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The Opening

The Psalms

The Lessons

The Commemoration

The Creed

The Prayers

The Ending

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Saturday in the season of Pentecost, Proper 5
Morning Prayer
George Berkeley and Joseph Butler

The Opening

Opening Sentence

Thus says the high and lofty One who inhabits eternity, whose name is Holy, "I dwell in the high and holy place and also with the one who has a contrite and humble spirit, to revive the spirit of the humble and to revive the heart of the contrite." Isaiah 57:15

Hymn: Awake from your slumber!

Awake from your slumber! Arise from your sleep!
A new day is dawning for all those who weep.
The people in darkness have seen a great light.
The Lord of our longing has conquered the night.

Let us build the city of God.
May our tears be turned into dancing!
For the Lord, our light and our Love,
has turned the night into day!

We are sons of the morning; we are daughters of day.
The One who has loved us has brightened our way.
The Lord of all kindness has called us to be
a light for his people to set their hearts free.

Let us build the city of God.
May our tears be turned into dancing!
For the Lord, our light and our Love,
has turned the night into day!

(coda) God is light; in him there is no darkness.
Let us walk in his light, his children one and all.

O comfort my people make gentle your words,
proclaim to my city the day of her birth.

O city of gladness, now lift up your voice!
proclaim the good tidings that all may rejoice!

Let us build the city of God.
May our tears be turned into dancing!
For the Lord, our light and our Love,
has turned the night into day!

Words and Music: Dan Schutte

Confession

Let us confess our sins against God and our neighbor.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Versicle and Response

Lord, open our lips.

And our mouth shall proclaim your praise.
Glory to the Father, and to the Son, and to the Holy Spirit,

As it was in the beginning, is now, and will be for ever. Amen.

Worship the Lord in the beauty of holiness:
Come let us adore him.

Venite

Come let us sing to the Lord; *
let us shout for joy to the Rock of our salvation.

Let us come before his presence with thanksgiving *
and raise a loud shout to him with psalms.

For the Lord is a great God, *
and a great King above all gods.

In his hand are the caverns of the earth, *
and the heights of the hills are his also.

The sea is his, for he made it, *
and his hands have molded the dry land.

Come, let us bow down, and bend the knee, *
and kneel before the Lord our Maker.

For he is our God,
and we are the people of his pasture and the sheep of his hand. *
Oh, that today you would hearken to his voice!
Glory be to the Father and to the Son,
And to the Holy Spirit.
As it was in the beginning, is now,
And will be forever. Amen.

chanted by the Rev. T. Abigail Murphy

Antiphon

Worship the Lord in the beauty of holiness:
Come let us adore him.

The Psalms

Psalm 75 or
Coverdale
Confitebimur tibi

1We give you thanks, O God, we give you thanks, *
calling upon your Name and declaring all your
wonderful deeds.

2"I will appoint a time," says God; *
"I will judge with equity.

3Though the earth and all its inhabitants are quaking, *
I will make its pillars fast.

4I will say to the boasters, 'Boast no more,' *
and to the wicked, 'Do not toss your horns;

5Do not toss your horns so high, *
nor speak with a proud neck.'"

6For judgment is neither from the east nor from the west, *
nor yet from the wilderness or the mountains.

7It is God who judges; *
he puts down one and lifts up another.

8For in the LORD'S hand there is a cup,
full of spiced and foaming wine, which he pours out, *
and all the wicked of the earth shall drink and
drain the dregs.

9But I will rejoice for ever; *
I will sing praises to the God of Jacob.

10He shall break off all the horns of the wicked; *
but the horns of the righteous shall be exalted.

Psalm 76 or
Coverdale
Notus in Judea

1In Judah is God known; *
his Name is great in Israel.

2At Salem is his tabernacle, *
and his dwelling is in Zion.

3There he broke the flashing arrows, *
the shield, the sword, and the weapons of battle.

4How glorious you are! *
more splendid than the everlasting mountains!

5The strong of heart have been despoiled;
they sink into sleep; *
none of the warriors can lift a hand.

6At your rebuke, O God of Jacob, *
both horse and rider lie stunned.

7What terror you inspire! *
who can stand before you when you are angry?

8From heaven you pronounced judgment; *
the earth was afraid and was still;

9When God rose up to judgment *
and to save all the oppressed of the earth.

