Opening Sentence: Pentecost
The Lord is in his holy temple; let all the earth keep silence before him. Habakkuk 2:20
Confession
Let us confess our sins against God and our neighbor.
Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.
Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.
Invitatory
Lord, open our lips.
And our mouth shall proclaim
your praise.
Glory to the Father, and to the Son, and to the Holy Spirit,
As it was in the beginning, is now, and will be for ever. Amen.
Alleluia. The earth is the Lord's for he made it: Come let us adore him. Alleluia.
Venite Psalm 95:1-7
Come let us sing to the Lord; *
let us shout for joy to the Rock of our salvation.
Let us come before his presence with thanksgiving
*
and raise a loud shout to him with psalms.
For the Lord is a great God, *
and a great King above all gods.
In his hand are the caverns of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands have molded the dry land.
Come, let us bow down, and bend the knee, *
and kneel before the Lord our Maker.
For he is our God,
and we are the people of his pasture and the sheep of his hand.
*
Oh, that today you would hearken to his voice!
Antiphon
Alleluia. The earth is the Lord's for he made it: Come let us adore him. Alleluia.
Psalm 61 Exaudi, Deus
Psalm 62 Nonne Deo?
Gloria Patri
Glory
to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.
Old Testament Lesson
Nehemiah 12:27-31a,42b-47 (NRSV)
27 Now at the dedication of the wall of Jerusalem they sought out the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with rejoicing, with thanksgivings and with singing, with cymbals, harps, and lyres. 28 The companies of the singers gathered together from the circuit around Jerusalem and from the villages of the Netophathites; 29 also from Beth-gilgal and from the region of Geba and Azmaveth; for the singers had built for themselves villages around Jerusalem. 30 And the priests and the Levites purified themselves; and they purified the people and the gates and the wall. 31a Then I brought the leaders of Judah up onto the wall, and appointed two great companies that gave thanks and went in procession.
42b And the singers sang with Jezrahiah as their leader. 43 They offered great sacrifices that day and rejoiced, for God had made them rejoice with great joy; the women and children also rejoiced. The joy of Jerusalem was heard far away. 44 On that day men were appointed over the chambers for the stores, the contributions, the first fruits, and the tithes, to gather into them the portions required by the law for the priests and for the Levites from the fields belonging to the towns; for Judah rejoiced over the priests and the Levites who ministered. 45 They performed the service of their God and the service of purification, as did the singers and the gatekeepers, according to the command of David and his son Solomon. 46 For in the days of David and Asaph long ago there was a leader of the singers, and there were songs of praise and thanksgiving to God. 47 In the days of Zerubbabel and in the days of Nehemiah all Israel gave the daily portions for the singers and the gatekeepers. They set apart that which was for the Levites; and the Levites set apart that which was for the descendants of Aaron.
The Word of the Lord.
Thanks be to God.
Canticle 13 Song of the Three Young Men, 29-34
Benedictus es, Domine
Glory to you, Lord God of our
fathers; *
you are worthy of praise; glory to you.
Glory to you for the radiance
of your holy Name; *
we will praise you and highly exalt you for ever.
Glory to you in the splendor of
your temple; *
on the throne of your majesty, glory to you.
Glory to you, seated between the
Cherubim; *
we will praise you and highly exalt you for ever.
Glory to you, beholding the depths;
*
in the high vault of heaven, glory to you.
Glory to you, Father, Son, and
Holy Spirit; *
we will praise you and highly exalt you for ever.
New Testament Lesson
Revelation 10:1-11 (NRSV)
1 Then I was given a measuring rod like a staff,
and I was told, "Come and measure the temple of God and the
altar and those who worship there, 2 but do not measure the court
outside the temple; leave that out, for it is given over to the
nations, and they will trample over the holy city for forty-two
months. 3 And I will grant my two witnesses authority to prophesy
for one thousand two hundred sixty days, wearing sackcloth."
4 These are the two olive trees and the two lampstands that stand
before the Lord of the earth. 5 And if anyone wants to harm them,
fire pours from their mouth and consumes their foes; anyone who
wants to harm them must be killed in this manner. 6 They have
authority to shut the sky, so that no rain may fall during the
days of their prophesying, and they have authority over the waters
to turn them into blood, and to strike the earth with every kind
of plague, as often as they desire.
