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The Opening

The Psalms

The Lessons

The Commemoration

The Creed

The Prayers

The Ending

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Tuesday, Proper 26
Morning Prayer
William Temple

The Opening

Opening Sentence

The hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. John 4:23

Hymn: When morning gilds the skies

When morning gilds the skies,
My heart awaking cries:
May Jesus Christ be praised!
Alike at work and prayer
To Jesus I repair:
May Jesus Christ be praised!

To Thee, my God above,
I cry with glowing love,
May Jesus Christ be praised!
The fairest graces spring
In hearts that ever sing,
May Jesus Christ be praised!

When sleep her balm denies,
My silent spirit sighs,
May Jesus Christ be praised!
When evil thoughts molest,
With this I shield my breast,
May Jesus Christ be praised!

The night becomes as day,
When from the heart we say,
May Jesus Christ be praised!
The powers of darkness fear,
When this sweet chant they hear,
May Jesus Christ be praised!

Be this, while life is mine,
My canticle divine,
May Jesus Christ be praised!
Be this th' eternal song
Through all the ages long,
May Jesus Christ be praised!

Words: From the Katholisches Gesangbuch, translated by Edward Caswall
Music: Laudes Domini, Joseph Barnby

Confession

Let us confess our sins against God and our neighbor.

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Versicle and Response

Lord, open our lips.

And our mouth shall proclaim your praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be forever Amen.

The Earth is the Lord's for he made it:
Come let us adore him.

Venite

Come let us sing to the Lord; *
let us shout for joy to the Rock of our salvation.

Let us come before his presence with thanksgiving *
and raise a loud shout to him with psalms.

For the Lord is a great God, *
and a great King above all gods.

In his hand are the caverns of the earth, *
and the heights of the hills are his also.

The sea is his, for he made it, *
and his hands have molded the dry land.

Come, let us bow down, and bend the knee, *
and kneel before the Lord our Maker.

For he is our God,
and we are the people of his pasture and the sheep of his hand. *
Oh, that today you would hearken to his voice!
Glory be to the Father and to the Son,
And to the Holy Spirit.
As it was in the beginning, is now,
And will be forever. Amen.

chanted by the Rev. T. Abigail Murphy

Antiphon

The Earth is the Lord's for he made it:
Come let us adore him.

The Psalm

Psalm 61 or
Coverdale
Exaudi, Deus

1Hear my cry, O God, *
and listen to my prayer.

2I call upon you from the ends of the earth
with heaviness in my heart; *
set me upon the rock that is higher than I.

3For you have been my refuge, *
a strong tower against the enemy.

4I will dwell in your house for ever; *
I will take refuge under the cover of your wings.

5For you, O God, have heard my vows; *
you have granted me the heritage of those
who fear your Name.

6Add length of days to the king's life; *
let his years extend over many generations.

7Let him sit enthroned before God for ever; *
bid love and faithfulness watch over him.

8So will I always sing the praise of your Name, *
and day by day I will fulfill my vows.

Psalm 62 or
Coverdale
Nonne Deo?

1For God alone my soul in silence waits; *
from him comes my salvation.

2He alone is my rock and my salvation, *
my stronghold, so that I shall not be greatly shaken.

3How long will you assail me to crush me,
all of you together, *
as if you were a leaning fence, a toppling wall?

4They seek only to bring me down from my place of honor; *
lies are their chief delight.

5They bless with their lips, *
but in their hearts they curse.

6For God alone my soul in silence waits; *
truly, my hope is in him.

7He alone is my rock and my salvation, *
my stronghold, so that I shall not be shaken.

8In God is my safety and my honor; *
God is my strong rock and my refuge.

9Put your trust in him always, O people, *
pour out your hearts before him, for God is our refuge.

10Those of high degree are but a fleeting breath, *
even those of low estate cannot be trusted.

11On the scales they are lighter than a breath, *
all of them together.

12Put no trust in extortion;
in robbery take no empty pride; *
though wealth increase, set not your heart upon it.

13God has spoken once, twice have I heard it, *
that power belongs to God.