10Truly, wrathful Edom will give you thanks, *
and the remnant of Hamath will keep your feasts.

11Make a vow to the LORD your God and keep it; *
let all around him bring gifts to him who is worthy
to be feared.

12He breaks the spirit of princes, *
and strikes terror in the kings of the earth.

Gloria Patri

Glory be to the Father, and to the Son, and to the Holy Ghost.
As it was in the beginning, is now, and ever shall be: world without end. Amen. Amen.

The Lessons

The Old Testament Reading

Numbers 3:1-13

aThis is the lineage of Aaron and Moses at the time when the Lord spoke with Moses on Mount Sinai. 2These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar; 3these are the names of the sons of Aaron, the anointed priests, whom he ordained to minister as priests. 4Nadab and Abihu died before the Lord when they offered unholy fire before the Lord in the wilderness of Sinai, and they had no children. Eleazar and Ithamar served as priests in the lifetime of their father Aaron.

5Then the Lord spoke to Moses, saying: 6Bring the tribe of Levi near, and set them before Aaron the priest, so that they may assist him. 7They shall perform duties for him and for the whole congregation in front of the tent of meeting, doing service at the tabernacle; 8they shall be in charge of all the furnishings of the tent of meeting, and attend to the duties for the Israelites as they do service at the tabernacle. 9You shall give the Levites to Aaron and his descendants; they are unreservedly given to him from among the Israelites. 10But you shall make a register of Aaron and his descendants; it is they who shall attend to the priesthood, and any outsider who comes near shall be put to death.

11Then the Lord spoke to Moses, saying: 12I hereby accept the Levites from among the Israelites as substitutes for all the firstborn that open the womb among the Israelites. The Levites shall be mine, 13for all the firstborn are mine; when I killed all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both human and animal; they shall be mine. I am the Lord.

The Word of the Lord.

Thanks be to God.

Canticle 12 A Song of Creation 

Song of the Three Young Men, 35-65
Benedicite, omnia opera Domini

Invocation

Glorify the Lord, all you works of the Lord, *
praise him and highly exalt him for ever.

In the firmament of his power, glorify the Lord, *
praise him and highly exalt him for ever.

I The Cosmic Order

Glorify the Lord, you angels and all powers of the Lord, *
O heavens and all waters above the heavens.

Sun and moon and stars of the sky, glorify the Lord, *
praise him and highly exalt him for ever.

Glorify the Lord, every shower of rain and fall of dew, *
all winds and fire and heat.

Winter and Summer, glorify the Lord, *
praise him and highly exalt him for ever.

Glorify the Lord, O chill and cold, *
drops of dew and flakes of snow.

Frost and cold, ice and sleet, glorify the Lord, *
praise him and highly exalt him for ever.

Glorify the Lord, O nights and days, *
O shining light and enfolding dark.

Storm clouds and thunderbolts, glorify the Lord, *
praise him and highly exalt him for ever.

II The Earth and its Creatures

Let the earth glorify the Lord, *
praise him and highly exalt him for ever.

Glorify the Lord, O mountains and hills,
and all that grows upon the earth, *
praise him and highly exalt him for ever.

Glorify the Lord, O springs of water, seas, and streams, *
O whales and all that move in the waters.

All birds of the air, glorify the Lord, *
praise him and highly exalt him for ever.

Glorify the Lord, O beasts of the wild, *
and all you flocks and herds.

O men and women everywhere, glorify the Lord, *
praise him and highly exalt him for ever.

III The People of God

Let the people of God glorify the Lord, *
praise him and highly exalt him for ever.

Glorify the Lord, O priests and servants of the Lord, *
praise him and highly exalt him for ever.

Glorify the Lord, O spirits and souls of the righteous, *
praise him and highly exalt him for ever.

You that are holy and humble of heart, glorify the Lord, *
praise him and highly exalt him for ever.

Doxology

Let us glorify the Lord: Father, Son, and Holy Spirit; *
praise him and highly exalt him for ever.

In the firmament of his power, glorify the Lord, *
praise him and highly exalt him for ever.

New Testament Reading

Galatians 6:11-18

11See what large letters I make when I am writing in my own hand! 12It is those who want to make a good showing in the flesh that try to compel you to be circumcisedonly that they may not be persecuted for the cross of Christ. 13Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh. 14May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. 15For neither circumcision nor uncircumcision is anything; but a new creation is everything! 16As for those who will follow this rulepeace be upon them, and mercy, and upon the Israel of God.

