Opening Sentence: Pentecost
I was glad when they said to me, "Let us go to the house of the Lord." Psalm 122:1
Confession
Let us confess our sins against God and our neighbor.
Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.
Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.
Invitatory
Lord, open our lips.
And our mouth shall proclaim
your praise.
Glory to the Father, and to the Son, and to the Holy Spirit,
As it was in the beginning, is now, and will be for ever. Amen.
Alleluia. The mercy of the Lord is everlasting: Come let us adore him. Alleluia.
Jubilate
Be joyful in the Lord, all you
lands;
serve the Lord with gladness
and come before his presence with a song.
Know this: The Lord himself is
God;
he himself has made us, and we are his;
we are his people and the sheep of his pasture.
Enter his gates with thanksgiving;
go into his courts with praise;
give thanks to him and call upon his Name.
For the Lord is good;
his mercy is everlasting;
and his faithfulness endures from age to age.
Antiphon
Alleluia. The mercy of the Lord is everlasting: Come let us adore him. Alleluia.
Psalm 87 Fundamenta ejus
Psalm 90 Domine, refugium
Gloria Patri
Glory
to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.
Old Testament Lesson
1 Macc. 2:1-28 (NRSV)
1 In those days Mattathias son of John son
of Simeon, a priest of the family of Joarib, moved from Jerusalem
and settled in Modein. 2 He had five sons, John surnamed Gaddi,
3 Simon called Thassi, 4 Judas called Maccabeus, 5 Eleazar
called Avaran, and Jonathan called Apphus. 6 He saw the blasphemies
being committed in Judah and Jerusalem, 7 and said,
"Alas! Why was I born to see this,
the ruin of my people, the ruin of the holy city,
and to live there when it was given over to the enemy,
the sanctuary given over to aliens?
8 Her temple has become like a person without honor;
9 her glorious vessels have been carried into exile.
Her infants have been killed in her streets,
her youths by the sword of the foe.
10 What nation has not inherited her palaces
and has not seized her spoils?
11 All her adornment has been taken away;
no longer free, she has become a slave.
12 And see, our holy place, our beauty,
and our glory have been laid waste;
the Gentiles have profaned them.
13 Why should we live any longer?"
14 Then Mattathias and his sons tore their clothes, put on sackcloth,
and mourned greatly. 15 The king's officers who were enforcing
the apostasy came to the town of Modein to make them offer sacrifice.
16 Many from Israel came to them; and Mattathias and his sons
were assembled. 17 Then the king's officers spoke to Mattathias
as follows:"You are a leader, honored and great in this
town, and supported by sons and brothers. 18 Now be the first
to come and do what the king commands, as all the Gentiles and
the people of Judah and those that are left in Jerusalem have
done. Then you and your sons will be numbered among the Friends
of the king, and you and your sons will be honored with silver
and gold and many gifts."
19 But Mattathias answered and said in a loud voice:"Even
if all the nations that live under the rule of the king obey him,
and have chosen to obey his commandments, everyone of them abandoning
the religion of their ancestors, 20 I and my sons and my brothers
will continue to live by the covenant of our ancestors. 21 Far
be it from us to desert the law and the ordinances. 22 We will
not obey the king's words by turning aside from our religion to
the right hand or to the left."
23 When he had finished speaking these words, a Jew came forward
in the sight of all to offer sacrifice on the altar in Modein,
according to the king's command. 24 When Mattathias saw it, he
burned with zeal and his heart was stirred. He gave vent to righteous
anger; he ran and killed him on the altar. 25 At the same time
he killed the king's officer who was forcing them to sacrifice,
and he tore down the altar. 26 Thus he burned with zeal for the
law, just as Phinehas did against Zimri son of Salu.
27 Then Mattathias cried out in the town with a loud voice, saying:
"Let every one who is zealous for the law and supports the
covenant come out with me!" 28 Then he and his sons fled
to the hills and left all that they had in the town.
The Word of the Lord.
Thanks be to God.
Canticle 12 A Song of Creation
Benedicite, omnia opera DominiSong of the Three Young Men, 35-65
Invocation
Glorify the Lord, all you works of the Lord,
*
praise him and highly exalt him for ever.
In the firmament of his power, glorify the
Lord, *
praise him and highly exalt him for ever.
I The Cosmic Order
Glorify the Lord, you angels and all powers
of the Lord, *
O heavens and all waters above the heavens.