14Steadfast love is yours, O Lord, *
for you repay everyone according to his deeds.

Gloria Patri

Glory be to the Father, and to the Son, and to the Holy Ghost.
As it was in the beginning, is now, and ever shall be: world without end. Amen. Amen.

The Lessons

The Old Testament Reading

Sirach 43:1-22

43The pride of the higher realms is the clear vault of the sky,
as glorious to behold as the sight of the heavens.
2 The sun, when it appears, proclaims as it rises
what a marvellous instrument it is, the work of the Most High.
3 At noon it parches the land,
and who can withstand its burning heat?
4 A man tending a furnace works in burning heat,
but three times as hot is the sun scorching the mountains;
it breathes out fiery vapours,
and its bright rays blind the eyes.
5 Great is the Lord who made it;
at his orders it hurries on its course.

6 It is the moon that marks the changing seasons,
governing the times, their everlasting sign.
7 From the moon comes the sign for festal days,
a light that wanes when it completes its course.
8 The new moon, as its name suggests, renews itself;
how marvellous it is in this change,
a beacon to the hosts on high,
shining in the vault of the heavens!

9 The glory of the stars is the beauty of heaven,
a glittering array in the heights of the Lord.
10 On the orders of the Holy One they stand in their appointed places;
they never relax in their watches.
11 Look at the rainbow, and praise him who made it;
it is exceedingly beautiful in its brightness.
12 It encircles the sky with its glorious arc;
the hands of the Most High have stretched it out.

13 By his command he sends the driving snow
and speeds the lightnings of his judgement.
14 Therefore the storehouses are opened,
and the clouds fly out like birds.
15 In his majesty he gives the clouds their strength,
and the hailstones are broken in pieces.
17a The voice of his thunder rebukes the earth;
16 when he appears, the mountains shake.
At his will the south wind blows;
17b so do the storm from the north and the whirlwind.
He scatters the snow like birds flying down,
and its descent is like locusts alighting.
18 The eye is dazzled by the beauty of its whiteness,
and the mind is amazed as it falls.
19 He pours frost over the earth like salt,
and icicles form like pointed thorns.
20 The cold north wind blows,
and ice freezes on the water;
it settles on every pool of water,
and the water puts it on like a breastplate.
21 He consumes the mountains and burns up the wilderness,
and withers the tender grass like fire.
22 A mist quickly heals all things;
the falling dew gives refreshment from the heat.

The Word of the Lord.

Thanks be to God.

Canticle 13 A Song of Praise
Song of the Three Young Men, 29-34
Benedictus es, Domine

Glory to you, Lord God of our fathers; *
you are worthy of praise; glory to you.

Glory to you for the radiance of your holy Name; *
we will praise you and highly exalt you for ever.

Glory to you in the splendor of your temple; *
on the throne of your majesty, glory to you.

Glory to you, seated between the Cherubim; *
we will praise you and highly exalt you for ever.

Glory to you, beholding the depths; *
in the high vault of heaven, glory to you.

Glory to you, Father, Son, and Holy Spirit; *
we will praise you and highly exalt you for ever.

New Testament Reading

Revelation 14:14-15:8

14 Then I looked, and there was a white cloud, and seated on the cloud was one like the Son of Man, with a golden crown on his head, and a sharp sickle in his hand! 15Another angel came out of the temple, calling with a loud voice to the one who sat on the cloud, 'Use your sickle and reap, for the hour to reap has come, because the harvest of the earth is fully ripe.' 16So the one who sat on the cloud swung his sickle over the earth, and the earth was reaped.

17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18Then another angel came out from the altar, the angel who has authority over fire, and he called with a loud voice to him who had the sharp sickle, 'Use your sharp sickle and gather the clusters of the vine of the earth, for its grapes are ripe.' 19So the angel swung his sickle over the earth and gathered the vintage of the earth, and he threw it into the great wine press of the wrath of God. 20And the wine press was trodden outside the city, and blood flowed from the wine press, as high as a horse's bridle, for a distance of about two hundred miles.

15Then I saw another portent in heaven, great and amazing: seven angels with seven plagues, which are the last, for with them the wrath of God is ended.

