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The Opening

The Psalms

The Lessons

The Commemoration

The Creed

The Prayers

The Ending

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Thursday, 1 June
Morning Prayer
Justin Martyr

The Opening

Opening Sentence

Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf. Hebrews 9:24

Hymn: Like a river glorious

Like a river glorious is God's perfect peace,
Over all victorious, in its bright increase;
Perfect, yet it floweth fuller every day,
Perfect, yet it groweth deeper all the way.

Stayed upon Jehovah, hearts are fully blest
Finding, as He promised, perfect peace and rest.

Hidden in the hollow of His blessed hand,
Never foe can follow, never traitor stand;
Not a surge of worry, not a shade of care,
Not a blast of hurry touch the spirit there.

Stayed upon Jehovah, hearts are fully blest
Finding, as He promised, perfect peace and rest.

Every joy or trial falleth from above,
Traced upon our dial by the Sun of Love;
We may trust Him fully all for us to do;
They who trust Him wholly find Him wholly true.

Stayed upon Jehovah, hearts are fully blest
Finding, as He promised, perfect peace and rest.

Singers: Smucker Family
Words: Frances R. Havergal

Confession

Let us confess our sins against God and our neighbor.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Versicle and Response

Lord, open our lips.

And our mouth shall proclaim your praise.

Glory to the Father,
and to the Son,
and to the Holy Spirit:
as it was in the beginning,
is now, and will be forever Amen.

Alleluia! Christ is risen.
The Lord is risen indeed. Alleluia!

Christ our Passover
1 Corinthians 5:7-8; Roans 6:9-11; 1 Corinthians 15:20-22
Pascha nostrum

Alleluia.
Christ our Passover has been sacrificed for us; *
therefore let us keep the feast,
Not with the old leaven, the leaven of malice and evil, *
but with the unleavened bread of sincerity and truth. Alleluia.
Christ being raised from the dead will never die again; *
death no longer has dominion over him.
The death that he dies, he dies to sin, once for all; *
but the life he lives, he lives to God.
So also consider yourselves dead to sin, *
and alive to God in Jesus Christ our Lord. Alleluia.
Christ has been raised from the dead, *
the first fruits of those who have fallen asleep.
For since by a man came death, *
by a man has come also the resurrection of the dead.
For as in Adam all die, *
so also in Christ shall all be made alive. Alleluia.

Glory to the Father, and to the Son, and the Holy Spirit
as it was in the beginning, is now, and will be forever.

Amen. Alleluia.

Antiphon

Alleluia.
Christ the Lord has ascended into heaven: Come let us adore him.
Alleluia.

The Psalms

Psalm 105 Part I Confitemini Domino
or Coverdale

1 Give thanks to the Lord and call upon his Name; *
make known his deeds among the peoples.

2 Sing to him, sing praises to him, *
and speak of all his marvelous works.

3 Glory in his holy Name; *
let the hearts of those who seek the Lord rejoice.

4 Search for the Lord and his strength; *
continually seek his face.

5 Remember the marvels he has done, *
his wonders and the judgments of his mouth,

6 O offspring of Abraham his servant, *
O children of Jacob his chosen.

7 He is the Lord our God; *
his judgments prevail in all the world.

8 He has always been mindful of his covenant, *
the promise he made for a thousand generations:

9 The covenant he made with Abraham, *
the oath that he swore to Isaac,

10 Which he established as a statute for Jacob, *
an everlasting covenant for Israel,

11 Saying, "To you will I give the land of Canaan *
to be your allotted inheritance."

12 When they were few in number, *
of little account, and sojourners in the land,

13 Wandering from nation to nation *
and from one kingdom to another,

14 He let no one oppress them *
and rebuked kings for their sake,

15 Saying, "Do not touch my anointed *
and do my prophets no harm."

16 Then he called for a famine in the land *
and destroyed the supply of bread.

17 He sent a man before them, *
Joseph, who was sold as a slave.

18 They bruised his feet in fetters; *
his neck they put in an iron collar.

19 Until his prediction came to pass, *
the word of the Lord tested him.

20 The king sent and released him; *
the ruler of the peoples set him free.

21 He set him as a master over his household, *
as a ruler over all his possessions,

22 To instruct his princes according to his will *
and to teach his elders wisdom.

Gloria Patri

Glory be to the Father, and to the Son, and to the Holy Ghost.
As it was in the beginning, is now, and ever shall be: world without end. Amen. Amen.