17From now on, let no one make trouble for me; for I carry the marks of Jesus branded on my body.

18May the grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.

The Word of the Lord.

Thanks be to God.

Canticle 19 The Song of the Redeemed 

Revelation 15:3-4
Magna et mirabilia

O ruler of the universe, Lord God,
great deeds are they that you have done, *
surpassing human understanding.
Your ways are ways of righteousness and truth, *

O King of all the ages
Who can fail to do you homage, Lord
and sing the praises of your Name
for you only are the Holy One.

All nations will draw near and fall down before you
because your just and holy works have been revealed.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

The Gospel

Matthew 17:1-13

1Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. 2And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. 3Suddenly there appeared to them Moses and Elijah, talking with him. 4Then Peter said to Jesus, 'Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.' 5While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, 'This is my Son, the Beloved; with him I am well pleased; listen to him!' 6When the disciples heard this, they fell to the ground and were overcome by fear. 7But Jesus came and touched them, saying, 'Get up and do not be afraid.' 8And when they looked up, they saw no one except Jesus himself alone.

9As they were coming down the mountain, Jesus ordered them, 'Tell no one about the vision until after the Son of Man has been raised from the dead.' 10And the disciples asked him, 'Why, then, do the scribes say that Elijah must come first?' 11He replied, 'Elijah is indeed coming and will restore all things; 12but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands.' 13Then the disciples understood that he was speaking to them about John the Baptist.

The Word of the Lord.

Thanks be to God.

The Commemoration

George Berkeley (pronounced /'barkli/) (12 March 1685 14 January 1753), also known as Bishop Berkeley (Bishop of Cloyne), was an Anglo-Irish philosopher whose primary achievement was the advancement of a theory he called "immaterialism" (later referred to as "subjective idealism" by others). This theory contends that individuals can only know directly sensations and ideas of objects, not abstractions such as "matter". The theory also contends that ideas are dependent upon being perceived by minds for their very existence, a belief that became immortalized in the dictum, "esse est percipi" ("to be is to be perceived"). His most widely-read works are A Treatise Concerning the Principles of Human Knowledge (1710) and Three Dialogues between Hylas and Philonous (1713), in which the characters Philonous and Hylas represent Berkeley himself and his older contemporary John Locke. In 1734, he published The Analyst, a critique of the foundations of infinitesimal calculus, which was influential in the development of mathematics.

Joseph Butler was born in 1692 and ordained in 1718. In 1726 he published Fifteen Sermons, preached at the Rolls Chapel in London, which chiefly dealt with human nature and its implications for ethics and practical Christian life. He maintained that it is normal for a man to have an instinct of self-interest, which leads him to seek his own good, and equally normal for him to have an instinct of benevolence, which leads him to seek the good of others individually and generally, and that the two aims do not in fact conflict.

He served as parish priest in several parishes, and in 1736 was appointed chaplain to Queen Caroline, wife of King George II. In the same year he published his masterpiece, The Analogy of Religion, Natural and Revealed, to the Constitution and Cource of Nature (often cited simply as "Butler's Analogy"), a work chiefly directed against Deism, of which more will be said below. Appended to the main work was a treatise, Of the Nature of Virtue, which establishes him as one of the foremost British writers on ethics, or moral philosophy.

When the Queen died in 1737, Butler was made Bishop of Bristol. (In England at that time, bishoprics and parish churches were supported each by a separate source of income that had been established for it perhaps centuries earlier, and in consequence the funding was very unequal. Bristol, being the lowest paid of all bishoprics, was where a new bishop usually started. Later, he might be promoted to another diocese. The Reform movement of the 1830's and its aftermath have remedied this situation.) However, George II had been impressed with him earlier, and in 1746 he was called back to court and the next year offered the post of Archbishop of Canterbury. He refused the post, but in 1750 he became Bishop of Durham (in the north of England, near the Scottish border, and well known even then as having a tradition of bishops whose speeches and writings attract public attention). He died there on 16 June 1752.

And now to return to the subject of Butler and Deism.

