Opening Sentence

Yours is the day, O God, yours also the night; you established the moon and the sun. You fixed all the boundaries of the earth; you made both summer and winter. Psalm 74:15,16

Confession

Let us confess our sins against God and our neighbor.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Invitatory

O God, make speed to save us.

O Lord, make haste to help us.

Glory to the Father, and to the Son, and to the Holy Spirit as it was in the beginning, is now, and will be for ever. Amen.

O Gracious Light Phos hilaron

O gracious light,
pure brightness of the everliving Father in heaven,
O Jesus Christ, holy and blessed!
Now as we come to the setting of the sun,
and our eyes behold the vesper light,
we sing your praises, O God: Father, Son, and Holy Spirit.
You are worthy at all times to be praised by happy voices,
O Son of God, O Giver of Life,
and to be glorified through all the worlds.

Psalm 85 Benedixisti, Domine

1

You have been gracious to your land, O LORD, *
you have restored the good fortune of Jacob.

2

You have forgiven the iniquity of your people *
and blotted out all their sins.

3

You have withdrawn all your fury *
and turned yourself from your wrathful indignation.

4

Restore us then, O God our Savior; *
let your anger depart from us.

5

Will you be displeased with us for ever? *
will you prolong your anger from age to age?

6

Will you not give us life again, *
that your people may rejoice in you?

7

Show us your mercy, O LORD, *
and grant us your salvation.

8

I will listen to what the LORD God is saying, *
for he is speaking peace to his faithful people
and to those who turn their hearts to him.

9

Truly, his salvation is very near to those who fear him, *
that his glory may dwell in our land.

10

Mercy and truth have met together; *
righteousness and peace have kissed each other.

11

Truth shall spring up from the earth, *
and righteousness shall look down from heaven.

12

The LORD will indeed grant prosperity, *
and our land will yield its increase.

13

Righteousness shall go before him, *
and peace shall be a pathway for his feet.

Psalm 86 Inclina, Domine

1

Bow down your ear, O LORD, and answer me, *
for I am poor and in misery.

2

Keep watch over my life, for I am faithful; *
save your servant who puts his trust in you.

3

Be merciful to me, O LORD, for you are my God; *
I call upon you all the day long.

4

Gladden the soul of your servant, *
for to you, O LORD, I lift up my soul.

5

For you, O LORD, are good and forgiving, *
and great is your love toward all who call upon you.

6

Give ear, O LORD, to my prayer, *
and attend to the voice of my supplications.

7

In the time of my trouble I will call upon you, *
for you will answer me.

8

Among the gods there is none like you, O LORD, *
nor anything like your works.

9

All the nations you have made will come and worship you, O LORD, *
and glorify your Name.

10

For you are great;
you do wondrous things; *
and you alone are God.

11

Teach me your way, O LORD,
and I will walk in your truth; *
knit my heart to you that I may fear your Name.

12

I will thank you, O LORD my God, with all my heart, *
and glorify your Name for evermore.

13

For great is your love toward me; *
you have delivered me from the nethermost Pit.

14

The arrogant rise up against me, O God,
and a band of violent men seeks my life; *
they have not set you before their eyes.

15

But you, O LORD, are gracious and full of compassion, *
slow to anger, and full of kindness and truth.

16

Turn to me and have mercy upon me; *
give your strength to your servant;
and save the child of your handmaid.

17

Show me a sign of your favor,
so that those who hate me may see it and be ashamed; *
because you, O LORD, have helped me and comforted me.

Gloria Patri

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

Gospel

Matthew 16:1-12 (NRSV)

1 The Pharisees and Sadducees came, and to test Jesus they asked him to show them a sign from heaven. 2 He answered them, "When it is evening, you say, 'It will be fair weather, for the sky is red.' 3 And in the morning, 'It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 4 An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah." Then he left them and went away.
5 When the disciples reached the other side, they had forgotten to bring any bread. 6 Jesus said to them, "Watch out, and beware of the yeast of the Pharisees and Sadducees." 7 They said to one another, "It is because we have brought no bread." 8 And becoming aware of it, Jesus said, "You of little faith, why are you talking about having no bread? 9 Do you still not perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How could you fail to perceive that I was not speaking about bread? Beware of the yeast of the Pharisees and Sadducees!" 12 Then they understood that he had not told them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.

The Word of the Lord.

Thanks be to God.

Canticle 17 The Song of Simeon
Nunc Dimittis Luke 2:29-32

Lord, you now have set your servant free *
to go in peace as you have promised;

For these eyes of mine have seen the Savior, *
whom you have prepared for all the world to see:

A Light to enlighten the nations, *
and the glory of your people Israel.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

• Departure of St. Peter III, the 27th Pope of Alexandria
• Sainted John the Merciful, Patriarch of Alexandria (+612)
• Monk Nilos the Faster (V)
• Prophet Akhiah [Ahijah] (+960 BC)
• Monk Nilos the Myrh-Exuding (XVII) (Athos)

Shortly after he became a Patriarch he received a letter from St. Akakios, Patriarch of Constantinople, confessing in it the one nature of Christ according to the faith of Saints Cyril and Dioscorus. He also stated clearly that it was not right to concede two separate natures for Christ after the union, otherwise, the benefit of the union would be fruitless.

