert.

10He saved them from the hand of those who hated them *
and redeemed them from the hand of the enemy.

11The waters covered their oppressors; *
not one of them was left.

12Then they believed his words *
and sang him songs of praise.

13But they soon forgot his deeds *
and did not wait for his counsel.

14A craving seized them in the wilderness, *
and they put God to the test in the desert.

15He gave them what they asked, *
but sent leanness into their soul.

16They envied Moses in the camp, *
and Aaron, the holy one of the LORD.

17The earth opened and swallowed Dathan *
and covered the company of Abiram.

18Fire blazed up against their company, *
and flames devoured the wicked.

Gloria Patri

Glory be to the Father, and to the Son, and to the Holy Ghost.
As it was in the beginning, is now, and ever shall be: world without end. Amen. Amen.

The Lessons

The Old Testament Reading

Judges 17: 1-13

1 There was a man in the hill country of Ephraim whose name was Micah. 2 He said to his mother, "The eleven hundred pieces of silver that were taken from you, about which you uttered a curse, and even spoke it in my hearing,-that silver is in my possession; I took it; but now I will return it to you." And his mother said, "May my son be blessed by the LORD!" 3 Then he returned the eleven hundred pieces of silver to his mother; and his mother said, "I consecrate the silver to the LORD from my hand for my son, to make an idol of cast metal." 4 So when he returned the money to his mother, his mother took two hundred pieces of silver, and gave it to the silversmith, who made it into an idol of cast metal; and it was in the house of Micah. 5 This man Micah had a shrine, and he made an ephod and teraphim, and installed one of his sons, who became his priest. 6 In those days there was no king in Israel; all the people did what was right in their own eyes. 7 Now there was a young man of Bethlehem in Judah, of the clan of Judah. He was a Levite residing there. 8 This man left the town of Bethlehem in Judah, to live wherever he could find a place. He came to the house of Micah in the hill country of Ephraim to carry on his work. 9 Micah said to him, "From where do you come?" He replied, "I am a Levite of Bethlehem in Judah, and I am going to live wherever I can find a place." 10 Then Micah said to him, "Stay with me, and be to me a father and a priest, and I will give you ten pieces of silver a year, a set of clothes, and your living." 11 The Levite agreed to stay with the man; and the young man became to him like one of his sons. 12 So Micah installed the Levite, and the young man became his priest, and was in the house of Micah. 13 Then Micah said, "Now I know that the LORD will prosper me, because the Levite has become my priest."

The Word of the Lord.

Thanks be to God.

Canticle 9 The First Song of Isaiah
Isaiah 12:2-6 Ecce, Deus

Surely, it is God who saves me; *
I will trust in him and not be afraid.

For the Lord is my stronghold and my sure defense, *
and he will be my Savior.

Therefore you shall draw water with rejoicing *
from the springs of salvation.

And on that day you shall say, *
Give thanks to the Lord and call upon his Name;

Make his deeds known among the peoples; *
see that they remember that his Name is exalted.

Sing the praises of the Lord, for he has done great things, *
and this is known in all the world.

Cry aloud, inhabitants of Zion, ring out your joy, *
for the great one in the midst of you is the Holy One of Israel.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

The New Testament Lesson

Acts 7: 44-8: 1a

Acts 7

44 "Our ancestors had the tent of testimony in the wilderness, as God directed when he spoke to Moses, ordering him to make it according to the pattern he had seen. 45 Our ancestors in turn brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors. And it was there until the time of David, 46 who found favor with God and asked that he might find a dwelling place for the house of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made with human hands; as the prophet says, 49 'Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50 Did not my hand make all these things?' 51 "You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do. 52 Which of the prophets did your ancestors not persecute? They killed those who foretold the coming of the Righteous One, and now you have become his betrayers and murderers. 53 You are the ones that received the law as ordained by angels, and yet you have not kept it." 54 When they heard these things, they became enraged and ground their teeth at Stephen. 55 But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. 56 "Look," he said, "I see the heavens opened and the Son of Man standing at the right hand of God!" 57 But they covered their ears, and with a loud shout all rushed together against him. 58 Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. 59 While they were stoning Stephen, he prayed, "Lord Jesus, receive my spirit." 60 Then he knelt down and cried out in a loud voice, "Lord, do not hold this sin against them." When he had said this, he died.