In the early 1700's, Deism was a religion rapidly gaining ground in intellectual circles in England and France. Not all who called themselves Deists were agreed on the tenets of the system, but in general it may be said that a Deist believed in God, and believed that God had revealed himself in two ways: "the starry heavens above us, and the moral law within us," as Kant put it. An examination of the physical world made it clear that it had been designed by some great intelligence. Our conscience, or moral faculty, made it clear that certain actions are wrong, and will surely be punished, here or hereafter. Thus, Deists believed in God the Creator and Judge, in the Moral Law, and in immortality, with rewards and punishments to come.

What a Deist emphatically did not believe was that God had revealed himself through prophets, visions, angels, miracles, inspired writings, and the like. Thus, a Deist was not a Christian, or a Jew, or a Moslem, or a Zoroastrian, or.... In the historical context, what chiefly mattered was that he was not a Christian. In speaking of Christianity, some Deists used conciliatory language, saying that the essence of Christianity was Christ's ethical teaching, which confirmed the teachings of the moral faculty, and so there was no real disagreement. Others were more assertive, and spoke at length of all the harm that had been done by false prophets (on their view the only kind). The second half of Thomas Paine's The Age of Reason is an example of this. In particular, he complained that the OldTestament often represents God as approving or commanding harsh, cruel, unjust, or murderous conduct; and that the New Testament claim that salvation comes only through Jesus is inconsistent with the idea of a just God, since justice means rewarding good deeds and punishing wicked ones. Paine believed that he had found many contradictions in the Bible, as well as historical inaccuracies and morally unacceptable teachings, and he did not hesitate to say so. (I am guilty of an anachronism here, in that Paine wrote in the 1790's, long after Butler was dead. I simply refer to him because he is the example that most readers of this list will find most familiar and most accessible. He represents in extreme form a point of view that had existed long before him, and which by his own time was in retreat, thanks in large measure to Butler.)

Butler's reply to the Deist objections to Christianity could be summarized in a single quote from Origen. "Those who believe the Author of Nature to be also the Author of Scripture must expect to find in Scripture the same sorts of difficulties that they find in Nature." Thus, for example, the Deists would say:

The Bible says that God visits the iniquities of the fathers upon the children to the third and fourth generation. In view of that teaching, can any decent man be a Christian?
Butler's reply would be:
According to Deists, we have a sufficient revelation of God in Nature, which he created. But in Nature, we find that a sexually promiscuous father may give syphilis to his children and grandchildren. If a pregnant woman abuses her body in various ways, her child is likely to have a low birth weight,lowered intelligence, and other problems. If we consult the Book of Nature to learn about God, we conclude that he visits the iniquities of the fathers on the children. In view of that teaching, can any decent man be a Deist?
He would then add that it is not a simple matter of finding that both Bible and Nature portray God as wicked, in which case it is better to repudiate both Christianity and Deism and adopt atheism as the only moral position. Rather, we find that God has so made the world that our actions affect others as well as ourselves. A world in which no one could hurt anyone would also be a world in which no one could help anyone. Now a world in which every thinking being had a planet all to himself would be a world without the possibility of injustice between man and man, but it would also be a world without the possibility of gratitude between man and man (do I really have to explain that Butler normally uses the word "man" in agender-inclusive sense?), and it is not clear that it would be a better world than the one we have.

Again, the Deist complains bitterly against the doctrine that salvation is ours only through the action of Christ, and that the normal way, at least, of being saved is through faith in Christ. This seems unfair to the virtuous pagan, not to mention the virtuous atheist. The gist of Butler's reply is the same. He would say:

Consider the following speech:
I am an atheist, and I figure that I am great shape. I have all my bets covered. I can do anything I want, while my Christian friends are hemmed in by all kinds of silly restrictions. Sometimes they say to me: "But suppose that there is a God after all. Then your choice doesn't make sense in the long run." I reply that it makes perfect sense. If there is a God, he is not going to blame me for acting on my sincere convictions. He is supposed to be fair, and it is not fair to penalize someone for an honest mistake. Therefore, if there is a God, I am going to be right up there in heaven along with the Christians, so I haven't lost anything. And if, as I suppose, there is no God, then I am certainly better off not spending all that time and money on religion, and being otherwise hemmed in. So, as aforesaid, I have all the possibilities covered. Now, some of my friends have said that I ought not to be so sure that I have nothing to worry about if there is a God. But I say that if the Universe is ruled by a Being who is so unfair that he would punish someone for an honest mistake, then I want nothing to do with such a being. He is mean, and nasty, and unjust, and I defy him. So there!