The Lessons

The Old Testament Reading

Ezekiel 18:1-4, 19-32

18 The word of the LORD came to me: 2 What do you mean by repeating this proverb concerning the land of Israel, "The parents have eaten sour grapes, and the children's teeth are set on edge"? 3 As I live, says the Lord GOD, this proverb shall no more be used by you in Israel. 4 Know that all lives are mine; the life of the parent as well as the life of the child is mine: it is only the person who sins that shall die.

19 Yet you say, "Why should not the son suffer for the iniquity of the father?" When the son has done what is lawful and right, and has been careful to observe all my statutes, he shall surely live. 20 The person who sins shall die. A child shall not suffer for the iniquity of a parent, nor a parent suffer for the iniquity of a child; the righteousness of the righteous shall be his own, and the wickedness of the wicked shall be his own. 21 But if the wicked turn away from all their sins that they have committed and keep all my statutes and do what is lawful and right, they shall surely live; they shall not die. 22 None of the transgressions that they have committed shall be remembered against them; for the righteousness that they have done they shall live. 23 Have I any pleasure in the death of the wicked, says the Lord GOD, and not rather that they should turn from their ways and live? 24 But when the righteous turn away from their righteousness and commit iniquity and do the same abominable things that the wicked do, shall they live? None of the righteous deeds that they have done shall be remembered; for the treachery of which they are guilty and the sin they have committed, they shall die.
25 Yet you say, "The way of the Lord is unfair." Hear now, O house of Israel: Is my way unfair? Is it not your ways that are unfair? 26 When the righteous turn away from their righteousness and commit iniquity, they shall die for it; for the iniquity that they have committed they shall die. 27 Again, when the wicked turn away from the wickedness they have committed and do what is lawful and right, they shall save their life. 28 Because they considered and turned away from all the transgressions that they had committed, they shall surely live; they shall not die. 29 Yet the house of Israel says, "The way of the Lord is unfair." O house of Israel, are my ways unfair? Is it not your ways that are unfair? 30 Therefore I will judge you, O house of Israel, all of you according to your ways, says the Lord GOD. Repent and turn from all your transgressions; otherwise iniquity will be your ruin. 31 Cast away from you all the transgressions that you have committed against me, and get yourselves a new heart and a new spirit! Why will you die, O house of Israel? 32 For I have no pleasure in the death of anyone, says the Lord GOD. Turn, then, and live.

The Word of the Lord.

Thanks be to God.

Canticle 8 The Song of Moses

Exodus 15:1-6, 11-13, 17-18
Cantemus Domino

I will sing to the Lord, for he is lofty and uplifted; *
the horse and its rider has he hurled into the sea.
The Lord is my strength and my refuge; *
the Lord has become my Savior.
This is my God and I will praise him, *
the God of my people and I will exalt him.
The Lord is a mighty warrior; *
Yahweh is his Name.
The chariots of Pharaoh and his army has he hurled into the sea; *
the finest of those who bear armor have been
drowned in the Red Sea.
The fathomless deep has overwhelmed them; *
they sank into the depths like a stone.
Your right hand, O Lord, is glorious in might; *
your right hand, O Lord, has overthrown the enemy.
Who can be compared with you, O Lord, among the gods? *
who is like you, glorious in holiness,
awesome in renown, and worker of wonders?
You stretched forth your right hand; *
the earth swallowed them up.
With your constant love you led the people you redeemed; *
with your might you brought them in safety to
your holy dwelling.
You will bring them in and plant them *
on the mount of your possession,
The resting-place you have made for yourself, O Lord, *
the sanctuary, O Lord, that your hand has established.
The Lord shall reign *
for ever and for ever.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

New Testament Reading

Hebrews 7:18-28

18 There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual 19 (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope, through which we approach God. 20 This was confirmed with an oath; for others who became priests took their office without an oath, 21 but this one became a priest with an oath, because of the one who said to him,
"The Lord has sworn
and will not change his mind,
'You are a priest forever' "-
22 accordingly Jesus has also become the guarantee of a better covenant. 23 Furthermore, the former priests were many in number, because they were prevented by death from continuing in office; 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them. 26 For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens. 27 Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself. 28 For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

The Word of the Lord.

Thanks be to God.

Canticle 19 The Song of the Redeemed
Revelation 15:3-4
Magna et mirabilia

O ruler of the universe, Lord God,
great deeds are they that you have done, *
surpassing human understanding.
Your ways are ways of righteousness and truth, *

O King of all the ages
Who can fail to do you homage, Lord
and sing the praises of your Name
for you only are the Holy One.