Acts 8

1 And Saul approved of their killing him.

The Word of the Lord.

Thanks be to God.

Canticle 19 The Song of the Redeemed
Revelation 15:3-4
Magna et mirabilia

O ruler of the universe, Lord God,
great deeds are they that you have done, *
surpassing human understanding.
Your ways are ways of righteousness and truth, *

O King of all the ages
Who can fail to do you homage, Lord
and sing the praises of your Name
for you only are the Holy One.

All nations will draw near and fall down before you
because your just and holy works have been revealed.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

The Gospel

John 5: 19-29

19 Jesus said to them, "Very truly, I tell you, the Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father does, the Son does likewise. 20 The Father loves the Son and shows him all that he himself is doing; and he will show him greater works than these, so that you will be astonished. 21 Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes. 22 The Father judges no one but has given all judgment to the Son, 23 so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him. 24 Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life, and does not come under judgment, but has passed from death to life. 25 "Very truly, I tell you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For just as the Father has life in himself, so he has granted the Son also to have life in himself; 27 and he has given him authority to execute judgment, because he is the Son of Man. 28 Do not be astonished at this; for the hour is coming when all who are in their graves will hear his voice 29 and will come out-those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

The Word of the Lord.

Thanks be to God.

The Commemoration

Bernard, third son of a Burgundian nobleman, was born in 1090. His brothers were trained as soldiers, but Bernard from youth was destined for scholarship. One Christmas Eve as a child he had a dream about the infant Christ in the manger; and the memory of it, and consequent devotion to the mystery of the Word made flesh, remained with him throughout his life.
Bernard had good prospects of success as a secular scholar, but he began to believe that he was called to the monastic life, and after a period of prayer for guidance, he decided at age 22 to enter the monastery of Citeaux (Latin Cistercium, appearing on modern maps as Corcelles-les-Citeaux, an offshoot of the Benedictines which had adopted a much stricter rule than theirs, and became the founding house of the Cistercian (Trappist) order. (Actually, the Trappists are a reformed (i.e. stricter) offshoot of the Cistercians, who are a stricter offshoot of the Benedictines.) He persuaded four of his brothers, one uncle, and 26 other men to join him. They were the first novices that Citeaux had had for several years. After three years, the abbot ordered Bernard to take twelve monks and found a new house at La Ferte. The first year was one of great hardship. They had no stores and lived chiefly on roots and barley bread. Bernard imposed such severe discipline that his monks became discouraged, but he realized his error and became more lenient. The reputation of the monastery, known as Clairvaux (48:09 N 4:47 E), spread across Europe. Many new monks joined it, and many persons wrote letters or came in person to seek spiritual advice. By the time of his death, 60 new monasteries of the Cistercian order were established under his direction.

For four years after 1130 Bernard was deeply involved with a disputed papal election, championing the claims of Innocent II against his rival Anacletus II. He travelled throughout France, Germany, and Italy mustering support for his candidate (and, it should be added, preaching sermons denouncing injustices done to Jews), and returned from one of these journeys with Peter Bernard of Paganelli as a postulant for the monastery. The future Pope Eugenius III spent the next year stoking the monastery fires. Years later, Bernard wrote a major treatise of advice to Eugenius on the spiritual temptations of spiritual power.
The papal election was not the only dispute in which Bernard became involved. He was highly critical of Peter Abelard, one of the most brilliant theologians of the day (see 21 April). Bernard believed that Abelard was too rationalistic in his approach, and failed to allow sufficiently for the element of mystery in the faith. When Abelard rejected some of the ways of stating Christian doctrines to which Bernard was accustomed, Bernard concluded, perhaps too hastily, that this was equivalent to rejecting the doctrine itself. A conference was scheduled at Sens, where Abelard's views were to be examined, but soon after it began Abelard decided that he was not about to get a fair hearing, announced that he was appealing to Rome, and left. He set out for Rome and got as far as Cluny, where he stopped. Peter the Venerable, the abbot (see 30 April), was a friend of both Abelard and Bernard, and managed to reconcile them before they died.