Abba Peter responded by a letter declaring the acceptance of St. Akakios into the Orthodox faith. He sent the letter with three knowledgeable bishops to Abba Akakios, who received them with reverence, joined them in the prayers of the Eucharist. He read the letter to those who followed him in his faith.

St. Akakios then wrote another Catholic Epistle to Abba Peter, which when Abba Peter received it, he gathered the bishops and the fathers and read it to them. They rejoiced exceedingly and they admired its words and its meaning. They then recognized Abba Akakios' fellowship with them in the Orthodox faith.

On the other hand, Abba Peter suffered great tribulations from those who opposed his faith and opinion. He was once exiled from his Chair, but was restored later. In his exile he continually taught his flock and preached to them by his written messages, and whenever he was present, by his spoken words. He was Patriarch for eight years then departed in peace.

His spiritual exploits gain him reknown, and when the Patriarchal cathedra-seat at Alexandria fell vacant, the emperor Heraclius and all the clergy besought Saint John to occupy the Patriarchal throne.

The saint worthily assumed his archpastoral service, concerning himself over the moral and dogmatic welfare of his flock. During his time as patriarch he denounced and drove out from Alexandria the heresy of the Antioch Monophysite Phyllonos.

But his chief task he considered to be charity and beneficence towards all those in need. At the beginning of his patriarchal service he ordered an accounting of all the poor and downtrodden in Alexandria that turned out to be over seven thousand men. To all these unfortunates the saint daily distributed food, gratis and for free. Twice during the week -- on Wednesdays and Fridays -- he emerged from the doors of the Patriarchal cathedral, and sitting on the church portico, he received everyone in need: he settled quarrels, aided the wronged, and distributed alms. Three times a week he visited in the sick-houses, and rendered help to the suffering. It was during this period that the emperor Heraclius led a tremendous army against the Persian emperor Chosroes II. It resulted with the Persians ravaging and burning Jerusalem, and taking a multitude of captives. The holy Patriarch John gave over a large portion of the church treasury for their ransom.

The saint never refused suppliants. One time along the road to the sick-house he encountered a beggar and commanded that he be given 6 silver coins. The beggar, having made a change of clothes, ran on ahead of the Patriarch and again began to entreat alms. Saint John again gave him 6 silver coins. When however the beggar a third time besought charity, and the servants began to thrust away the obtrusive fellow, the Patriarch ordered that he be given 12 pieces of silver, saying: "Is Christ not indeed putting me to the test?" Twice the saint gave money to a merchant that had suffered shipwreck, and a third time gave him a ship belonging to the Patriarchate and filled with grain, with which the merchant had a successful journey and repaid his obligations.

Saint John the Merciful was known for his gentle attitude towards people. One time the saint was compelled because of some offense to remove from the Church a certain clergyman. This fellow was angry at the Patriarch, and so the saint wanted to summon him and talk it out, but it slipped his mind. But when he was celebrating the Divine Liturgy, the saint was suddenly reminded by the words of the Gospel: when thou bringest forth thine gift to the altar and do recollect, that thine brother hath something against thee, leave hold thine gift and first make peace with thine brother (Mt 5:23-24). The saint came out of the altar, called over the offending clergyman to him, and falling down on his knees before him in front of all the people he asked forgiveness. The clergyman, shaken with surprise, repented his doings and afterwards became a pious priest.

Likewise there was a time when a certain citizen insulted George, a nephew of the Patriarch. George asked the saint to avenge the wrong. The saint promised to reward the offender, in a manner that all Alexandria would see. This calmed George down, and Saint John began to instruct him, speaking about the necessity of meekness and humility, and then, having summoned the insulter, he declared, that he would release him from payment of a church tax on his land. Alexandria indeed was amazed by such a "revenge," and George learned the lesson in the teaching of his uncle.

Saint John, a strict ascetic and man of prayer, was always mindful of his soul, and of death. He commissioned for himself a crypt-coffin, but he did not bid the master-craftsmen to finish it off, instead each feastday he would have them come and ask, if it was time to finish the work.

Shortly before his death, Saint John through illness was compelled to resign his cathedra and set off to the island of Cyprus. On the ship-journey the saint in his illness had a sign: in a sleep-vision a resplendent man appeared to him and said: "The King of kings doth summon thee unto Himself." The vision announced the impending death of the Patriarch. Having arrived at Cyprus, in his native city of Amaphunteia, the saint in peace expired to the Lord (616-620).