2 And I saw what appeared to be a sea of glass mixed with fire, and those who had conquered the beast and its image and the number of its name standing beside the sea of glass with harps of God in their hands. 3And they sing the song of Moses, the servant of God, and the song of the Lamb:
'Great and amazing are your deeds,
Lord God the Almighty!
Just and true are your ways,
King of the nations!
4 Lord, who will not fear
and glorify your name?
For you alone are holy.
All nations will come
and worship before you,
for your judgements have been revealed.'

5 After this I looked, and the temple of the tent of witness in heaven was opened, 6and out of the temple came the seven angels with the seven plagues, robed in pure bright linen, with golden sashes across their chests. 7Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives for ever and ever; 8and the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were ended.

The Word of the Lord.

Thanks be to God.

Canticle 18 A Song to the Lamb
Revelation 4:11, 5:9-10, 13
Dignus es

Splendor and honor and kingly power *
are yours by right, O Lord our God,

For you created everything that is, *
and by your will they were created and have their being;

And yours by right, O Lamb that was slain, *
for with your blood you have redeemed for God,

From every family, language, people, and nation, *
a kingdom of priests to serve our God.

And so, to him who sits upon the throne, *
and to Christ the Lamb,

Be worship and praise, dominion and splendor, *
for ever and for ever more.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

The Gospel

Luke 13:1-9

13At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2He asked them, 'Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? 3No, I tell you; but unless you repent, you will all perish as they did. 4Or those eighteen who were killed when the tower of Siloam fell on themdo you think that they were worse offenders than all the others living in Jerusalem? 5No, I tell you; but unless you repent, you will all perish just as they did.'

6 Then he told this parable: 'A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. 7So he said to the gardener, "See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?" 8He replied, "Sir, let it alone for one more year, until I dig round it and put manure on it. 9If it bears fruit next year, well and good; but if not, you can cut it down." '

The Word of the Lord.

Thanks be to God.

The Commemoration

Temple's admirers have called him "a philosopher, theologian, social teacher, educational reformer, and the leader of the ecumenical movement of his generation," "the most significant Anglican churchman of the twentieth century," "the most renowned Primate in the Church of England since the English Reformation," "Anglican's most creative and comprehensive contribution to the theological enterprise of the West." One of his biographers lists him (along with Richard Hooker, Joseph Butler, and Frederick Denison Maurice) as one of the Four Great Doctors of the (post-Reformation) Anglican Communion.

Ronald Knox, in a satiric poem, described him thus:

A man so broad, to some he seem'd to be
Not one, but all Mankind in Effigy.
Who, brisk in Term, a Whirlwind in the Long,
Did everything by turns, and nothing wrong.
Bill'd at each Lecture-Hall from Thames to Tyne,
As Thinker, Usher, Statesman, or Divine.

George Bernard Shaw called him, "a realized impossibility."

Who was this remarkable person?

William Temple, 98th Archbishop of Canterbury, was born in 1881, the second son of Frederick Temple (born 1821, priest 1847, headmaster of Rugby 1857, Bishop of Exeter 1869, Bishop of London 1884, Archbishop of Canterbury 1897, died 1902). At the age of two, he had the first attack of the gout that would be with him throughout life and eventually kill him. His eyesight was bad, and a cataract, present from infancy, left him completely blind in the right eye when he was 40. However, he was an avid reader, with a near-photographic memory, and once he had read a book, it was his. He was a passionate lover of the music of Bach. In literature, his special enthusiasms were poetry (Browning and Shelley), drama (the Greeks and Shakespeare), and a few novels, especially The Brothers Karamazov. He believed that theological ideas were often explored most effectively by writers who were not explicitly writing theology.

He was at Oxford (Balliol) from 1900 to 1904, and was president of the Oxford Union (the debating society of the University). Here he developed a remarkable ability to sum up an issue, expressing the pros and cons so clearly and fairly that the original opponents often ended up agreeing with each other. This ability served him in good stead later when he moderated conferences on theological and social issues. However, it was not just a useful talent for settling disputes. It was, or developed into, an important part of his philosophy, a belief in Dialectic, derived from Hegel and from Plato. He thought that beliefs and ideas reach their full maturity through their response to opposing ideas.