One of Bernard's most influential acts, for better or worse, was his preaching of the Second Crusade. The First Crusade had given the Christian forces control of a few areas in Palestine, including the city of Edessa. When Moslem forces captured Edessa, now called Urfa and located in eastern Turkey) in 1144, King Louis VII of France (not to be confused with St. Louis IX, also a Crusader, but more than a century later) was eager to launch a crusade to retake Edessa and prevent a Moslem recapture of Jerusalem. He asked Bernard for help, and Bernard refused. He then asked the Pope to order Bernard to preach a Crusade. The pope gave the order, and Bernard preached, with spectacular results. Whole villages were emptied of able-bodied males as Bernard preached and his listeners vowed on the spot to head for Palestine and defend the Sacred Shrines with their lives.
The preaching of the Crusade had an ugly side-effect. In the Rhineland, a monk named Raoul wandered about telling crowds that if they were going to fight for the faith, the logical first step was to kill the Jews who were near at hand. There were anti-Jewish riots in Mainz, (in the Rhineland), where the archbishop sheltered the Jews, or many of them, in his palace, and sent an urgent message to Bernard to come before both he and they were killed. Bernard came. He called Raoul arrogant and without authority, a preacher of mad and heretical doctrines, a liar and a murderer. Then he got nasty. Raoul sneaked off the scene, and the riots were over. From that day to this, Bernard has been remembered among Rhineland Jews and their descendants as an outstanding example of a "righteous Gentile," and many of them (e.g. Bernard Baruch) bear his name.
As for the Crusade, things went wrong from the start. The various rulers leading the movement were distrustful of one another and not disposed to work together. Of the soldiers who set out (contemporary estimates vary from 100,000 to 1,500,000), most died of disease and starvation before reaching their goal, and most of the remainder were killed or captured soon after their arrival. The impact on Bernard was devastating, and so was the impact on Europe. In 1153, Bernard journeyed to reconcile the warring provinces Metz and Lorraine. He persuaded them to peace and to an agreement drawn up under his mediation, and then, in failing health, returned home to die.

If Bernard in controversy was fierce and not always fair, it was partly because he was a man of intense feeling and dedication, quick to respond to any real or supposed threat to what he held sacred. It is his devotional writings, not his polemical ones, that are still read today. Among the hymns attributed to him are the Latin originals of "O Sacred Head, sore wounded," "Jesus, the very thought of Thee," "O Jesus, joy of loving hearts," "Wide open are Thy hands (to pay with more than gold the awful debt of guilt and sin, forever and of old--see the Lutheran Book of Worship et alibi)," and "O Jesus, King most wonderful." His sermons on the Song of Songs, treated as an allegory of the love of Christ, are his best-known long work.

written by James Kiefer

Prayer

O God, by whose grace your servant Bernard of Clairvaux, kindled with the flame of your love, became a burning and a shining light in your Church: Grant that we also may be aflame with the spirit of love and discipline, and walk before you as children of light; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Alternate Psalm and Readings

Psalm 19:7-11(12-14)
Ecclesiasticus 39:1-10
Jude 1-3
John 15:7-11

The Creed

The Apostle's Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord's Prayer

or traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.

Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.

Save us from the time of trial,
and deliver us from evil.

For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Suffrages

Show us your mercy, O Lord;

And grant us your salvation.

Clothe your ministers with righteousness;

Let your people sing with joy.

