Table of Contents


The Opening

The Psalms

The Lessons

The Commemoration

The Creed

The Prayers

The Ending





Morning Prayer, Proper 29
Nicholas Ferrar

The Opening

Opening Sentence

The hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. John 4:23

Hymn: On Jordan's bank the Baptist's cry

On Jordan's bank the Baptist's cry
Announces that the Lord is nigh;
Come, then, and hearken, for he brings
Glad tidings from the King of kings!
Then cleansed be every breast from sin;
Make straight the way for God within;
Prepare we in our hearts a home,
Where such a mighty Guest may come.
For Thou art our Salvation, Lord,
Our Refuge, and our great Reward.
Without Thy grace our souls must fade
And wither like a flower decayed.
Stretch forth Thine hand, to heal our sore,
And make us rise and fall no more;
Once more upon Thy people shine,
And fill the world with love divine.
To Him Who left the throne of Heaven
To save mankind, all praise be given;
Like praise be to the Father done,
And Holy Spirit, Three in One.

Choir: St. John's Episcopal Church, Gainsville, Texas, USA
Tune: Winchester New (1690) |
Words: Charles Coffin


Let us confess our sins against God and our neighbor.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Versicle and Response

Lord, open our lips.
And our mouth shall proclaim your praise.
Glory to the Father, and to the Son, and to the Holy Spirit,
As it was in the beginning, is now, and will be for ever. Amen.
The Earth is the Lord's for he made it: Come let us adore him.

Invitatory Psalm

Be joyful in the Lord, all you lands;
serve the Lord with gladness
and come before his presence with a song.

Know this: The Lord himself is God;
he himself has made us, and we are his;
we are his people and the sheep of his pasture.

Enter his gates with thanksgiving;
go into his courts with praise;
give thanks to him and call upon his Name.

For the Lord is good;
his mercy is everlasting;
and his faithfulness endures from age to age.


The Earth is the Lord's for he made it:
Come let us adore him.

The Psalms

Psalm 140
or Coverdale

1 Deliver me, O LORD, from evildoers;*

protect me from the violent,

2 Who devise evil in their hearts*

and stir up strife all day long.

3 They have sharpened their tongues like a serpent;*

adder's poison is under their lips.

4 Keep me, O LORD, from the hands of the wicked;*

protect me from the violent,

who are determined to trip me up.

5 The proud have hidden a snare for me

and stretched out a net of cords;*

they have set traps for me along the path.

6 I have said to the LORD, "You are my God;*

listen, O LORD, to my supplication.

7 O Lord GOD, the strength of my salvation,*

you have covered my head in the day of battle.

8 Do not grant the desires of the wicked, O LORD,*

nor let their evil plans prosper.

9 Let not those who surround me lift up their heads;*

let the evil of their lips overwhelm them.

10 Let hot burning coals fall upon them;*

let them be cast into the mire, never to rise up again."

11 A slanderer shall not be established on the earth,*

and evil shall hunt down the lawless.

12 I know that the LORD will maintain the cause of the poor *

and render justice to the needy.

13 Surely, the righteous will give thanks to your Name, *

and the upright shall continue in your sight.

Psalm 142
or Coverdale

1 I cry to the LORD with my voice;*

to the LORD I make loud supplication.

2 I pour out my complaint before him*

and tell him all my trouble.

3 When my spirit languishes within me, you know my path; *

in the way wherein I walk they have hidden a trap for me.

4 I look to my right hand and find no one who knows me; *

I have no place to flee to, and no one cares for me.

5 I cry out to you, O LORD;*

I say, "You are my refuge,

my portion in the land of the living."

6 Listen to my cry for help, for I have been brought very low;*

save me from those who pursue me,

for they are too strong for me.

7 Bring me out of prison, that I may give thanks to your Name;*

when you have dealt bountifully with me,

the righteous will gather around me.

Gloria Patri

Glory be to the Father, and to the Son, and to the Holy Ghost.
As it was in the beginning, is now, and ever shall be: world without end. Amen. Amen.

The Lessons

Old Testament Lesson

Isaiah 24:14-23 (NRSV)

14 They lift up their voices, they sing for joy;
they shout from the west over the majesty of the LORD.
15 Therefore in the east give glory to the LORD;
in the coastlands of the sea glorify the name of the LORD, the God of Israel.
16 From the ends of the earth we hear songs of praise,
of glory to the Righteous One.
But I say, I pine away,
I pine away. Woe is me!
For the treacherous deal treacherously,
the treacherous deal very treacherously.