In 1906, he applied for ordination, but the Bishop of Oxford would not ordain him because he admitted that his belief in the Virgin Birth and the Bodily Resurrection of Jesus was shaky. However, Davidson, the Archbishop of Canterbury, after a careful examination, decided that Temple's thought was developing in a direction that would inevitably bring him into an orthodox position, and decided to take a chance on ordaining him (deacon 1909, priest 1910). He may be said to have won his bet, in that by 1913 Temple had indeed committed himself fully to the orthodox position, and could write: "I believe in the Virgin Birth...it wonderfully holds before the imagination the truth of Our Lord's Deity and so I am glad that it is in the Creed. Similarly I believe in our Lord's Bodily Resurrection."

In 1908 he became president of the Workers' Educational Association (founded by Frederick Denison Maurice), and in 1918 joined the British Labour Party, and worked actively for the implementing of its platform. He also became vigorously involved in movements for Christian co-operation and unity, in missions, in the British Council of Churches, in the World Council of Churches, in the Church of South India (a merger of Anglican, Congregationalist, Methodist, and Presbyterian churches into a single church, with provisions for safeguarding what each group thought essential).

In 1916 he married Frances Anson, and the night before the wedding he stayed up late to finish writing his first major theological treatise, Mens Creatrix (the Creative Mind). Eight years later he published a companion volume, expanding and clarifying the ideas of the first, called Christus Veritas (Christ the Truth). In 1921 he was made Bishop of Manchester, a heavily industrial city. In 1926 Britain experienced what was known as the General Strike, in which most workmen in all trades and industries went on strike, not against their particular employers, but against the social and economic policies of the country as a whole. In Manchester this meant primarily a coal stoppage. Temple worked extensively to mediate between the parties, and helped to bring about a settlement that both sides regarded as basically fair.

He excelled, it would seem, not as a scholar, but as a moderator, and above all as a teacher and preacher. In 1931, at the end of the Oxford Mission (what is known in many Protestant circles as a Revival Meeting), he led a congregation in the University Church, St Mary the Virgin, in the singing of the hymn, "When I Survey the Wondrous Cross." Just before the last stanza, he stopped them and asked them to read the words to themselves. "Now," he said, if you mean them with all your heart, sing them as loud as you can. If you don't mean them at all, keep silent. If you mean them even a little and want to mean them more, sing them very softly." The organ played, and two thousand voices whispered:

Were the whole realm of nature mine,
That were an offering far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.

For many who participated, it was a never-forgotten experience.

Temple became Archbishop of Canterbury in 1942, when a German invasion seemed likely. He worked for the relief of Jewish refugees from Naziism, and publicly supported a negotiated peace, as opposed to the unconditional surrender that the Allied leaders were demanding.

His gout worsened. His last public appearance was at a clergy retreat (a time spent in a secluded place, with silence, prayer, meditation, reading, and listening to sermons), where he was taken by ambulance and spoke standing on his one good foot. He died on 26 October 1944.

The current issue of Books in Print (American) shows the following works available by him.

Readings in St. John's Gospel, 1985, Morehouse Pub, 391 pp, paper, LC 84-62374, ISBN 0-8192-1360-8 (a bargain! Highly recommended) [currently out of print but should be avilable used]

Hope of a New World, ISBN 0-8369-1778-2

Christian Faith and Life, Morehouse, 150pp, pap, ISBN 0-8192-1631-3 (originally delivered as the Oxford Mission addresses, first published in 1931 from shorthand notes of the addresses) [currently out of print but should be avilable used]

Nature, Man, and God (the Gifford Lectures 1932-33). Ams Press. (The Gifford Lectures are an endowed annual series of lectures on Natural Theology--that is, the lecturer is to take his evidence from the observed facts of nature and not ask his listeners to accept the genuineness of any particular revelation to Moses or David or Mohammed or.... The series is prestigious. William James's The Varieties of Religious Experience and Edwyn Bevan's Symbolism and Belief were both originally Gifford's Lectures.)