Compare it with another speech:
Here I sit in my chemistry lab, with a nice cup of coffee in front of me, to which I have just added a spoonful of sugar, and which I am now about to drink. My lab partner has just said, "Stop! Don't drink that coffee. I was watching, and instead of adding sugar from the sugar jar, you added cyanide from the cyanide jar which is just next to it. If you drink it, it will surely kill you." But I shall pay no attention to this warning. I do not think that I am likely to make that sort of stupid mistake. Besides, if by any chance I am wrong, and this really is cyanide, I am in no danger, because I truly and sincerely believe that this is sugar. I am a chemist, and I have great faith in the Laws of Chemistry. I know that it is the Laws of Chemistry that enabled life to originate and evolve in the first place. (Some chemists have given reasons for supposing that, given the Laws of Chemistry, the development of life on any planet at a suitable distance from its sun is inevitable.) I owe my life to the Laws of Chemistry. I know that those laws are pro-life, that they are on my side. The suggestion that those laws would penalize me for an honest mistake, for acting on a sincerely held belief, is ridiculous and blasphemous. If the Laws of Chemistry are really as unjust as that, then I defy the Laws of Chemistry. So there!

Having mentioned the two speakers, Butler makes his point:
It is most perverse of a Deist to complain that Christians do not believe in a God who forgives honest error. If a Deist really got his views of God from a study of Nature, as he claims, he would find no reason to suppose that God makes any distinction whatever, as to consequences, between an act committed in honest error and the same act committed in wilful cussedness. The Laws of Chemistry, which God created, make no such distinction. Why should the Deist believe that God does? And why should he demand that the Christian believe that God does? In fact, we do have some grounds for supposing that God is gracious to those who do wrong out of honest error or ignorance (see Luke 23:34 and 1 Timothy 1:13), but we find these grounds in the study of Scripture, not in the study of Nature.
Again, the Deist objects:
We are agreed that God is Love, and that he cares for all those whom he has made. But the Bible describes him as slaying the first-born of Egypt, and commanding the Israelites to slay everyone in the city of Jericho, right down to the new-born babe. Does the Bible reveal a God of Love?
Butler replies:
Nature shows us entire towns destroyed by earthquakes or volcanos, or plague. Worse, every human eventually dies. Why is it consistent with the goodness of God to decide that everyone in Pompeii is to die now, and cause a volcano to kill them, but not consistent with the goodness of God to decide that everyone in Jericho is to die now, and order Joshua to kill them? We are agreed that there is a life after death, and that makes it easier to see that ending Jones's life on Tuesday is not necessarily inconsistent with Jones's longterm best interest. It may seem implausible that everyone in Pompeii, or everyone in Jericho, or everyone on the 747 that crashed, was at precisely that stage in his life where it was best for him to move on, but as long as we do not claim to be omniscient, we can hardly say that we know that it would have been better for some of them to live longer. What is certainly true is that this is no more a problem for the Christian than for the Deist.
It may seem that Butler, by proving that Deism has as many problems as Christianity, is simply encouraging Deists to become Atheists. He would say:
Deists and Christians both have reason to believe in God. Both have seen that without God the world simply does not make sense. Both see many things, in Nature or the Scriptures or both, that are not what we would expect from a good and powerful God. We wonder about the reasons for them. Sometimes we can make a plausible guess at the reasons. Sometimes we cannot begin to guess at why God caused or permitted some event, and yet we continue to believe that there is a good reason. Is this irrational? Why should it be thought so? I believe in what we may conveniently refer to as the laws of physics. When I see a good stage magician at work, he does things that I cannot explain in terms of the laws of physics. Nevertheless, I remain convinced that there is a perfectly good natural explanation for them. Faced with a choice between believing that Nature is in fact lawless and supposing that that there is some way that I have overlooked of sneaking the rabbit into the hat, even though I cannot begin to guess what it is, I opt for the latter every time. Likewise, faced with a death (for example) that seems to serve no purpose, and forced to choose between supposing that there is no God and supposing that God knows more than I do, I opt for the latter every time, because the latter gives me a universe with a few unsolved (by me) puzzles in it, but the former gives me a universe fundamentally without meaning.
Incidentally, the above are not quotations from Butler. They are my attempts to express the gist of Butler's arguments. One of the frustrating things about reading Butler, for me, is that he almost never uses examples or illustrations to bring an argument to life. Everything is stated in terms of general principles, and left there. This, plus the total lack of any devotional atmosphere, can make the book, in one sense, very dry reading. On the other hand, many of his sayings are perceptive, insightful, and memorable. I suspect that most readers of Butler will find themselves often pausing to make a check-mark in the margin (not, of course, if reading a borrowedcopy) or reading a remark several times so as to remember it and quote it when appropriate.