All nations will draw near and fall down before you
because your just and holy works have been revealed.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

The Gospel

Luke 10:25-37

25 Just then a lawyer stood up to test Jesus. "Teacher," he said, "what must I do to inherit eternal life?" 26 He said to him, "What is written in the law? What do you read there?" 27 He answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." 28 And he said to him, "You have given the right answer; do this, and you will live." 29 But wanting to justify himself, he asked Jesus, "And who is my neighbor?" 30 Jesus replied, "A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31 Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. 34 He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, 'Take care of him; and when I come back, I will repay you whatever more you spend.' 36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?" 37 He said, "The one who showed him mercy." Jesus said to him, "Go and do likewise."

The Word of the Lord.

Thanks be to God.

The Commemoration

Justin Martyr

Justin was born around 100 (both his birth and death dates are approximate) at Flavia Neapolis (ancient Shechem, modern Nablus) in Samaria (the middle portion of Israel, between Galilee and Judea) of pagan Greek parents. He was brought up with a good education in rhetoric, poetry, and history. He studied various schools of philosophy in Alexandria and Ephesus , joining himself first to Stoicism, then Pythagoreanism, then Platonism, looking for answers to his questions. While at Ephesus, he was impressed by the steadfastness of the Christian martyrs, and by the personality of an aged Christian man whom he met by chance while walking on the seashore. This man spoke to him about Jesus as the fulfilment of the promises made through the Jewish prophets. Justin was overwhelmed. "Straightway a flame was kindled in my soul," he writes, "and a love of the prophets and those who are friends of Christ possessed me." Justin became a Christian, but he continued to wear the cloak that was the characteristic uniform of the professional teacher of philosophy. His position was that pagan philosophy, especially Platonism, is not simply wrong, but is a partial grasp of the truth, and serves as "a schoolmaster to bring us to Christ." He engaged in debates and disputations with non-Christians of all varieties, pagans, Jews, and heretics. He opened a school of Christian philosophy and accepted students, first at Ephesus and then later at Rome. There he engaged the Cynic philosopher Crescens in debate, and soon after was arrested on the charge of practicing an unauthorized religion. (It is suggested that Crescens lost the debate and denounced Justin to the authorities out of spite.) He was tried before the Roman prefect Rusticus, refused to renounce Christianity, and was put to death by beheading along with six of his students, one of them a woman. A record of the trial, probably authentic, is preserved, known as The Acts of Justin the Martyr.

Three works of Justin have been preserved.
His First Apology (in the sense of "defense" or "vindication") was addressed (around 155) to the Emperor Antoninus Pius and his adopted sons. (It is perhaps worth noting that some of the fiercest persecutors of the Christians were precisely the emperors who had a strong sense of duty, who were fighting to maintain the traditional Roman values, including respect for the gods, which they felt had made Rome great and were her only hope of survival.) He defends Christianity as the only rational creed, and he includes an account of current Christian ceremonies of Baptism and the Eucharist (probably to counteract distorted accounts from anti-Christian sources).
The Second Apology is addressed to the Roman Senate. It is chiefly concerned to rebut specific charges of immorality and the like that had been made against the Christians. He argues that good Christians make good citizens, and that the notion that Christianity undermines the foundations of a good society is based on slander or misunderstanding.
The Diaolog with Typho the Jew is an account of a dialog between Justin and a Jewish rabbi named Trypho(n) (probably a real conversation with a real rabbi, although it may be suspected that Justin in editing it later gave himself a few good lines that he wished he had thought of at the time), whom he met while promenading at Ephesus shortly after the sack of Jerusalem in 135. Trypho had fled from Israel, and the two men talked about the Jewish people and their place in history, and then about Jesus and whether he was the promised Messiah. A principal question is whether the Christian belief in the deity of Christ can be reconciled with the uncompromising monotheism of the Scriptures. The dialogue is a valuable source of information about early Christian thought concerning Judaism and the relation between Israel and the Church as communities having a covenant relation with God. Toward the end of the dialog, Trypho asks, "Suppose that I were to become a Christian. Would I be required to give up keeping kosher and other parts of the Jewish law?" Justin replies: "Christians are not agreed on this. Some would say that you must give them up. Others, such as myself, would say that it would be quite all right for you, as a Jewish convert to Christianity, to keep kosher and otherwise observe the Law of Moses, provided that you did not try to compel other converts to do likewise, and provided that you clearly understand that keeping kosher will not save you. It is only Christ who saves you." They finally part friends, with Trypho saying, "You have given me food for thought. I must consider this further."
An interesting feature is the dispute about texts. Justin would quote a passage from the Septuagint (LXX), the standard Greek translation of the Jewish Scriptures, and Trypho would reply, "That is not an accurate translation of the Hebrew. You Christians have been tampering with the text!" He never (at least as reportd by Justin) denies that Justin is correctly quoting the Greek manuscripts as they existed at the time, never brings forward an uncorrupted translation that has been preserved by Greek-speaking Jews.