17 Terror, and the pit, and the snare
are upon you, O inhabitant of the earth!
18 Whoever flees at the sound of the terror
shall fall into the pit;
and whoever climbs out of the pit
shall be caught in the snare.
For the windows of heaven are opened,
and the foundations of the earth tremble.
19 The earth is utterly broken,
the earth is torn asunder,
the earth is violently shaken.
20 The earth staggers like a drunkard,
it sways like a hut;
its transgression lies heavy upon it,
and it falls, and will not rise again.

21 On that day the LORD will punish
the host of heaven in heaven,
and on earth the kings of the earth.
22 They will be gathered together
like prisoners in a pit;
they will be shut up in a prison,
and after many days they will be punished.
23 Then the moon will be abashed,
and the sun ashamed;
for the LORD of hosts will reign
on Mount Zion and in Jerusalem,
and before his elders he will manifest his glory.

The Word of the Lord.

Thanks be to God.

Canticle 10 The Second Song of Isaiah Isaiah 55:6-11
Quaerite Dominum

Seek the Lord while he wills to be found;*
call upon him when he draws near.

Let the wicked forsake their ways *
and the evil ones their thoughts;

And let them turn to the Lord, and he will have compassion,*
and to our God, for he will richly pardon.

For my thoughts are not your thoughts,*
nor your ways my ways, says the Lord.

For as the heavens are higher than the earth,*
so are my ways higher than your ways,
and my thoughts than your thoughts.

For as rain and snow fall from the heavens *
and return not again, but water the earth,

Bringing forth life and giving growth,*
seed for sowing and bread for eating,

So is my word that goes forth from my mouth;*
it will not return to me empty;

But it will accomplish that which I have purposed,*
and prosper in that for which I sent it.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

New Testament Lesson

1 Peter 3:13-4:6 (NRSV)

1 Peter 3

13 Now who will harm you if you are eager to do what is good? 14 But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated, 15 but in your hearts sanctify Christ as Lord. Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you; 16 yet do it with gentleness and reverence. Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame. 17 For it is better to suffer for doing good, if suffering should be God's will, than to suffer for doing evil. 18 For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, 19 in which also he went and made a proclamation to the spirits in prison, 20 who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. 21 And baptism, which this prefigured, now saves you-not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

1 Peter 4

1 Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin), 2 so as to live for the rest of your earthly life no longer by human desires but by the will of God. 3 You have already spent enough time in doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry. 4 They are surprised that you no longer join them in the same excesses of dissipation, and so they blaspheme. 5 But they will have to give an accounting to him who stands ready to judge the living and the dead. 6 For this is the reason the gospel was proclaimed even to the dead, so that, though they had been judged in the flesh as everyone is judged, they might live in the spirit as God does.

The Word of the Lord.

Thanks be to God.

Canticle 18 A Song to the Lamb Revelation 4:11, 5:9-10, 13
Dignus es

Splendor and honor and kingly power *
are yours by right, O Lord our God,

For you created everything that is,*
and by your will they were created and have their being;

And yours by right, O Lamb that was slain,*
for with your blood you have redeemed for God,

From every family, language, people, and nation,*
a kingdom of priests to serve our God.

And so, to him who sits upon the throne,*
and to Christ the Lamb,

Be worship and praise, dominion and splendor,*
for ever and for ever more.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.


Matthew 20:17-28 (NRSV)

17 While Jesus was going up to Jerusalem, he took the twelve disciples aside by themselves, and said to them on the way, 18 "See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; 19 then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised." 20 Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favor of him. 21 And he said to her, "What do you want?" She said to him, "Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom." 22 But Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am about to drink?" They said to him, "We are able." 23 He said to them, "You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father."
24 When the ten heard it, they were angry with the two brothers. 25 But Jesus called them to him and said, "You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. 26 It will not be so among you; but whoever wishes to be great among you must be your servant, 27 and whoever wishes to be first among you must be your slave; 28 just as the Son of Man came not to be served but to serve, and to give his life a ransom for many."

The Word of the Lord.

Thanks be to God.

The Commemoration

Nicholas Ferrar, born in 1592, was the founder of a religious community that lasted from 1626 to 1646.