In its own day, the book had a tremendous influence. David Hume, a radically skeptical philosopher, who did not admire most Christian apologists, admired Butler, and unsuccessfully sought permission todedicate his own work to Butler.

Note: More information on Joseph Butler is available on the Internet Encyclopedia of Philosophy.

written by James Kiefer

Prayer

O God, by your Holy Spirit you give to some the word of wisdom, to others the word of knowledge, and to others the word of faith: We praise your Name for the gifts of grace manifested in your servants George Berkeley and Joseph Butler, and we pray that your Church may never be destitute of such gifts; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

Alternate Psalm and Readings

Psalm 119:89-96
Isaiah 6:6-10
Acts 13:38-44
John 3:11-16

The Creed

The Apostle's Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord's Prayer

or traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.

Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.

Save us from the time of trial,
and deliver us from evil.

For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Suffrages

Show us your mercy, O Lord;

And grant us your salvation.

Clothe your ministers with righteousness;

Let your people sing with joy.

Give peace, O Lord, in all the world;

For only in you can we live in safety.

Lord, keep this nation under your care;

And guide us in the way of justice and truth.

Let your way be known upon earth;

Your saving health among all nations.

Let not the needy, O Lord, be forgotten;

Nor the hope of the poor be taken away.

Create in us clean hearts, O God;

And sustain us with your Holy Spirit.

Collect of the Day: Proper 5

O God, from whom all good proceeds: Grant that by your inspiration we may think those things that are right, and by your merciful guiding may do them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

For Mission

Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen.

World Cycle of Prayer

We pray for the people of San Marino.

Ecumenical Cycle of Prayer

We pray for our sisters and brothers members of the Evangelical Lutheran Synod (United States)

A Collect for Saturdays

Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Prayers and Intercessions

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For Joy in God's Creation

O heavenly Father, who has filled the world with beauty: Open our eyes to behold your gracious hand in all your works; that, rejoicing in your whole creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son Jesus Christ our Lord. Amen.

For the Good Use of Leisure

O God, in the course of this busy life, give us times of refreshment and peace; and grant that we may so use our leisure to rebuild our bodies and renew our minds, that our spirits may be opened to the goodness of your creation; through Jesus Christ our Lord. Amen.

For the Unemployed

Heavenly Father, we remember before you those who suffer want and anxiety from lack of work. Guide the people of this land so to use our public and private wealth that all may find suitable and fulfilling employment, and receive just payment for their labor; through Jesus Christ our Lord. Amen.

Hymn: Love divine, all loves excelling

Love divine, all loves excelling,
Joy of heaven to earth come down;
Fix in us thy humble dwelling;
All thy faithful mercies crown!
Jesus, Thou art all compassion,
Pure unbounded love Thou art;
Visit us with Thy salvation;
Enter every trembling heart.

Come, Almighty to deliver,
Let us all Thy life receive;
Suddenly return and never,
Never more Thy temples leave.
Thee we would be always blessing,
Serve Thee as Thy hosts above,
Pray and praise Thee without ceasing,
Glory in Thy perfect love.

Finish, then, Thy new creation;
Pure and spotless let us be.
Let us see Thy great salvation
Perfectly restored in Thee;
Changed from glory into glory,
Till in heaven we take our place,
Till we cast our crowns before Thee,
Lost in wonder, love, and praise.

Choir: Tiruvalla Male Voices and Choral Society
Words: Charles Wesley
Tune: Blaenwen

A Prayer of Self-Dedication

Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated unto you; and then use us, we pray you, as you will, and always to your glory and the welfare of your people; through our Lord and Savior Jesus Christ. Amen.

General Thanksgiving

Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

The Ending

Benediction

Let us bless the Lord.

Thanks be to God.

Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.
Ephesians 3:20,21

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.

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