The subsequent history of this dispute about translations is that the Jews, who had produced the LXX translation between 285 and 132 BC, repudiated it as unreliable and produced several subsequent translations, chiefly that of Aquila (around 140), which were close literal translations of the received Hebrew text -- what we may by an anachronism call the Masoretic Text (MT). Many Christians, on the other hand, noted that the LXX is the version usually quoted in the New Testament, even when it differs from the Hebrew. They recalled a Jewish story to the effect that the translation had been produced by 70 (or 72) scholars (hence the name), each working separately, and that their results when compared agreed perfectly; and they took this story as an indication that the LXX was an inspired translation, and that when it disagreed with the Hebrew, so much the worse for the Hebrew! The earliest Latin versions of the Bible (known collectively as the Old Latin (OL)) are translated from the LXX. However, when Jerome was called to produce a new version of the Latin Bible, he translated directly from the Hebrew (except for the Psalms, where he produced two versions), and this reduced the prestige of the LXX in the West. For many years scholars, noting the differences between the LXX and the MT, supposed that the LXX was simply a sloppy translation. However, the Dead Sea Scrolls included many Hebrew manuscripts of portions of Old Testament books (Samuel is the outstanding example) that had readings that agreed with the LXX against the MT. Accordingly, it is now widely held that the LXX is an accurate translation of Hebrew manuscripts representing one of several versions, but not always the version that ultimately prevailed in Hebrew circles and came to be what we call the MT. As for why it happened that the LXX was so often better suited to Christian purposes in proof-texting than the MT, several explanations come to mind:
(a) The early Christians, who were for the most part Greek-speakers, started their search for good proof texts by reading the LXX, and they accordingly found all the places where the LXX gives them what they want and the MT doesn't, while they completely missed all the places where the MT gives them what they want and the LXX doesn't.
(b) The Jews, in their subsequent sorting out of their various manuscript traditions, wherever the rival claims of two readings were otherwise roughly balanced, tended to be more hospitable to a reading that did not furnish aid and comfort to their opponents.
(c) The early Christians, being Greek-speakers steeped in the LXX, tended to remember the details of life of Christ in a way that was colored by the LXX. For example (not a very good example), Matthew (27:34) tells us that before Our Lord was crucified, he was offered wine with gall added. It is unlikely that gall was actually used (it has no relevant pharmacological properties), and I assume that Matthew was using the term simply to refer generically to a bitter-tasting substance. However, his use of this particular term is undoubtedly influenced by Psalm 69:21, considered as a prophecy of the crucifixion. As noted, this is not a very good example, because it does not involve the wording of the LXX. But my point is that a Christian writer, describing an event in the life of Christ while thinking of an Old Testament passage that he believes foreshadows that event, will, without sacrificing factual accuracy, naturally allow that passage to affect his choice of details to mention and words in which to describe them, and if he has been reading the LXX, then the LXX will be a more impressive version to cite than the MT if you are trying to match the event as recorded with the alleged prediction of it.

From the First Apology:

On finishing the prayers we greet each other with a kiss. Then bread and a cup of water mixed with wine are brought to the leader and he, taking them, sends up praise and glory to the Father of the Universe through the name of the Son and of the Holy Spirit, and offers thanksgiving at some length that we have been deemed worthy to receive these things. When the leader has finished the prayers and thanksgivings, the whole congregation assents, saying, "Amen." ("Amen" is Hebrew for "So be it.") Then those whom we call deacons give to each of those present a portion of the consecrated bread and wine and water, and they take it to the absent.

Justin's works are found in the multi-volumed set called The Ante-Nicene Fathers (see http://www.ccel.org/fathers.html).

