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The Opening

The Psalms

The Lessons

The Commemoration

The Creed

The Prayers

The Ending

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Wednesday, 28 June
Morning Prayer
Irenaeus

The Opening

Opening Sentence

Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer. Psalm 19:14

Hymn: Lord God, we thank you, now the night is over

Lord God, we thank you, now the night is over,
active and watchful, stand we here before you;
singing we offer prayer and meditation:
thus we adore you.

Monarch of all things, fit us for your mansions;
banish our weakness, health and wholeness sending;
bring us to heaven, where your saints united
joy without ending.

Singers: Donna Seda (soprano), Laurel Helgren (alto), Gaye Gay (tenor), Bob Mangels (bass)

Words: attributed to Gregory the Great, sixth century;
trans. Percy Dearmer, 1906
Music: Christe sanctorum
Recorded for The Mission of St. Clare

Confession of Sin

Let us confess our sins against God and our neighbor.

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins
through our Lord Jesus Christ, strengthen us in all
goodness, and by the power of the Holy Spirit keep us in
eternal life. Amen.

Versicle and Response

Lord, open our lips.

And our mouth shall proclaim your praise.
Glory to the Father,
and to the Son,
and to the Holy Spirit,

As it was in the beginning,
is now, and will be for ever. Amen.

The mercy of the Lord is everlasting: Come let us adore him.

Jubilate

Be joyful in the Lord, all you lands;
serve the Lord with gladness
and come before his presence with a song.

Know this: The Lord himself is God;
he himself has made us, and we are his;
we are his people and the sheep of his pasture.

Enter his gates with thanksgiving;
go into his courts with praise;
give thanks to him and call upon his Name.

For the Lord is good;
his mercy is everlasting;
and his faithfulness endures from age to age.

Antiphon

The mercy of the Lord is everlasting: Come let us adore him.

The Psalm

Psalm 101 or
Coverdale
Misericordiam et judicium

1I will sing of mercy and justice; *
to you, O LORD, will I sing praises.

2I will strive to follow a blameless course;
oh, when will you come to me? *
I will walk with sincerity of heart within my house.

3I will set no worthless thing before my eyes; *
I hate the doers of evil deeds;
they shall not remain with me.

4A crooked heart shall be far from me; *
I will not know evil.

5Those who in secret slander their neighbors I will destroy; *
those who have a haughty look and a proud
heart I cannot abide.

6My eyes are upon the faithful in the land, that they may
dwell with me, *
and only those who lead a blameless life shall
be my servants.

7Those who act deceitfully shall not dwell in my house, *
and those who tell lies shall not continue in my sight.

8I will soon destroy all the wicked in the land, *
that I may root out all evildoers from the city of the LORD.

Psalm 109 or
Coverdale
Deua, laudem

1Hold not your tongue, O God of my praise; *
for the mouth of the wicked,
the mouth of the deceitful, is opened against me.

2They speak to me with a lying tongue; *
they encompass me with hateful words
and fight against me without a cause.

3Despite my love, they accuse me; *
but as for me, I pray for them.

4They repay evil for good, *
and hatred for my love.

5Set a wicked man against him, *
and let an accuser stand at his right hand.

6When he is judged, let him be found guilty, *
and let his appeal be in vain.

7Let his days be few, *
and let another take his office.

8Let his children be fatherless, *
and his wife become a widow.

9Let his children be waifs and beggars; *
let them be driven from the ruins of their homes.

10Let the creditor seize everything he has; *
let strangers plunder his gains.

11Let there be no one to show him kindness, *
and none to pity his fatherless children.

12Let his descendants be destroyed, *
and his name be blotted out in the next generation.

13Let the wickedness of his fathers be remembered before
the LORD, *
and his mother's sin not be blotted out;

14Let their sin be always before the LORD; *
but let him root out their names from the earth;

15Because he did not remember to show mercy, *
but persecuted the poor and needy
and sought to kill the brokenhearted.

16He loved cursing,
let it come upon him; *
he took no delight in blessing,
let it depart from him.

17He put on cursing like a garment, *
let it soak into his body like water
and into his bones like oil;

18Let it be to him like the cloak which he
wraps around himself, *
and like the belt that he wears continually.