After Nicholas had been ordained as a deacon, he and his family and a few friends retired to Little Gidding, Huntingdonshire, England, to devote themselves to a life of prayer, fasting, and almsgiving (Matthew 6:2,5,16). They restored the abandoned church building, and became responsible for regular services there. They taught the neighborhood children, and looked after the health and well-being of the people of the district. They read the regular daily offices of the Book of Common Prayer, including the recital every day of the complete Psalter. (Day and night, there was always at least one member of the community kneeling in prayer before the altar, that they might keep the word, "Pray without ceasing.") They wrote books and stories dealing with various aspects of Christian faith and practice. They fasted with great rigor, and in other ways embraced voluntary poverty, so that they might have as much money as possible for the relief of the poor.

The community was founded in 1626 (when Nicholas was 34). He died in 1637 (aged 45), and in 1646 the community was forcibly broken up by the Puritans of Cromwell's army. The memory of the community survived to inspire and influence later undertakings in Christian communal living, and one of T.S. Eliot's Four Quartets is called "Little Gidding."

written by James Kiefer

Further Information from Simon Kershaw:

James supplies various details about Nicholas Ferrar's life. This is a supplement (mostly from memory, so there may be one or two lapses).

Ferrar was born in February 1593. The date is commonly given (as James did) as 1592, but this is the usual calendar confusion: England was not then using the new calendar adopted in October 1582. It was 1593 according to our modern calendar, but at the time the new year in England began on the following 25 March.

His exact date of birth is unknown, but the Community at Little Gidding observed the quatercentenary of his baptism on 27th February this year (unfortunately we couldn't get there). I quote from Seeds (the magazine of the Friends of Little Gidding and of the Society of Christ the Sower):

On 27th February, the anniversary of Nicholas's baptism, we met in our candlelit church for a communion service using the original 1549 rite---a form of worship familiar to the Ferrars. Margaret selected a variety of readings about the life of Nicholas and the first Community; and for hymns we used some of George Herbert's poetry set to 17th century music.

[Actually the statement about the 1549 rite being familiar to the Ferrars is either a misprint or a mistake: the 1559 Prayer Book of Elizabeth I would have been the BCP they knew, and the eucharist in particular is a little different between the two books.]

His family was quite wealthy, and were heavily involved in the Virginia Company, which had a Royal Charter for the plantation of the colony of Virginia. People like Sir Walter Raleigh were often visitors to the family home in London. Ferrar's niece was named Virginia, the first known use of this name. Ferrar studied at Cambridge and would perhaps have gone on to further study and the life of a don, but the damp air of the fens was bad for his health and he travelled to Europe, spending time in the warmer climate of Italy, where he would have seen the work of Philip Neri and other Oratorians.

On his return to England he found his family had fared badly. His brother John had become over-extended financially, and the Virginia Company was in danger of losing its charter. Nicholas threw himself into preserving his family from ruin. In this he was successful, and he served for a short time as a Member of Parliament, where he tried to promote the cause of the Virginia Company (which in fact did lose its charter).

At the age of 34 he gave all this up to move to found a community of prayer. In this he was supported by his mother, Mary Ferrar, and his brother John. They discovered and bought the manor of Little Gidding, a village which had been deserted since the Black Death (a major outburst of bubonic plague in the 14th century), a few miles off the Great North Road, and probably recommended by John Williams, Bishop of Lincoln whose palace was at the nearby village of Buckden. The first thing they did was to clear the tiny church which was being used as a barn and restore it for worship. Mary Ferrar and her extended family and household (about 30 people all told) moved into the manor house. Nicholas Ferrar was ordained Deacon and was the leader and spiritual director of the community.

The community attracted much attention and was visited by the king, Charles I. He was attracted by a gospel harmony they had produced, and asked to borrow it, only returning it several months later in exchange for a promise of a new harmony to give to his son, Charles, Prince of Wales. This the Ferrars did, and the superbly produced and bound manuscript book passed through the royal collection, and is now held by the British Library. Another friend of the community was George Herbert (also born in 1593 I believe) who was a deacon and held the prebend of Leighton Bromswold, 4 or 5 miles south of Little Gidding. After being ordained priest he moved elsewhere, but died shortly afterwards, leaving Nicholas Ferrar as his "literary executor".

Ferrar, who never married, died on 4th December 1637**, and was buried outside the church in Little Gidding. The leadership of the community passed to his brother John. They were visited by the king twice more. Once he came with the Prince of Wales and donated to the community some money he had won at cards off the prince the previous night. But his third visit was in secret and at night. He was fleeing from defeat (at the battle of Naseby?) and heading north to try to enlist support from the Scots. This was Cromwell country (Cromwell himself was born in Huntingdon, had lived there and in Saint Ives, and was MP for Cambridge(?), but John brought him secretly to Little Gidding, and got him away the next day.

