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The Opening

The Psalms

The Lessons

The Commemoration

The Creed

The Prayers

The Ending

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Monday
Morning Prayer
Mary Magdalene (transferred from Sunday)

The Opening

Opening Sentence

I was glad when they said to me, "Let us go to the house of the Lord." Psalm 122:1

Hymn: May the mind of Christ my Savior

May the mind of Christ my Savior
Live in me from day to day,
By His love and power controlling
All I do and say.

May the Word of God dwell richly
In my heart from hour to hour,
So that all may see I triumph
Only through His power.

May the peace of God my Father
Rule my life in everything,
That I may be calm to comfort
Sick and sorrowing.

May His beauty rest upon me,
As I seek the lost to win,
And may they forget the channel,
Seeing only Him.

Singers: Ordinary Time
Words: Kate B. Wilkinson
Music: St. Leonards, Arthur C. Barham-Gould

Confession

Let us confess our sins against God and our neighbor.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Versicle and Response

Lord, open our lips.

And our mouth shall proclaim your praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be forever. Amen.

Worship the Lord in the beauty of his holiness:
Come let us adore him.

Jubilate

Be joyful in the Lord, all you lands;
serve the Lord with gladness
and come before his presence with a song.

Know this: The Lord himself is God;
he himself has made us, and we are his;
we are his people and the sheep of his pasture.

Enter his gates with thanksgiving;
go into his courts with praise;
give thanks to him and call upon his Name.

For the Lord is good;
his mercy is everlasting;
and his faithfulness endures from age to age.

Antiphon

Worship the Lord in the beauty of holiness:
Come let us adore him.

The Psalms

Psalm 116 or
Coverdale
Dilexi, quoniam

1I love the LORD, because he has heard the voice of
my supplication, *
because he has inclined his ear to me whenever
I called upon him.

2The cords of death entangled me;
the grip of the grave took hold of me; *
I came to grief and sorrow.

3Then I called upon the Name of the LORD: *
"O LORD, I pray you, save my life."

4Gracious is the LORD and righteous; *
our God is full of compassion.

5The LORD watches over the innocent; *
I was brought very low, and he helped me.

6Turn again to your rest, O my soul. *
for the LORD has treated you well.

7For you have rescued my life from death, *
my eyes from tears, and my feet from stumbling.

8I will walk in the presence of the LORD *
in the land of the living.

9I believed, even when I said,
"I have been brought very low." *
In my distress I said, "No one can be trusted."

10How shall I repay the LORD *
for all the good things he has done for me?

11I will lift up the cup of salvation *
and call upon the Name of the LORD.

12I will fulfill my vows to the LORD *
in the presence of all his people.

13Precious in the sight of the LORD *
is the death of his servants.

14O LORD, I am your servant; *
I am your servant and the child of your handmaid;
you have freed me from my bonds.

15I will offer you the sacrifice of thanksgiving *
and call upon the Name of the LORD.

16I will fulfill my vows to the LORD *
in the presence of all his people,

17In the courts of the LORD'S house, *
in the midst of you, O Jerusalem.
Hallelujah!

Gloria Patri

Glory be to the Father, and to the Son, and to the Holy Ghost.
As it was in the beginning, is now, and ever shall be: world without end. Amen. Amen.

The Lessons

The Old Testament Reading

Zephaniah 3:14-20

14 Sing aloud, O daughter Zion;
shout, O Israel!
Rejoice and exult with all your heart,
O daughter Jerusalem!
15 The Lord has taken away the judgements against you,
he has turned away your enemies.
The king of Israel, the Lord, is in your midst;
you shall fear disaster no more.
16 On that day it shall be said to Jerusalem:
Do not fear, O Zion;
do not let your hands grow weak.
17 The Lord, your God, is in your midst,
a warrior who gives victory;
he will rejoice over you with gladness,
he will renew you in his love;
he will exult over you with loud singing
18 as on a day of festival.
I will remove disaster from you,
so that you will not bear reproach for it.
19 I will deal with all your oppressors
at that time.
And I will save the lame
and gather the outcast,
and I will change their shame into praise
and renown in all the earth.
20 At that time I will bring you home,
at the time when I gather you;
for I will make you renowned and praised
among all the peoples of the earth,
when I restore your fortunes
before your eyes, says the Lord.