19Let this be the recompense from the LORD to my accusers, *
and to those who speak evil against me.

20But you, O Lord my God,
oh, deal with me according to your Name; *
for your tender mercy's sake, deliver me.

21For I am poor and needy, *
and my heart is wounded within me.

22I have faded away like a shadow when it lengthens; *
I am shaken off like a locust.

23My knees are weak through fasting, *
and my flesh is wasted and gaunt.

24I have become a reproach to them; *
they see and shake their heads.

25Help me, O LORD my God; *
save me for your mercy's sake.

26Let them know that this is your hand, *
that you, O LORD, have done it.

27They may curse, but you will bless; *
let those who rise up against me be put to shame,
and your servant will rejoice.

28Let my accusers be clothed with disgrace *
and wrap themselves in their shame as in a cloak.

29I will give great thanks to the LORD with my mouth; *
in the midst of the multitude will I praise him;

30Because he stands at the right hand of the needy, *
to save his life from those who would condemn him.

Gloria Patri

Glory be to the Father, and to the Son, and to the Holy Ghost.
As it was in the beginning, is now, and ever shall be: world without end. Amen. Amen.

The Lessons

The Old Testament Lesson

1 Samuel 7:2-17

2From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the LORD.

3 Then Samuel said to all the house of Israel, "If you are returning to the LORD with all your heart, then put away the foreign gods and the Astartes from among you. Direct your heart to the LORD, and serve him only, and he will deliver you out of the hand of the Philistines." 4So Israel put away the Baals and the Astartes, and they served the LORD only. 5Then Samuel said, "Gather all Israel at Mizpah, and I will pray to the LORD for you." 6So they gathered at Mizpah, and drew water and poured it out before the LORD. They fasted that day, and said, "We have sinned against the LORD." And Samuel judged the people of Israel at Mizpah.

7 When the Philistines heard that the people of Israel had gathered at Mizpah, the lords of the Philistines went up against Israel. And when the people of Israel heard of it they were afraid of the Philistines. 8The people of Israel said to Samuel, "Do not cease to cry out to the LORD our God for us, and pray that he may save us from the hand of the Philistines." 9So Samuel took a sucking lamb and offered it as a whole burnt offering to the LORD; Samuel cried out to the LORD for Israel, and the LORD answered him. 10As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel; but the LORD thundered with a mighty voice that day against the Philistines and threw them into confusion; and they were routed before Israel. 11And the men of Israel went out of Mizpah and pursued the Philistines, and struck them down as far as beyond Beth-car. 12Then Samuel took a stone and set it up between Mizpah and Jeshanah, and named it Ebenezer; for he said, "Thus far the LORD has helped us."

13 So the Philistines were subdued and did not again enter the territory of Israel; the hand of the LORD was against the Philistines all the days of Samuel. 14The towns that the Philistines had taken from Israel were restored to Israel, from Ekron to Gath; and Israel recovered their territory from the hand of the Philistines. There was peace also between Israel and the Amorites. 15Samuel judged Israel all the days of his life. 16He went on a circuit year by year to Bethel, Gilgal, and Mizpah; and he judged Israel in all these places. 17Then he would come back to Ramah, for his home was there; he administered justice there to Israel, and built there an altar to the LORD.

The Word of the Lord.

Thanks be to God.

Canticle 11 The Third Song of Isaiah

Surge, illuminare
Isaiah 60:1-3, 11a, 14c, 18-19

Arise, shine, for your light has come,*
and the glory of the Lord has dawned upon you.
For behold, darkness covers the land;*
deep gloom enshrouds the peoples.
But over you the Lord will rise,*
and his glory will appear upon you.
Nations will stream to your light,*
and kings to the brightness of your dawning.
Your gates will always be open;*
by day or night they will never be shut.
They will call you, The City of the Lord,*
The Zion of the Holy One of Israel.
Violence will no more be heard in your land,*
ruin or destruction within your borders.
You will call your walls, Salvation,*
and all your portals, Praise.
The sun will no more be your light by day;*
by night you will not need the brightness of the moon.
The Lord will be your everlasting light,*
and your God will be your glory.