** I don't know why he is commemorated on the wrong day in both the ECUSA and the CofE [JEK: I assume that it is because John of Damascus is commemorated on 4 December.]

The community was now in much danger. The presbyterian Puritans were now in the ascendancy, and the community was condemned in a series of scurillous pamphlets as `an Arminian Nunnery'. (Arminius was a Dutch reformer/theologian who opposed the Calvinist doctrine of predestination and election.)

In 1646, the community was forcibly broken up by Parliamentary soldiers. The brass font was thrown into the pond (from where, much damaged, it was recovered 200 years later). The village remained the property of the Ferrar family, however, and in the early 18th century another Nicholas Ferrar restored the church, shortening the nave by about 8 feet, and building the "dull facade" as Eliot calls it.

Passing out of the family, the church was further restored in the mid 19th century by William Hodgkinson, who had the armorial stained glass (4 windows with the arms of Ferrar (incorrect), Charles I, Bishop Williams & himself) inserted, and put in a rose window at the east end (this rose window was removed a couple of years ago and replaced by a Palladian-style window with plain glass). It was Hodgkinson who discovered the font and had it restored to the church. He also put in a magnificent 18th century chandelier.

In the 20th century there was a revival of interest in Ferrar & Little Gidding, typified by the romantic historical novel John Inglesant. Bp Mandell Creighton (Bishop of London at the turn of the century) wrote an article on Ferrar for the Dictionary of National Biography. The story of how T.S. Eliot came to write the poem is told in Dame Helen Gardner's book The Composition of Four Quartets [now out or print]. He probably visited Little Gidding only once, in May 1936. A friend was writing a play about the visit of Charles I to Gidding, and asked Eliot for his comments. After writing The Dry Salvages, Eliot wanted to complete what he now saw as a set of 4 poems, and he quickly settled on Little Gidding. It was written and published during the war when it was by no means certain that English culture and religion would survive. The opening stanzas, according to Dame Helen, are the only piece of narrative verse in the Four Quartets, unique amongst Eliot's poetry. The "place you would be likely to come from" is London and the blitz, or German air raids; the "route you would be likely to take" is straight up the A1 from London and then across country just as I described yesterday, and is the same whether you are Charles I ("a broken king") or not knowing what you would find (as my own first visit). The pig-sty is now part of the community guest house.

Inspired by all these things, the Friends of Little Gidding was founded after the war, with the Bishop of Ely as president and Eliot as a vice-president. In the 1970s Robert Van de Weyer, one of whose ancestors had been Herbert's patron at Leighton Bromswold, founded a trust to buy the farm house as the start of a new community and as a place of retreat. Van de Weyer was an economics lecturer at Cambridge University, and was for a time also the (non-stipendiary) priest-in-charge of Little Gidding and several parishes around. His wife, Sarah, is a leading member of the diocesan Mothers' Union and its links with the church in Sudan. The community appears to be thriving, with (at a guess) some 30 members, families, couples and singles, of several denominations (RC, Anglican, and others) with some members working outside, others within the Community. They also own the vicarage at Leighton Bromswold where some of the younger members of the community live. There is also a guest house at Little Gidding. There's also about 300 Friends, including Karen and me. By coincidence we used to live about a dozen miles from East Coker, a pretty Somerset village, featured in another of the Quartets, where Eliot's ancestors lived before emigrating to Massachusetts, and where Eliot is buried. One day perhaps we'll get to those Dry Salvages out at Cape Ann, Mass ... perhaps one of you has been there?

We find the atractions of community life never so great as when we visit Little Gidding, a truly holy place.

POSTSCRIPT (April 1994):

The community is now called the Society of Christ the Sower. [Note: this community no longer exists.]

The Friends of Little Gidding has several hundred members, including Karen and me. Friends receive a regular newsletter from the Society, a prayer cycle of members and friends, and regular books put together by the society. Recently the book has become a book of devotional readings which may be used at the Daily Office. The first such (still current) is a series of readings culled from the writings of St Francis, and from various near-contemporary hagiographies.

Further details available on request. Hope this helps.


Several people have privately asked for more information about the Community of Christ the Sower and the Friends of Little Gidding. The following paragraphs are from the back of the Society's latest publication, a series of daily readings on the life of St Francis of Assisi.