Works in 4 Volumes. (out of print)

Other works of his, not listed as being in print, but presumably included in the Works mentioned above (although the title does not explicitly say Complete Works), include the following:

Christus Veritas: An Essay, London, Macmillan, 1924. [currently out of print but should be available used]

Mens Creatrix: An Essay, London, Macmillan, 1917.

Christianity and the Social Order, New York, Penguin Books, 1942.

written by James Kiefer

Prayer

O God of light and love, you illumined your Church through the witness of your servant William Temple: Inspire us, we pray, by his teaching and example, that we may rejoice with courage, confidence and faith in the Word made flesh, and may be led to establish that city which has justice for its foundation and love for its law; through Jesus Christ, the light of the world, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Alternate Psalm and Readings

Psalm 119: 97-104
Ephesians 3:7-12
John 1:9-18

The Creed

The Apostle's Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord's Prayer

or traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.

Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.

Save us from the time of trial,
and deliver us from evil.

For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Suffrages

Show us your mercy, O Lord;

And grant us your salvation.

Clothe your ministers with righteousness;

Let your people sing with joy.

Give peace, O Lord, in all the world;

For only in you can we live in safety.

Lord, keep this nation under your care;

And guide us in the way of justice and truth.

Let your way be known upon earth;

Your saving health among all nations.

Let not the needy, O Lord, be forgotten;

Nor the hope of the poor be taken away.

Create in us clean hearts, O God;

And sustain us with your Holy Spirit.

Collect of the Day: Proper 26

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

For Mission

O God and Father of all, whom the whole heavens adore: Let the whole earth also worship you, all nations obey you, all tongues confess and bless you, and men and women everywhere love you and serve you in peace; through Jesus Christ our Lord. Amen.

World Cycle of Prayer

We pray for the people of Australia Commonwealth of Australia

Ecumenical Cycle of Prayer

We pray for our sisters and brothers members of the Primitive Methodist Church

A Collect for Guidance

Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Prayers and Intercessions

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For the Human Family

O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.

For Prisons and Correctional Institutions

Lord Jesus, for our sake you were condemned as a criminal: Visit our jails and prisons with your pity and judgment. Remember all prisoners, and bring the guilty to repentance and amendment of life according to your will, and give them hope for their future. When any are held unjustly, bring them release; forgive us, and teach us to improve our justice. Remember those who work in these institutions; keep them humane and compassionate; and save them from becoming brutal or callous. And since what we do for those in prison, O Lord, we do for you, constrain us to improve their lot. All this we ask for your mercy's sake. Amen.

For the Victims of Addiction

Blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom. Restore to them the assurance of your unfailing mercy; remove from them the fears that beset them; strengthen them in the work of their recovery; and to those who care for them, give patient understanding and persevering love. Amen.

Hymn: O tell me no more

O tell me no more
Of this world's vain store;
The time for such trifles
with me now is o'er.
A country I've found
Where true joys abound;
To dwell I'm determined
on that happy ground.

No mortal doth know
What Christ will bestow;
What joy, strength, and comfort,
do after him, go.
Lo, onward I move,
To see Christ above,
None guesses how wondrous
my journey will prove.

Great spoils I shall win,
From death, hell, and sin;
'Midst outward afflictions,
shall feel Christ within.
And still (which is best)
I in his dear breast
(As at the beginning)
find pardon and rest.

And when I'm to die,
Receive me, I'll cry,
For Jesus hath loved me,
I cannot say why.
But this I do find,
We two are so joined,
He'll not live in glory
and leave me behind.

This blessing is mine
Through favor divine
And, O my dear Jesus,
the praise shall be thine.
In heaven we'll meet
In harmony sweet
And, glory to Jesus!
we'll then be complete.

Lyrics: John Gambold | Singers: Youth in Cades Cove Primitive Baptist Church

A Prayer Attributed to St. Francis

Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

General Thanksgiving

Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

The Ending

Benediction

Let us bless the Lord.

Thanks be to God.

May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. Romans 15:13

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.

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