The Holy Monk Nilos the Faster, a native of Constantinople. He lived during the V Century and was a student of Saint John Chrysostom. Having received a fine education, the saint while still a young man was appointed to the important post of prefect of the capital. During this period, Nilos was married and had children. But the pomp of courtly life bothered the couple. Saint John Chrysostom exerted a tremendous influence upon their lives and their strivings. The spouses decided to separate and devote themself to monastic life. The wife and daughter of Nilos set out to one of the women's monasteries in Egypt, and the Monk Nilos and his son Theodoulos went to Sinai, where they settled in a cave dug out by their own hands. For forty years this cave served as the dwelling of the Monk Nilos. By fasting, prayer and works, the monk attained to an high degree of spiritual perfection. People began to come to him from every occupation and social rank from the emperor down to the farmer, and each found counsel and comfort from the saint. In solitude the Monk Nilos wrote much. A letter of his is known of in which there is an angry denunciation of the emperor Arcadius, who had exiled Saint John Chrysostom. And widely known are the ascetic works of the Monk Nilos: they are perfectly executed in form, profoundly Orthodox, and filled with sincere sense and clear thought.

The Monk Nilos suffered many a misfortune in the wilderness. Thus, for example, Saracens captured his son Theodoulos, whom they intended to offer as a sacrifice to their pagan gods. Through the prayers of the saint the Lord saved Theodoulos, and the monk found him with the bishop of Emessa, who had ransomed the young man from the barbarians. And this bishop ordained both of them as presbyters. After ordination they returned to Sinai, where they asceticised together until the death of the Monk Nilos.

The Holy Prophet Akhiah [Ahijah], (cf. 1[3] Kg 11:29ff) was a contemporary of Solomon, and was born in the city of Silom. The prophet predicted to Jeroboam his kingly rule over the 10 Tribes of Israel, which God would grant him, snatching them away from the hands of Solomon. Afterwards Akhiah predicted to Jeroboam the perishing of all his line. All the predictions of the prophet were fulfilled. The Prophet Ahiah died in old age 960 years before the Birth of Christ.

The Monk Nilos the Myrh-Exuding was born in Greece, in a village named for Saint Peter, in the Zakoneia diocese. He was raised by his uncle, the priestmonk Makarios. Having attained the age of maturity, he took monastic tonsure and was found worthy of ordination to monk-deacon, and then to priestmonk. The desire for great effort at monastic deeds brought the monastic uncle and nephew to Athos, where Makarios and Nilos asceticised, at a place called the Holy Rocks. Upon the repose of Blessed Makarios, the Monk Nilos in undertaking still more intense spiritual efforts resettled in a place well nigh inaccessible for any living thing. Upon his departure to the Lord, the Monk Nilos was glorified by an abundant flow of curative myrh, for which Christians journeyed from the most distant lands of the East.

Apostles' Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Lord's Prayer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done, on earth as it is in
heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass
against us.
And lead us not into temptation,
but deliver us from evil.

For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

Suffrages A

Show us your mercy, O Lord;

And grant us your salvation.

Clothe your ministers with righteousness;

Let your people sing with joy.

Give peace, O Lord, in all the world;

For only in you can we live in safety.

Lord, keep this nation under your care;

And guide us in the way of justice and truth.

Let your way be known upon earth;

Your saving health among all nations.

Let not the needy, O Lord, be forgotten;

Nor the hope of the poor be taken away.

Create in us clean hearts, O God;

And sustain us with your Holy Spirit.

Collect of the Day: Pentecost, proper 27

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

A Collect for Peace

Most holy God, the source of all good desires, all right judgments, and all just works: Give to us, your servants, that peace which the world cannot give, so that our minds may be fixed on the doing of your will, and that we, being delivered from the fear of all enemies, may live in peace and quietness; through the mercies of Christ Jesus our Savior. Amen.

For Mission

O God, you have made of one blood all the peoples of the earth, and sent your blessed Son to preach peace to those who are far off and to those who are near: Grant that people everywhere may seek after you and find you; bring the nations into your fold; pour out your Spirit upon all flesh, and hasten the coming of your kingdom; through Jesus Christ our Lord. Amen.

World Cycle of Prayer

We pray for the people of Russia.

Russia News Net

Ecumenical Cycle of Prayer

We pray for our sisters and brothers, members of the Reformed Presbyterian Church of North America.

The Reformed Presbyterian Church of North America

For Local Government

For Those Who Need Continuing Care

Look with mercy, O God our Father, on all persons who have become ill, weak, distressed, or isolated. Provide for them homes of dignity and peace; give them understanding helpers, and the willingness to accept help; and increase their faith and their assurance of your love. This we ask in the name of Jesus Christ our Lord. Amen.

For the Absent

O God, whose fatherly care reaches to the uttermost parts of the earth: We humbly beseech you graciously to behold and bless whom we love, now absent from us. Defend them from all dangers of soul and body; and grant that both they and we, drawing nearer to you, may be bound together by your love in the communion of your Holy Spirit, and in the fellowship of your saints; through Jesus Christ our Lord. Amen.

A Prayer Attributed to St. Francis

Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love.

For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

General Thanksgiving

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

Benediction

Let us bless the Lord. Alleluia. Alleluia.

Thanks be to God. Alleluia. Alleluia.