The Word of the Lord.

Thanks be to God.

Canticle 10 The Second Song of Isaiah
Isaiah 55:6-11 Quaerite Dominum

Seek the Lord while he wills to be found; *
call upon him when he draws near.

Let the wicked forsake their ways *
and the evil ones their thoughts;

And let them turn to the Lord,
and he will have compassion, *
and to our God, for he will richly pardon.

For my thoughts are not your thoughts, *
nor your ways my ways, says the Lord.

For as the heavens are higher than the earth, *
so are my ways higher than your ways,
and my thoughts than your thoughts.

For as rain and snow fall from the heavens *
and return not again, but water the earth,

Bringing forth life and giving growth, *
seed for sowing and bread for eating,

So is my word that goes forth from my mouth; *
it will not return to me empty;

But it will accomplish that which I have purposed, *
and prosper in that for which I sent it.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

The Gospel

Mark 15:14-20

14Pilate asked them, 'Why, what evil has he done?' But they shouted all the more, 'Crucify him!' 15So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

16 Then the soldiers led him into the courtyard of the palace (that is, the governor's headquarters); and they called together the whole cohort. 17And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. 18And they began saluting him, 'Hail, King of the Jews!' 19They struck his head with a reed, spat upon him, and knelt down in homage to him. 20After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.

The Word of the Lord.

Thanks be to God.

Canticle 18 A Song to the Lamb
Revelation 4:11, 5:9-10, 13 Dignus es  

Splendor and honor and kingly power *
are yours by right, O Lord our God,

For you created everything that is, *
and by your will they were created and have their being;

And yours by right, O Lamb that was slain, *
for with your blood you have redeemed for God,

From every family, language, people, and nation, *
a kingdom of priests to serve our God.

And so, to him who sits upon the throne, *
and to Christ the Lamb,

Be worship and praise, dominion and splendor, *
for ever and for ever more.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

The Commemoration

Mary Magdalene is mentioned in the Gospels as being among the women of Galilee who followed Jesus and His disciples, and who was present at His Crucifixion and Burial, and who went to the tomb on Easter Sunday to annoint His body. She was the first to see the Risen Lord, and to announce His Resurrection to the apostles. Accordingly, she is referred to in early Christian writings as "the apostle to the apostles."

Mary Magdalene, Mary of Bethany (sister of Martha and Lazarus), and the unnamed penitent woman who annointed Jesus's feet (Luke 7:36-48) are sometimes supposed to be the same woman. From this, plus the statement that Jesus had cast seven demons out of her (Luke 8:2), has risen the tradition that she had been a prostitute before she met Jesus.

Because of the assumption that Mary Magdalene had been a spectacular sinner, and also perhaps because she is described as weeping at the tomb of Jesus on the Resurrection morning, she is often portrayed in art as weeping, or with eyes red from having wept. From this appearance we derive the English word "maudlin", meaning "effusively or tearfully sentimental." There is a Magdalen College at Oxford, and a Magdalene College at Cambridge (different spelling), both pronounced "Maudlin."

***** ***** ***** ***** *****

A reader has asked about

... the idea that the woman caught in adultery, the woman who was forgiven much because she loved much, the woman with the expensive perfume who bathed Jesus' feet with her tears and hair, were all Mary Magdalene. I don't know whether there is any firm evidence that this is true or whether this was spoken of in early writings.

From THE PENGUIN DICTIONARY OF SAINTS, by Donald Attwater
(Penguin Books, London, 2nd ed, 1983) under "Mary Magdalene": among other women [besides Mary Magdalene] mentioned in the gospels are the unnamed woman "who was a sinner" (Luke 7:37-50), and Mary of Bethany, Martha's sister (Luke 10:38-42). These are not further identified, and in Eastern tradition they are usually treated as three different persons. But the West, following St. Gregory the Great [540?-604], regarded them as one and the same, though weighty voices from St Ambrose [337?-397] onwards preferred to leave the question undecided. This western tradition resulted in St. Mary Magdalene's being looked on as an outstanding type of the penitent and the contemplative. The eastern tradition has now been adopted in the new Roman calendar (1969).