Founded in 1947 by Alan Maycock, the Friends of Little Gidding organised for over thirty years an annual pilgrimage and raised funds for the maintenance of the church at Little Gidding. One of the original members was T.S. Eliot, whose poem entitled Little Gidding helped to renew interest in the place and its history.

Alan Maycock looked forward to community life being restored to Little Gidding. And when this occurred in the late 1970s the Friends decided to attach themselves to the Society of Christ the Sower.

Today the Friends of Little Gidding is primarily a network of prayer, and to this end a prayer calendar is sent every three months to all Friends. They also receive every six months a book in the series Daily Listening published by the Society. Many Friends also take an active interest in the life of the Society, visiting Little Gidding and corresponding with members.

The Friends of Little Gidding, Little Gidding, Huntingdon, PE17 5RJ
telephone +832 293383

Subject: A December pilgrimage

You drive out of Cambridge, north-west up the busy A604 dual carriageway, passing by Saint Ives. Over the A1 (the "Great North Road") onto the brand-new A14. After a few miles turn off north and drive a few hundred yards to Leighton Bromswold, where George Herbert was the incumbent. Then on, further north, down narrow country lanes, hardly wide enough for 2 cars to pass. Now you're out of the flat East Anglian fens and into the Huntingdonshire Wolds, where the land rises gently and is lightly wooded. A few more turnings, through Steeple Gidding, and on towards Great Gidding. Finally, a little signpost points down a single-lane track: "Little Gidding". Down this muddy road for a few hundred yards and you reach a small group of simple brick houses clustered around a large old farm house. A sign proclaims "The Community of Christ the Sower" in a circle around four ears of wheat arranged as a cross, and points to a small car park off to the left---it's just another muddy field. Out of the car the cold, damp misty December air hits you: you sniff, button up your coat and wish you'd worn wellingtons.

A footpath leads from the car park alongside the garden of the big house, and brings you to a small churchyard, tidily kept, with several tombs. A small church, with a weird 18th century facade, stands in the middle of the churchyard, a small door in the middle of the west front. Before the door stands an altar-tomb, a couple of feet high: this is the grave of Nicholas Ferrar. Inside the church it's dark, and still bitterly cold and damp. It's just a single aisle, say 30 feet long by 15 feet wide, with a small sanctuary beyond. There're no pews or seats, just 17th-century collegiate-style stalls around the west, north and south walls. Brightly-coloured 19th-century stained glass windows depict the coats of arms of Nicholas Ferrar (incorrectly), King Charles I, and the 19th-century restorer. A brass font with a battered crown stands like a standard candlestick at the north side of the sanctuary step. On the south side, a low doorway leads to the tiny vestry, about 8 feet square, with a disused fireplace, and an old cupboard, piled with dusty hymn and prayer books. Back out into the church again. At the west end is a small display of guide books, postcards, and copies of "Four Quartets" and other Eliot works. You turn round to the east and say a prayer. Then back out into the fast-fading December afternoon light and look around. You're standing on a hill looking south across the rolling countryside and bare ploughed fields. There is no sound except for a few birds calling overhead, and the occasional distant gunshot. It's hard to believe you're only 4 or 5 miles from the A1, one of the country's busiest roads. It's easy to believe that this was the peace and quiet which drew Nicholas Ferrar and his family from the busy world of London commerce to establish the only community in the Church of England in the 300 years between the dissolution of the monasteries, and the Oxford movement. It's easy to see what draws Christians of all denominations to this simple shrine, to remember the example of Nicholas Ferrar, and to live in a community at this place. You walk round to the farm house, in through the front door. In the hall is a small display of Ferrar and Gidding memorabilia, and you turn left into a decent-sized room labelled the Parlour. In the corner a lady looks up from her reading, smiles and welcomes you, "Would you like some tea? Cake?" "Yes, please." She disappears. Around the walls are more Ferrar pictures, and photographs of Little Gidding and members of the Community. It's lovely and warm and you undo your coat and look with dismay at your mud-spattered trousers. A notice tells you that the tables and chairs in the room were made by a member of the community and that you can buy similar furniture. Your host returns and you gratefully sit down to eat and drink, noting the books on the bookstall. Further conversation, then it's time to drive home in the dark, pledging to return someday, and pondering the advantages of community life.