Glory to the Father, and to the Son, and to the Holy Spirit:*
as it was in the beginning, is now, and will be for ever. Amen.

The New Testament Lesson

Acts 6:1-15

Now during those days, when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food. 2And the twelve called together the whole community of the disciples and said, 'It is not right that we should neglect the word of God in order to wait on tables. 3Therefore, friends, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, 4while we, for our part, will devote ourselves to prayer and to serving the word.' 5What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch. 6They had these men stand before the apostles, who prayed and laid their hands on them. 7The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith.

8 Stephen, full of grace and power, did great wonders and signs among the people. 9Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. 10But they could not withstand the wisdom and the Spirit with which he spoke. 11Then they secretly instigated some men to say, 'We have heard him speak blasphemous words against Moses and God.' 12They stirred up the people as well as the elders and the scribes; then they suddenly confronted him, seized him, and brought him before the council. 13They set up false witnesses who said, 'This man never stops saying things against this holy place and the law; 14for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses handed on to us.' 15And all who sat in the council looked intently at him, and they saw that his face was like the face of an angel.

The Word of the Lord.

Thanks be to God.

Canticle 16 The Song of Zechariah

Benedictus Dominus Deus
Luke 1: 68-79

Blessed be the Lord, the God of Israel;*
he has come to his people and set them free.
He has raised up for us a mighty savior,*
born of the house of his servant David.
Through his holy prophets he promised of old,
that he would save us from our enemies,*
from the hands of all who hate us.
He promised to show mercy to our fathers*
and to remember his holy covenant.
This was the oath he swore to our father Abraham,*
to set us free from the hands of our enemies,
Free to worship him without fear,*
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High,*
for you will go before the Lord to prepare his way,
To give his people knowledge of salvation*
by the forgiveness of their sins.
In the tender compassion of our God*
the dawn from on high shall break upon us,
To shine on those who dwell in darkness and the
shadow of death,*
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, and to the Holy Spirit:*
as it was in the beginning, is now, and will be for ever. Amen.

The Gospel

Luke 22:14-23

14When the hour came, he took his place at the table, and the apostles with him. 15He said to them, 'I have eagerly desired to eat this Passover with you before I suffer; 16for I tell you, I will not eat it until it is fulfilled in the kingdom of God.' 17Then he took a cup, and after giving thanks he said, 'Take this and divide it among yourselves; 18for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.' 19Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, 'This is my body, which is given for you. Do this in remembrance of me.' 20And he did the same with the cup after supper, saying, 'This cup that is poured out for you is the new covenant in my blood.

21 But see, the one who betrays me is with me, and his hand is on the table. 22For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!' 23Then they began to ask one another, which one of them it could be who would do this.

The Word of the Lord.

Thanks be to God.

The Commemoration

Irenaeus (pronounced ear-a-NAY-us) was probably born around 125. As a young man in Smyrna (near Ephesus, in what is now western Turkey) he heard the preaching of Polycarp, who as a young man had heard the preaching of the Apostle John. Afterward, probably while still a young man, Irenaeus moved west to Lyons in southern France. In 177, Pothinus, the bishop of Lyons, sent him on a mission to Rome. During his absence a severe persecution broke out in Lyons, claiming the lives of the bishop and others (see 2 June). When Irenaeus returned to Lyons, he was made bishop. He died around 202. He is thus an important link between the apostolic church and later times, and also an important link between Eastern and Western Christianity.

His principal work is the Refutation of Heresies, a defense of orthodox Christianity against its Gnostic rivals. A shorter work is his Proof of the Apostolic Preaching, a brief summary of Christian teaching, largely concerned with Christ as the fulfilment of Old Testament prophecy. An interesting bit of trivia about this latter book is that it is, as far as I know, the first Christian writing to refer to the earth as a sphere.

One of the earliest heresies to arise in the Christian church was Gnosticism, and Irenaeus was one of its chief early opponents. Not all Gnostics believed exactly the same thing, but the general outlines of the belief are fairly clear.