We have here the following:
(1) Mary of Magdala,
Jesus had cast out "seven demons" from her (P 16:9; L 8:2f)
She and other women of Galilee followed Jesus and His disciples and ministered to them (M 27:55f; P 15:40f; L 8:2f)
She was present at the crucifixion (M 27:55f; P 15:40f; J 19:25)
She was present at the burial (M 27:61; P 15:47)
She and others went to the tomb on Easter morning, and she saw the risen Christ (M 28:1-10; P 16:1,9; L 24:1-10; J 20:1-2,11-18)
(2) Mary of Bethany,
She listened to Jesus, while her sister Martha worked (L 10:38-42)
Jesus raised her brother Lazarus from the dead (J 11:1-46)
She annointed Jesus with costly ointment (M 26:7-13; P 14:3-9; J 11:2; 12:1-3)
(3) the "sinner"
She annointed Jesus feet with her tears, and He pronounced her sins forgiven (L 7:50)
(4) the woman taken in adultery
Jesus said to her: "I do not condemn you; go and sin no more." (J 8:1-11)

Are (1) and (2) the same? Yes, for they have the same name and are both followers of Jesus. No, for (1) is from Galilee and (2) from Judea. Besides, Mary=Miriam was an extremely popular name. Perhaps, for she might have left her family and gone to Magdala, and later returned to Bethany.

Are (2) and (3) the same? Yes, for each annointed Jesus' feet as He reclined at dinner, and wiped them with her hair, to the scandal of the beholders. No, for the circumstances were quite different, so that it would have to be two different annointings. Perhaps, since Mary might at the close of His ministry have seen fit to annoint Him a second time, and to do so in a way that would suggest to them both the former annointing, when He had declared her sins forgiven.
Are (1) and (3) the same? Yes, for they are both women who were living in unchastity until Jesus transformed their lives. No, for there is no reason to suppose that the sins of (3) included unchastity, and no reason to suppose that that the "seven demons" driven out of Mary Magdalene were sins of unchastity, or indeed sins at all. The Bible does not speak of the demon-possessed as more sinful than anyone else. Perhaps, for there was then, as now, a regretable tendency to use the terms "immoral" and "unchaste", or "living in sin" and "living in unchastity", interchangeably.
Are (3) and (4) the same? Yes, for they are both adulteresses whom Jesus forgives. No, for the circumstances under which they were forgiven are not at all the same. (Besides, we have no reason to suppose that (3) was an adulteress at all.) Perhaps, for the following scenario is perfectly possible. Jesus meets the woman for the first time when asked whether she is to be stoned. He sends her away uncondemned. At the moment she is too stunned to react, but a few days later, realizing that He has given her both acceptance as she is and also the power to change, she seeks Him out to express her gratitude. He points out to His host that her gratitude is a response to the forgiveness she has received, and sends her away with His blessing.

A great many minor characters appear briefly in the gospel narratives, "unheralded and unpursued." There is a natural tendency for the imagination to try to tidy things up by identifying some of them, so that (for example) the centurion who at the crucifixion said, "Truly this was the Son of God," is suggested to be the same centurion whose servant was healed at Capernaum. But real life is not always tidy, and these suggestions remain only suggestions.

The story of the "woman who was a sinner" (Luke 7:36-50) has been misunderstood by some readers. When Jesus was a dinner guest, a woman who was a "sinner" (sins not specified) came into the room and wept, and kissed and annointed his feet, and the host was shocked. Jesus told a parable: "A man had two debtors, one who owed him 500 denarii, and the other 50. Since they could not pay, he forgave them both. Which will love him more?" The host said: "I suppose, the one whom he forgave more." Jesus said: "Good answer. This woman has been forgiven much, and you see that she loves me much. You have been forgiven little, and you love little."

One verse reads: "Her sins, which were many, are forgiven, for she loved much." Some readers take this to mean that her love for Jesus was the cause of his decision to forgive her. Some assume that she was an adulteress, and understand the verse to mean that adultery is okay if you are truly in love. But there is a language problem here. If someone says, "It has been raining, for (or because) the pavement is wet," he does not mean that the wetness of the pavement is the cause of the recent rain. He means that it is evidence of the recent rain. It is the cause of our knowledge of the recent rain. His statement, "It has rained, because the pavement is wet," is shorthand for, "I know that it has rained, because I see that the pavement is wet." So here, as far as our knowledge goes, we see that the woman is grateful to Jesus, and as a result we believe that he has done something great for her (such as forgiving her sins and restoring her to life and joy). But as far as the events are concerned, the restoration comes first and the gratitude follows as a result.