Refs: L W Bernard, JUSTIN MARTYR, HIS LIFE AND THOUGHT (Camb UP, 1967); Hans von Campenhausen, THE FATHERS OF THE GREEK CHURCH, tr Stanley Godman (NY, Pantheon, 1959); H Chadwick, "Justin Martyr's Defense of Christianity," BULLETIN OF THE JOHN RYLANDS LIBRARY, XLVII (1965) 275-297; Justin Martyr, THE DIALOGUE WITH TRYPHO, tr A L Williams (NY, MacM, 1931).

written by by James Kiefer

Prayer

O God, who has given your Church wisdom and revealed deep and secret things: Grant that we,
like your servant Justin and in union with his prayers, may find your truth an abiding refuge all the days of our lives; through Jesus Christ, who with the Holy Spirit lives and reigns with you, one God, in glory everlasting. Amen.

Alternate Psalm and Readings

Psalm 16:5-11
Deuteronomy 7:7-9
1 Corinthians 1:18-25
John 12:44-50

The Creed

The Apostle's Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord's Prayer

or traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.

Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.

Save us from the time of trial,
and deliver us from evil.

For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Suffrages

Show us your mercy, O Lord;

And grant us your salvation.

Clothe your ministers with righteousness;

Let your people sing with joy.

Give peace, O Lord, in all the world;

For only in you can we live in safety.

Lord, keep this nation under your care;

And guide us in the way of justice and truth.

Let your way be known upon earth;

Your saving health among all nations.

Let not the needy, O Lord, be forgotten;

Nor the hope of the poor be taken away.

Create in us clean hearts, O God;

And sustain us with your Holy Spirit.

Collect of the Day: the Seventh Sunday of Easter--
The Sunday after Ascension Day

O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.

For Mission

Almighty and everlasting God,
by whose Spirit the whole body of your faithful people
is governed and sanctified:
Receive our supplications and prayers
which we offer before you for
all members of your holy Church,
that in their vocation and ministry
they may truly and devoutly serve you;
through our Lord and Savior Jesus Christ. Amen.

World Cycle of Prayer

We pray for the people of New Zealand.

Ecumenical Cycle of Prayer

We pray for our sisters and brothers members of the Estonian Evangelical Lutheran Church.

A Collect for the Renewal of Life

O God, the King eternal,
who divides the day from the night
and turns the shadow of death into the morning:
Drive far from us all wrong desires,
incline our hearts to keep your law,
and guide our feet into the way of peace;
that, having done your will with cheerfulness while it was day,
we may, when night comes,
rejoice to give you thanks;
through Jesus Christ our Lord. Amen.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Prayers and Intercessions

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For Peace Among Nations

Almighty God our heavenly Father,
guide the nations of the world
into the way of justice and truth,
and establish among them that peace
which is the fruit of righteousness,
that they may become the kingdom
of our Lord and Savior Jesus Christ. Amen.

For Those in the Armed Forces of Our Country

Almighty God,
we commend to your gracious care and keeping
all the men and women of our armed forces
at home and abroad.
Defend them day by day with your heavenly grace;
strengthen them in their trials and temptations;
give them courage to face the perils which beset them;
and grant them a sense of your abiding presence
wherever they may be;
through Jesus Christ our Lord. Amen.

For the Conservation of Natural Resources

Almighty God, in giving us
dominion over things on earth,
you made us fellow workers in your creation:
Give us wisdom and reverence
so to use the resources of nature,
that no one may suffer from our abuse of them,
and that generations yet to come
may continue to praise you for your bounty;
through Jesus Christ our Lord. Amen.

Hymn: Where charity and love prevail

Where charity and love prevail,
there God is ever found;
Brought here together by Christ’s love,
by love are we thus bound.

With grateful joy and holy fear
God’s charity we learn;
Let us with heart and mind and soul
now love God in return.

Forgive we now each other’s faults
as we our faults confess;
And let us love each other well
in Christian holiness.

Let strife among us be unknown,
let all contention cease;
Be God’s the glory that we seek,
be ours God’s holy peace.

Let us recall that in our midst
dwells God’s begotten Son;
As members of his body joined,
we are in Christ made one.

No race or creed can love exclude,
if honored be God’s name;
Our family embraces all
whose Father is the same.

Text: Ubi Caritas, tr. Omer Westendorf Tune: Christian Love, Music: Paul Benoit

A Prayer Attributed to St. Francis

Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

General Thanksgiving

Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

The Ending

Benediction

Let us bless the Lord. Alleluia! Alleluia!

Thanks be to God. Alleluia! Alleluia!

May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. Romans 15:13

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.

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