Sun and moon and stars of the sky, glorify
the Lord, *
praise him and highly exalt him for ever.
Glorify the Lord, every shower of rain and
fall of dew, *
all winds and fire and heat.
Winter and Summer, glorify the Lord, *
praise him and highly exalt him for ever.
Glorify the Lord, O chill and cold, *
drops of dew and flakes of snow>
Frost and cold, ice and sleet, glorify the
Lord, *
praise him and highly exalt him for ever.
Glorify the Lord, O nights and days, *
O shining light and enfolding dark.
Storm clouds and thunderbolts, glorify the
Lord, *
praise him and highly exalt him for ever.
II The Earth and its Creatures
Let the earth glorify the Lord, *
praise him and highly exalt him for ever.
Glorify the Lord, O mountains and hills,
and all that grows upon the earth, *
praise him and highly exalt him for ever.
Glorify the Lord, O springs of water, seas,
and streams, *
O whales and all that move in the waters.
All birds of the air, glorify the Lord, *
praise him and highly exalt him for ever.
Glorify the Lord, O beasts of the wild, *
and all you flocks and herds.
O men and women everywhere, glorify the Lord,
*
praise him and highly exalt him for ever.
III The People of God
Let the people of God glorify the Lord, *
praise him and highly exalt him for ever.
Glorify the Lord, O priests and servants of
the Lord, *
praise him and highly exalt him for ever.
Glorify the Lord, O spirits and souls of the
righteous, *
praise him and highly exalt him for ever.
You that are holy and humble of heart, glorify
the Lord, *
praise him and highly exalt him for ever.
Doxology
Let us glorify the Lord: Father, Son, and Holy
Spirit; *
praise him and highly exalt him for ever.
In the firmament of his power,
glorify the Lord, *
praise him and highly exalt him for ever.
New Testament Lesson
Revelation 20:1-6 (NRSV)
1 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. 2 He seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and locked and sealed it over him, so that he would deceive the nations no more, until the thousand years were ended. After that he must be let out for a little while. 4 Then I saw thrones, and those seated on them were given authority to judge. I also saw the souls of those who had been beheaded for their testimony to Jesus and for the word of God. They had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. 5 (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. 6 Blessed and holy are those who share in the first resurrection. Over these the second death has no power, but they will be priests of God and of Christ, and they will reign with him a thousand years.
The Word of the Lord.
Thanks be to God.
Gospel
Matthew 16:21-28 (NRSV)
21 From that time on, Jesus began to show
his disciples that he must go to Jerusalem and undergo great suffering
at the hands of the elders and chief priests and scribes, and
be killed, and on the third day be raised. 22 And Peter took
him aside and began to rebuke him, saying, "God forbid it,
Lord! This must never happen to you." 23 But he turned and
said to Peter, "Get behind me, Satan! You are a stumbling
block to me; for you are setting your mind not on divine things
but on human things." 24 Then Jesus told his disciples,
"If any want to become my followers, let them deny themselves
and take up their cross and follow me. 25 For those who want
to save their life will lose it, and those who lose their life
for my sake will find it. 26 For what will it profit them if
they gain the whole world but forfeit their life? Or what will
they give in return for their life?
27 "For the Son of Man is to come with his angels in the
glory of his Father, and then he will repay everyone for what
has been done. 28 Truly I tell you, there are some standing here
who will not taste death before they see the Son of Man coming
in his kingdom."
The Word of the Lord.
Thanks be to God.
Canticle 19 The Song of the Redeemed
Magna et mirabilia Revelation 15:3-4
O ruler of the universe, Lord God,
great deeds are they that you have done, *
surpassing human understanding.
Your ways are ways of righteousness and truth, *
O King of all the ages
Who can fail to do you homage, Lord
and sing the praises of your Name
for you only are the Holy One.
All nations will draw near and
fall down before you
because your just and holy works have been revealed.
Glory
to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.
Gregory Palamas, 14 November 1359
Gregory Palamas was born in Constantinople (?) about 1296. He became a monk of the great community at Mount Athos, near Thessalonika. Here he was one of the formost supporters of a theory of contemplation called Hesychasm (or, after him, Palamism). The Hesychasts claimed that, by suitable spirtual disciplines, those engaged in contemplative prayer could come to see the "uncreated light" of God. Their opponents objected that this doctrine was inconsistent with the unity and the transcendence of God. At first, Hesychasm was condemned as heretical and Gregory was excommunicated.