A point often overlooked is the claim that Jesus here makes about his own status. His story casually assumes that all sin is a debt owed to him, and that those who have been forgiven ought to be grateful to him. This does not fit well with the notion that Jesus thought of himself only as a moral teacher, and that his Deity was a later invention of over-enthusiastic followers.

written by James Kiefer

The Creed

The Apostle's Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord's Prayer

or traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.

Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.

Save us from the time of trial,
and deliver us from evil.

For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Suffrages

Show us your mercy, O Lord;

And grant us your salvation.

Clothe your ministers with righteousness;

Let your people sing with joy.

Give peace, O Lord, in all the world;

For only in you can we live in safety.

Lord, keep this nation under your care;

And guide us in the way of justice and truth.

Let your way be known upon earth;

Your saving health among all nations.

Let not the needy, O Lord, be forgotten;

Nor the hope of the poor be taken away.

Create in us clean hearts, O God;

And sustain us with your Holy Spirit.

Collect of the Day: Mary Magdalene

Almighty God, whose blessed Son restored Mary Magdalene to health of body and mind, and called her to be a witness of his resurrection: Mercifully grant that by your grace we may be healed of all our infirmities and know you in the power of his endless life; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

For Mission

O God, you have made of one blood all the peoples of the earth, and sent your blessed Son to preach peace to those who are far off and to those who are near: Grant that people everywhere may seek after you and find you; bring the nations into your fold; pour out your Spirit upon all flesh, and hasten the coming of your kingdom; through Jesus Christ our Lord. Amen.

World Cycle of Prayer

We pray for the people of Cape Verde.

Ecumenical Cycle of Prayer

We pray for our sisters and brothers members of the Heritage Reformed Congregations.

A Collect for Peace

O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Prayers and Intercessions

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For All Sorts and Conditions

O God, the creator and preserver of all, we humbly beseech you for all sorts and conditions of people; that you would be pleased to make your ways known unto them, your saving health unto all nations. More especially we pray for your holy Church universal; that it may be so guided and governed by your good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to your fatherly goodness all those who are in any ways afflicted or distressed, in mind, body, or estate; that it may please you to comfort and relieve them according to their several necessities, giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ's sake. Amen.

For the Poor and Neglected

Almighty and most merciful God, we remember before you all poor and neglected persons whom it would be easy for us to forget: the homeless and the destitute, the old and the sick, and all who have none to care for them. Help us to heal those who are broken in body or spirit, and to turn their sorrow into joy. Grant this, Father, for the love of your Son, who for our sake became poor, Jesus Christ our Lord. Amen.

For Those Who Live Alone

Almighty God, whose Son had nowhere to lay his head: Grant that those who live alone may not be lonely in their solitude, but that, following in his steps, they may find fulfillment in loving you and their neighbors; through Jesus Christ our Lord. Amen.

Hymn: You are my salvation

You are my salvation
Whom then shall I fear?
In darkness and temptation
My light and help are near

You are all around me
Stronger will I stand
And danger will not crush me
When we walk hand in hand

God most high
You shelter me
And I will trust in You
God most high
You shelter me
And I will trust in You

You are my salvation
Whom then shall I fear?
In darkness and temptation
My light and help are near

You are all around me
Stronger will I stand
And danger will not crush me
When we walk hand in hand

God most high
You shelter me
And I will trust in You
God most high
You shelter me
And I will trust in You

With courage I will wait
Depending on Your mercy
You alone, O Lord, will be my peace

God most high
You shelter me
And I will trust in You
God most high
You shelter me
And I will trust in You

Singer: Yvonne Lyon
Lyrics and Music: David Lyon
Lyrics based on "God Is My Strong Salvation"
by James Montgomery (1771-1854)

A Prayer of Self-Dedication

Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated unto you; and then use us, we pray you, as you will, and always to your glory and the welfare of your people; through our Lord and Savior Jesus Christ. Amen.

General Thanksgiving

Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

The Ending

Benediction

Let us bless the Lord.

Thanks be to God.

May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. Romans 15:13

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.

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