The Feast of Nicholas Ferrar is celebrated on 1st December in the ECUSA calendar, and on 2nd December the English Alternative Service Book calendar. Nicholas Ferrar died on Monday 4th December 1637.
We moved to this area in November 1986 and first made this pilgrimage in December, not knowing quite what we would find when we got there. We've been back several times, usually at this time of the year, and hopefully we'll get there again before the year is out.

POSTSCRIPT (Decemeber 1994): The font has now been removed from the Church, where it was becoming damaged. It is to be displayed in the Parlour, and a new font made by local craftsmen. The small vestry has been restored as a small, heated, side chapel or oratory.

from Little Gidding by T.S. Eliot

If you came this way,
Taking any route, starting from anywhere,
At any time or at any season,
It would always be the same: you would have to put off
Sense and notion. You are not here to verify,
Instruct yourself, or inform curiosity
Or carry report. You are here to kneel
Where prayer has been valid. And prayer is more
Than an order of words, the conscious occupation
Of the praying mind, or the sound of the voice praying.
And what the dead had no speech for, when living,
They can tell you, being dead: the communication
Of the dead is tongued with fire
beyond the language of the living.
Here, the intersection of the timeless moment
Is England and nowhere. Never and always.


Lord God, make us so reflect your perfect love; that, with your deacon Nicholas Ferrar and his household, we may rule ourselves according to your Word, and serve you with our whole heart; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Altenate Psalm and Readings

Psalm 15
Exodus 35:1-5a, 24-29
Galatians 6:7-10
Luke 10:38-42

The Creed

The Apostle's Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord's Prayer

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.

Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.

Save us from the time of trial,
and deliver us from evil.

For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.


Save your people, Lord, and bless your inheritance;

Govern and uphold them, now and always.

Day by day we bless you;

We praise your name for ever.

Lord, keep us from all sin today;

Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy;

For we put our trust in you.

In you, Lord, is our hope;

And we shall never hope in vain.

Collect of the Day: Pentecost, proper 25

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

For Mission

Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen.

World Cycle of Prayer

We pray for the people of Hong Kong.

Ecumenical Cycle of Prayer

We pray for our sisters and brothers members of the Macedonian Greek Catholic Church.

A Collect for Fridays

Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through Jesus Christ your Son our Lord. Amen.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Prayers and Intercessions

Let us pray now for our own needs and those of others.

For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For Our Enemies

O God, the Father of all, whose Son commanded us to love our enemies: Lead them and us from prejudice to truth; deliver them and us from hatred, cruelty, and revenge; and in your good time enable us all to stand reconciled before you; through Jesus Christ our Lord. Amen.

For Social Justice

Grant, O God, that your holy and life-giving Spirit may so move every human heart, that barriers which divide us may crumble, suspicions disappear, and hatreds cease; that our divisions being healed, we may live in justice and peace; through Jesus Christ our Lord. Amen.

For Young Persons

God our Father, you see your children growing up in an unsteady and confusing world: Show them that your ways give more life than the ways of the world, and that following you is better than chasing after selfish goals. Help them to take failure, not as a measure of their worth, but as a chance for a new start. Give them strength to hold their faith in you, and to keep alive their joy in your creation; through Jesus Christ our Lord. Amen.

Hymn: Hark! The glad sound

Hark the glad sound! The Savior comes,
The Savior promised long.

The Savior promised long.

The Savior promised long.

Let ev'ry heart prepare a throne.
Let ev'ry heart prepare a throne.
And ev'ry voice a song.

Let ev'ry heart prepare a throne.
And ev'ry voice a song.

And ev'ry voice a song.

He comes the pris'ners to release,
In Satan's bondage held.

In Satan's bondage held.

In Satan's bondage held.
The gates of brass before Him burst.

The gates of brass before Him burst.
The iron fetters yield.

The gates of brass before Him burst.
The iron fetters yield.

The iron fetters yield.

Our glad hosannas, Prince of Peace,
Thy welcome shall proclaim.

Thy welcome shall proclaim.

Thy welcome shall proclaim.
And heav'n's eternal arches ring

And heav'n's eternal arches ring
With Thy beloved name.

And heav'n's eternal arches ring
With Thy beloved name.

With Thy beloved name.

Singers: Port Isaac Fisherman's Friends in Wells Catherdral | Words: Phillip Doddridge

A Prayer Attributed to St. Francis

Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

General Thanksgiving

Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

The Ending


Let us bless the Lord.

Thanks be to God.

May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. Romans 15:13

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.

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