7 When they have finished their testimony, the beast that comes
up from the bottomless pit will make war on them and conquer them
and kill them, 8 and their dead bodies will lie in the street
of the great city that is prophetically Ý called Sodom
and Egypt, where also their Lord was crucified. 9 For three and
a half days members of the peoples and tribes and languages and
nations will gaze at their dead bodies and refuse to let them
be placed in a tomb; 10 and the inhabitants of the earth will
gloat over them and celebrate and exchange presents, because these
two prophets had been a torment to the inhabitants of the earth.
11 But after the three and a half days, the breath Ý of
life from God entered them, and they stood on their feet, and
those who saw them were terrified. 12 Then they Ý heard
a loud voice from heaven saying to them, "Come up here!"
And they went up to heaven in a cloud while their enemies watched
them. 13 At that moment there was a great earthquake, and a tenth
of the city fell; seven thousand people were killed in the earthquake,
and the rest were terrified and gave glory to the God of heaven.
14 The second woe has passed. The third woe is coming very soon.
15 Then the seventh angel blew his trumpet, and there were loud
voices in heaven, saying,
"The kingdom of the world has become the kingdom of our Lord
and of his Messiah, Ý
and he will reign forever and ever."
16 Then the twenty-four elders who sit on their thrones before
God fell on their faces and worshiped God, 17 singing,
"We give you thanks, Lord God Almighty,
who are and who were,
for you have taken your great power
and begun to reign.
18 The nations raged,
but your wrath has come,
and the time for judging the dead,
for rewarding your servants, Ý the prophets
and saints and all who fear your name,
both small and great,
and for destroying those who destroy the earth."
19 Then God's temple in heaven was opened, and the ark of his
covenant was seen within his temple; and there were flashes of
lightning, rumblings, peals of thunder, an earthquake, and heavy
hail.
The Word of the Lord.
Thanks be to God.
Gospel
Matthew 13:44-52 (NRSV)
44 "The kingdom of heaven is like treasure
hidden in a field, which someone found and hid; then in his joy
he goes and sells all that he has and buys that field.
45 "Again, the kingdom of heaven is like a merchant in search
of fine pearls; 46 on finding one pearl of great value, he went
and sold all that he had and bought it.
47 "Again, the kingdom of heaven is like a net that was
thrown into the sea and caught fish of every kind; 48 when it
was full, they drew it ashore, sat down, and put the good into
baskets but threw out the bad. 49 So it will be at the end of
the age. The angels will come out and separate the evil from the
righteous 50 and throw them into the furnace of fire, where there
will be weeping and gnashing of teeth.
51 "Have you understood all this?" They answered, "Yes."
52 And he said to them, "Therefore every scribe who has
been trained for the kingdom of heaven is like the master of a
household who brings out of his treasure what is new and what
is old."
The Word of the Lord.
Thanks be to God.
Canticle 18 A Song to the Lamb
Dignus es Revelation 4:11, 5:9-10, 13
Splendor and honor and kingly
power *
are yours by right, O Lord our God,
For you created everything that
is, *
and by your will they were created and have their being;
And yours by right, O Lamb that
was slain, *
for with your blood you have redeemed for God,
From every family, language, people,
and nation, *
a kingdom of priests to serve our God.
And so, to him who sits upon the
throne, *
and to Christ the Lamb,
Be worship and praise, dominion
and splendor, *
for ever and for ever more.
Glory
to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.
Richard Hooker, 3 November 1600
On any list of great English theologians, the name of Richard Hooker would appear at or near the top. His masterpiece is The Laws Of Ecclesiastical Polity. Its philosophical base is Aristotelian, with a strong emphasis on natural law eternally planted by God in creation. On this foundation, all positive laws of Church and State are developed from Scriptural revelation, ancient tradition, reason, and experience.
The occasion of his writing was the demand of English Puritans for a reformation of Church government. Calvin had established in Geneva a system whereby each congregation was ruled by a commission comprising two thirds laymen elected annually by the congregation and one third clergy serving for life. The English Puritans (by arguments more curious than convincing) held that no church not so governed could claim to be Christian.