However, in 1347, thanks chiefly to the unwavering support of the monks of Athos, Gregory was brought back from exile, cleared of heretical charges, and made bishop of Thessalonika. After much controversy, his position was declared orthodox by the church of Constantinople in 1351, but by then he was worn out and an invalid. In recent years, there has been a revival of interest in his ideas.
Here is how his views are described by an Eastern Orthodox writer, Timothy Ware (Bishop Kallistos of Diokleia), in his book, The Orthodox Church, pp. 77-78, published by Penguin Usa. Copyright 1963,1964 by Timothy Ware.
From this, Gregory [Palamas (1296-1359), Archbishop of Thessalonica] turned to the main problem: how to combine the two affirmations, that man knows God and that God is by nature unknowable. Gregory answered: we know the _energies_ of God, but not His _essence_. This distinction between God's essence (ousia) and His energies goes back to the Cappadocian Fathers. "We know our God from His energies", wrote Saint Basil, "but we do not claim that we can draw near to His essence." ... But however remote from us in His essence, yet in His energies God has revealed Himself to men. These energies are not something that exists apart from God, not a gift which God confers upon men: they are God Himself in His action and revelation to the world. God exists complete and entire in each of His divine energies. The world, as Gerard Manley Hopkins said, is charged with the grandeur of God; all creation is a gigantic Burning Bush, permeated but not consumed by the ineffable and wondrous fire off God's energies.
It is through these energies that God enters into a direct and Immediate relationship with mankind. In relation to man, the divine energy is in fact nothing else than the _grace_of_God_; grace is not just a "gift" of God, not just an object which God bestows on men, but a direct manifestation of the living God Himself, a personal confrontation between creature and Creator. "Grace signifies all the abundance of the divine nature, in so far as it is communicated to men." [V. Lossky, The Mystical Theology of the Eastern Church, p 162] When we say that the saints have been transformed... by the grace of God, what we mean is that they have a direct experience of God Himself. They Know God--that is to say, God in His energies, not in His essence.
written by James Kiefer
Prayer
O God, who by your Holy Spirit give to some the word of wisdom, To others the word of knowledge, and to others the word of faith: We praise you for the gifts of grace manifested in your servant Gregory, and we pray that your Church may never be destitute of such gifts; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.
Apostles' Creed
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his
only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The Lord's Prayer
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done, on earth as it is in
heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass
against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
Suffrages A
Show us your mercy, O Lord;
And grant us your salvation.
Clothe your ministers with righteousness;
Let your people sing with joy.
Give peace, O Lord, in all the world;
For only in you can we live in safety.
Lord, keep this nation under your care;
And guide us in the way of justice and truth.
Let your way be known upon earth;
Your saving health among all nations.
Let not the needy, O Lord, be forgotten;
Nor the hope of the poor be taken away.
Create in us clean hearts, O God;
And sustain us with your Holy Spirit.
Collect of the Day: Pentecost, proper 27
O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
A Collect for Saturdays
Almighty God, who after the creation of the world rested from all you works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.
For Mission
Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen.
World Cycle of Prayer
We pray for the people of Saint Kitts and Nevis.
Saint Kitts & Nevis, official government website
Ecumenical Cycle of Prayer
We pray for our sisters and brothers, members of the Reformed Church in America.
The Reformed Church in America
For Joy in God's Creation
O heavenly Father, who has filled the world with beauty: Open our eyes to behold your gracious hand in all your works; that, rejoicing in your whole creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son Jesus Christ our Lord. Amen.
For the Good Use of Leisure
O God, in the course of this busy life, give us times of refreshment and peace; and grant that we may so use our leisure to rebuild our bodies and renew our minds, that our spirits may be opened to the goodness of your creation; through Jesus Christ our Lord. Amen.
For the Unemployed
Heavenly Father, we remember before you those who suffer want and anxiety from lack of work. Guide the people of this land so to use our public and private wealth that all may find suitable and fulfilling employment, and receive just payment for their labor; through Jesus Christ our Lord. Amen.
A Prayer of Self-Dedication
Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated unto you; and then use us, we pray you, as you will, and always to your glory and the welfare of your people; through our Lord and Savior Jesus Christ. Amen.General Thanksgiving
Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. Chrysostom
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
Benediction
Let us bless the Lord. Alleluia. Alleluia.
Thanks be to God. Alleluia. Alleluia.May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. Romans 15:13