One of the earliest heresies to arise in the Christian church was Gnosticism, and Irenaeus was one of its chief early opponents. Not all Gnostics believed exactly the same thing, but the general outlines of the belief are fairly clear.
Gnostics were dualists, teaching that there are two great opposing forces: good versus evil, light versus darkness, knowledge versus ignorance, spirit versus matter. Since the world is material, and leaves much room for improvement, they denied that God had made it. "How can the perfect produce the imperfect, the infinite produce the finite, the spiritual produce the material?" they asked. One solution was to say that there were thirty beings called AEons, and that God had made the first AEon, which made the second AEon, which made the third, and so on to the thirtieth AEon, which made the world. (This, Gnostics pointed out to the initiate, was the true inward spiritual meaning of the statement that Jesus was thirty years old when he began to preach.) As Irenaeus pointed out, this did not help at all. Assuming the Gnostic view of the matter, each of the thirty must be either finite or infinite, material or non-material, and somewhere along the line you would have an infinite being producing a finite one, a spiritual being producing a material one.
The Gnostics were Docetists (pronounced do-SEE-tists). This word comes from the Greek word meaning "to seem." They taught that Christ did not really have a material body, but only seemed to have one. It was an appearance, so that he could communicate with men, but was not really there. (If holograms had been known then, they would certainly have said that the supposed body of Jesus was a hologram.) They went on to say that Jesus was not really born, and did not really suffer or die, but merely appeared to do so. It was in opposition to early Gnostic teachers that the Apostle John wrote (1 John 4:1-3) that anyone who denies that Jesus Christ is come in the flesh is of antiChrist.

Gnostics claimed to be Christians, but Christians with a difference. They said that Jesus had had two doctrines: one a doctrine fit for the common man, and preached to everyone, and the other an advanced teaching, kept secret from the multitudes, fit only for the chosen few, the spiritually elite. They, the Gnostics, were the spiritually elite, and although the doctrines taught in the churches were not exactly wrong, and were in fact as close to the truth as the common man could hope to come, it was to the Gnostics that one must turn for the real truth. They remind me very much of the Rosicrucians. When I mention this, I often get blank stares, but not many years ago many popular science magazines carried their advertisements, with assertions that Shakespeare, Benjamin Franklin, Leonardo da Vinci, Plato, Archimedes, and so on had all been members of a secret society called the Rosicrucians, and owed their achievements largely to this fact. Was there any evidence of this aside from the traditions of the group itself? Of course not! They were a secret society. Why were they secret? "Because our wisdom would be misunderstood by the common man, and so must be reserved for the tiny handful of mankind in every generation who are spiritually advanced enough to appreciate it. So send us twenty bucks and we'll spill our guts."

In opposition to this idea, Irenaeus maintained that the Gospel message is for everyone. He was perhaps the first to speak of the Church as "Catholic" (universal). In using this term, he made three contrasts:
(1) He contrasted the over-all church with the single local congregation, so that one spoke of the Church in Ephesus, but also of the Catholic Church, of which the Churches in Ephesus, Corinth, Rome, Antioch, etc. were local branches or chapters.
(2) He contrasted Christianity with Judaism, in that the task of Judaism was to preserve the knowledge of the one God by establishing a solid national base for it among a single people, but the task of Christianity was to set out from that base to preach the Truth to all nations.
(3) He contrasted Christianity with Gnosticism, in that the Gnostics claimed to have a message only for the few with the right aptitudes and temperaments, whereas the Christian Gospel was to be proclaimed to all men everywhere.

Irenaeus then went on to say: If Jesus did have a special secret teaching, to whom would He entrust it? Clearly, to His disciples, to the Twelve, who were with Him constantly, and to whom he spoke without reservation (Mark 4:34). And was the teaching of the Twelve different from that of Paul? Here the Gnostics, and others since, have tried to drive a wedge between Paul and the original Apostles, but Peter writes of Paul in the highest terms (2 Peter 3:15), as one whose teaching is authentic. Again, we find Paul saying to the elders of the church at Ephesus (Acts 20:27), that he has declared to them the whole counsel of God. Where, then, do we look for Christ's authentic teaching? In the congregations that were founded by the apostles, who set trustworthy men in charge of them, and charged them to pass on the teaching unchanged to future generations through carefully chosen successors.