Hooker replies to this assertion, but in the process he raises and considers fundamental questions about the authority and legitimacy of government (religious and secular), about the nature of law, and about various kinds of law, including the laws of physics as well as the laws of England. In the course of his book he sets forth the Anglican view of the Church, and the Anglican approach to the discovery of religious truth (the so-called Via Media, or middle road), and explains how this differs from the position of the Puritans, on the one hand, and the adherents of the Pope, on the other. He is very heavy reading, but well worth it. (He says, on the first page of Chapter I: "Those unto whom we shall seem tedious are in no wise injuried by us, seeing that it lies in their own hands to spare themselves the labor they are unwilling to endure." This translates into modern English as: "If you can't take the intellectual heat, get out of the kitchen. If you can't stand a book that makes you think, go read the funny papers.")
The effect of the book has been considerable. Hooker greatly influenced John Locke, and (both directly and through Locke), American political philosophy in the late 1700's. Although Hooker is unsparing in his censure of what he believes to be the errors of Rome, his contemporary, Pope Clement VIII (died 1605), said of the book: "It has in it such seeds of eternity that it will abide until the last fire shall consume all learning."
Hooker's best short work is his sermon, "A Learned discourse of Justification." In an earlier sermon, Hooker had expressed the hope of seeing in Heaven many who had been Romanists on earth. A Puritan preacher took him to task for this, saying that since the Romanists did not believe the doctrine of Justification by Faith, they could not be justified. Hooker replied at length in this sermon, in which (1) he sets forth the Doctrine of Justification by Faith, and agrees with his opponent that the official theology of Rome is defective on this point; (2) he defends his assertion that those who do not rightly understand the means that God has provided for our salvation may nonetheless be saved by it, in which connection he says (I quote from memory): "God is no captious sophister, eager to trip us up whenever we say amiss, but a courteous tutor, ready to amend what, in our weakness or our ignorance, we say ill, and to make the most of what we say aright." His sermon is often bound with the Laws, and is also available in the paperback volume Faith and Works (ed. Philip Edgecumbe Hughes, Morehouse-Barlow, Wilton Cn 06897, ISBN 0-8192-1315-2)
written by James Kiefer
Prayer
O God of truth and peace, who raised up your servant Richard Hooker in a day of bitter controversy to defend with sound reasoning and great charity the catholic and reformed religion: Grant that we may maintain that middle way, not as a compromise for the sake of peace, but as a comprehension for the sake of truth; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Apostles' Creed
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his
only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The Lord's Prayer
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done, on earth as it is in
heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass
against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
Suffrages A
Show us your mercy, O Lord;
And grant us your salvation.
Clothe your ministers with righteousness;
Let your people sing with joy.
Give peace, O Lord, in all the world;
For only in you can we live in safety.
Lord, keep this nation under your care;
And guide us in the way of justice and truth.
Let your way be known upon earth;
Your saving health among all nations.
Let not the needy, O Lord, be forgotten;
Nor the hope of the poor be taken away.
Create in us clean hearts, O God;
And sustain us with your Holy Spirit.
Collect of the Day: Pentecost, proper 26
Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
A Collect for Guidance
Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.
For Mission
Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen.World Cycle of Prayer
We pray for the people of Panama.Ecumenical Cycle of Prayer
We pray for our sisters and brothers, members of the United Pentecostal Church International.
The United Pentecostal Church International
For the Human Family
O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.
For Prisons and Correctional Institutions
Lord Jesus, for our sake you were condemned as a criminal: Visit our jails and prisons with your pity and judgment. Remember all prisoners, and bring the guilty to repentance and amendment of life according to your will, and give them hope for their future. When any are held unjustly, bring them release; forgive us, and teach us to improve our justice. Remember those who work in these institutions; keep them humane and compassionate; and save them from becoming brutal or callous. And since what we do for those in prison, O Lord, we do for you, constrain us to improve their lot. All this we ask for your mercy's sake. Amen.
For the Victims of Addiction
Blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom. Restore to them the assurance of your unfailing mercy; remove from them the fears that beset them; strengthen them in the work of their recovery; and to those who care for them, give patient understanding and persevering love. Amen.
A Prayer of Self-Dedication
Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated unto you; and then use us, we pray you, as you will, and always to your glory and the welfare of your people; through our Lord and Savior Jesus Christ. Amen.General Thanksgiving
Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. Chrysostom
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
Benediction
Let us bless the Lord. Alleluia. Alleluia.
Thanks be to God. Alleluia. Alleluia.The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14