Give peace, O Lord, in all the world;

For only in you can we live in safety.

Lord, keep this nation under your care;

And guide us in the way of justice and truth.

Let your way be known upon earth;

Your saving health among all nations.

Let not the needy, O Lord, be forgotten;

Nor the hope of the poor be taken away.

Create in us clean hearts, O God;

And sustain us with your Holy Spirit.

Collect of the Day: proper 15

Almighty God, you have given your only Son to be for us a sacrifice for sin, and also an example of godly life: Give us grace to receive thankfully the fruits of this redeeming work, and to follow daily in the blessed steps of his most holy life; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

For Mission

O God, you have made of one blood all the peoples of the earth, and sent your blessed Son to preach peace to those who are far off and to those who are near: Grant that people everywhere may seek after you and find you; bring the nations into your fold; pour out your Spirit upon all flesh, and hasten the coming of your kingdom; through Jesus Christ our Lord. Amen.

World Cycle of Prayer

We pray for the people of Dominican Republic.

Ecumenical Cycle of Prayer

We pray for our sisters and brothers members of the International Network of Churches.

A Collect for Peace

O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Prayers and Intercessions

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For All Sorts and Conditions

O God, the creator and preserver of all, we humbly beseech you for all sorts and conditions of people; that you would be pleased to make your ways known unto them, your saving health unto all nations. More especially we pray for your holy Church universal; that it may be so guided and governed by your good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to your fatherly goodness all those who are in any ways afflicted or distressed, in mind, body, or estate; that it may please you to comfort and relieve them according to their several necessities, giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ's sake. Amen.

For the Poor and Neglected

Almighty and most merciful God, we remember before you all poor and neglected persons whom it would be easy for us to forget: the homeless and the destitute, the old and the sick, and all who have none to care for them. Help us to heal those who are broken in body or spirit, and to turn their sorrow into joy. Grant this, Father, for the love of your Son, who for our sake became poor, Jesus Christ our Lord. Amen.

For Those Who Live Alone

Almighty God, whose Son had nowhere to lay his head: Grant that those who live alone may not be lonely in their solitude, but that, following in his steps, they may find fulfillment in loving you and their neighbors; through Jesus Christ our Lord. Amen.

Hymn: O Jesus, my Savior

O Jesus, my Savior, I know thou art mine,
For thee all the pleasures of sin I resign;
Of objects most pleasing, I love thee the best,
Without thee I'm wretched, but with thee I'm blest.

Thy Spirit first taught me to know I was blind,
Then taught me the way of salvation to find;
And when I was sinking in gloomy despair,
Thy mercy relieved me, and bid me not fear.

In vain I attempt to describe what I feel,
The language of mortals or angels would fail;
My Jesus is precious, my soul's in a flame,
I'm raised to a rapture while praising his name.

I find him in singing, I find him in prayer,
In sweet meditation he always is near;
My constant companion, O may we ne'er part!
All glory to Jesus, he dwells in my heart.

I love thee, my Savior, I love thee, my Lord,
I love thy dear people, thy ways, and thy word;
With tender emotion I love sinners too,
Since Jesus has died to redeem them from woe.

My Jesus is precious--I cannot forbear,
Though sinners despise me, his love to declare;
His love overwhelms me; had I wings I'd fly
To praise him in mansions prepared in the sky.

Then millions of ages my soul would employ
In praising my Jesus, my love and my joy
Without interruption, when all the glad throng
With pleasures unceasing unite in the song.

Lyrics: Caleb Jarvis Taylor | Singers: Youth in Cades Cove Primitive Baptist Church

A Prayer of Self-Dedication

Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated unto you; and then use us, we pray you, as you will, and always to your glory and the welfare of your people; through our Lord and Savior Jesus Christ. Amen.

General Thanksgiving

Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

The Ending

Benediction

Let us bless the Lord.

Thanks be to God.

May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. Romans 15:13

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.

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