Note also that the city is now spelled "Lyon".

written by James Kiefer
Prayer

Almighty God, who upheld your servant Irenaeus with strength to maintain the truth against every blast of vain doctrine: Keep us, we pray, steadfast in your true religion, that in constancy and peace we may walk in the way that leads to eternal life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Alternate Psalm and Readings

Psalm 145:8-13
Proverbs 8:6-11
2 Timothy 2:22b-26
Luke 11:33-36

The Creed

The Apostles' Creed

I believe in God, the Father almighty,
creator of heaven and earth;
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord's Prayer

or traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Suffrages

Save your people, Lord, and bless your inheritance;
Govern them and uphold them, now and always.
Day by day we bless you;
We praise your name for eve
Lord, keep us from all sin today;
Have mercy upon us, Lord, have mercy.
Lord, show us your love and mercy;
For we put our trust in you.
In you, Lord, is our hope;
And we shall never hope in vain.

Collect of the Day: Proper 7

O Lord, make us have perpetual love and reverence for your holy Name, for you never fail to help and govern those whom you have set upon the sure foundation of your loving-kindness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

For Mission

O God and Father of all, whom the whole heavens adore: Let the whole earth also worship you, all nations obey you, all tongues confess and bless you, and men and women everywhere love you and serve you in peace; through Jesus Christ our Lord. Amen.

World Cycle of Prayer

We pray for the people of Saint Kitts and Nevis.

Ecumenical Cycle of Prayer

We pray for our sisters and brothers members of the Anglican Church of Korea.

A Collect for Peace

Eternal God, in whose perfect kingdom no sword is drawn but the sword of righteousness, no strength known but the strength of love: So mightily spread abroad your Spirit, that all peoples may be gathered under the banner of the Prince of Peace, as children of one Father; to whom be dominion and glory, now and for ever. Amen.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Prayers and Intercessions

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For our Country

Almighty God, who has given us this good land for our heritage: We humbly beseech you that we may always prove ourselves a people mindful of your favor and glad to do your will. Bless our land with honorable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and fashion us into one united people. Endue with the spirit of wisdom those to whom in your Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to your law, we may show forth your praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in you to fail; all which we ask through Jesus Christ our Lord. Amen.

For the President of the
United States
and all in Civil Authority

O Lord our Governor, whose glory is in all the world: We commend this nation to your merciful care, that, being guided by your Providence, we may dwell secure in your peace. Grant to the President of the United States, the Governor of this State (or, Commonwealth), and to all in authority, wisdom and strength to know and to do your will. Fill them with the love of truth and righteousness, and make them ever mindful of their calling to serve this people in your fear; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, world without end. Amen.

Hymn: Lord, I lift Your name on high

Lord, I lift Your name on high
Lord, I lift Your name on high
Lord, I love to sing Your praises
Lord, I love to sing Your praises
I'm so glad You're in my life
I'm so glad You're in my life
I'm so glad You came to save us

You came from heaven to Earth
To show the way
From the Earth to the cross
My debt to pay
From the cross to the grave
From the grave to the sky
Lord, I lift Your name on high

Lord, I lift Your name on high
Lord, I lift Your name on high
Lord, I love to sing Your praises
Lord, I love to sing Your praises
I'm so glad You're in my life
I'm so glad You're in my life
I'm so glad You came to save us

You came from heaven to Earth
To show the way
From the Earth to the cross
My debt to pay
From the cross to the grave
From the grave to the sky
Lord, I lift Your name on high

You came from heaven to Earth
To show the way
From the Earth to the cross
My debt to pay
From the cross to the grave
From the grave to the sky
Lord, I lift Your name on high
Lord, I lift Your name on high
Lord, I lift Your name on high

Choir: The Acappella Company

A Prayer of Self-Dedication

Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated unto you; and then use us, we pray you, as you will, and always to your glory and the welfare of your people; through our Lord and Savior Jesus Christ. Amen.

General Thanksgiving

Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

The Ending

Benediction

Let us bless the Lord.

Thanks be to God.

Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. Ephesians 3:20,21

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.

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