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The Opening

The Psalms

The Lessons

The Commemoration

The Creed

The Prayers

The Ending

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Wednesday, 4 October
Morning Prayer, Proper 21
Francis of Assissi

The Opening

Opening Sentence

Send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling. Psalm 43:3

Hymn: I woke up this morning with my mind stayed on Jesus

I woke up this morning with my mind stayed on Jesus
I woke up this morning with my mind stayed on Jesus
I woke up this morning with my mind stayed on Jesus
Hallelu
(Thank God)
hallelu
(My Lord)
Hallelujah.

I'm walking and talking with my mind stayed on Jesus
I'm walking and talking with my mind stayed on Jesus
I'm walking and talking with my mind stayed on Jesus
Hallelu
(Thank God)
hallelu
(My Lord)
Hallelujah.

I woke up singing with my mind stayed on Jesus
I woke up singing with my mind stayed on Jesus
I woke up singing with my mind stayed on Jesus
Hallelu
(Thank God)
hallelu
(My Lord)
Hallelujah.

I'm freeing myself with my mind stayed on Jesus
I'm freeing myself with my mind stayed on Jesus
I'm freeing myself with my mind stayed on Jesus
Hallelu
(Thank God)
hallelu
(My Lord)
Hallelujah.

I woke up this morning with my mind stayed on Jesus
I woke up this morning with my mind stayed on Jesus
I woke up this morning with my mind stayed on Jesus
Hallelu
(Thank God)
hallelu
(My Lord)
Hallelujah.

I woke up this morning with my mind stayed on Jesus
I woke up this morning with my mind stayed on Jesus
I woke up this morning with my mind stayed on Jesus
Hallelu
(Thank God)
hallelu
(My Lord)
Hallelujah.

Singers: Blind Roosevelt Graves and Brother
Words: Traditional
Music: Woke up this morning

Confession

Let us confess our sins against God and our neighbor.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Versicle and Response

Lord, open our lips.
And our mouth shall proclaim your praise.
Glory to the Father, and to the Son, and to the Holy Spirit,
As it was in the beginning, is now, and will be for ever. Amen.
The mercy of the Lord is everlasting: Come let us adore him.

Invitatory Psalm

Be joyful in the Lord, all you lands;
serve the Lord with gladness
and come before his presence with a song.

Know this: The Lord himself is God;
he himself has made us, and we are his;
we are his people and the sheep of his pasture.

Enter his gates with thanksgiving;
go into his courts with praise;
give thanks to him and call upon his Name.

For the Lord is good;
his mercy is everlasting;
and his faithfulness endures from age to age.

Antiphon

The mercy of the Lord is everlasting:
Come let us adore him.

The Psalms

Psalm 101 or
Coverdale
Misericordiam et judicium

1I will sing of mercy and justice; *
to you, O LORD, will I sing praises.

2I will strive to follow a blameless course;
oh, when will you come to me? *
I will walk with sincerity of heart within my house.

3I will set no worthless thing before my eyes; *
I hate the doers of evil deeds;
they shall not remain with me.

4A crooked heart shall be far from me; *
I will not know evil.

5Those who in secret slander their neighbors I will destroy; *
those who have a haughty look and a proud
heart I cannot abide.

6My eyes are upon the faithful in the land, that they may
dwell with me, *
and only those who lead a blameless life shall
be my servants.

7Those who act deceitfully shall not dwell in my house, *
and those who tell lies shall not continue in my sight.

8I will soon destroy all the wicked in the land, *
that I may root out all evildoers from the city of the LORD.

Psalm 109 or
Coverdale
Deua, laudem

1Hold not your tongue, O God of my praise; *
for the mouth of the wicked,
the mouth of the deceitful, is opened against me.

2They speak to me with a lying tongue; *
they encompass me with hateful words
and fight against me without a cause.

3Despite my love, they accuse me; *
but as for me, I pray for them.

4They repay evil for good, *
and hatred for my love.

5Set a wicked man against him, *
and let an accuser stand at his right hand.

6When he is judged, let him be found guilty, *
and let his appeal be in vain.

7Let his days be few, *
and let another take his office.

8Let his children be fatherless, *
and his wife become a widow.

9Let his children be waifs and beggars; *
let them be driven from the ruins of their homes.

10Let the creditor seize everything he has; *
let strangers plunder his gains.

11Let there be no one to show him kindness, *
and none to pity his fatherless children.

12Let his descendants be destroyed, *
and his name be blotted out in the next generation.

13Let the wickedness of his fathers be remembered before
the LORD, *
and his mother's sin not be blotted out;

14Let their sin be always before the LORD; *
but let him root out their names from the earth;

15Because he did not remember to show mercy, *
but persecuted the poor and needy
and sought to kill the brokenhearted.

16He loved cursing,
let it come upon him; *
he took no delight in blessing,
let it depart from him.

17He put on cursing like a garment, *
let it soak into his body like water
and into his bones like oil;

18Let it be to him like the cloak which he
wraps around himself, *
and like the belt that he wears continually.

19Let this be the recompense from the LORD to my accusers, *
and to those who speak evil against me.

20But you, O Lord my God,
oh, deal with me according to your Name; *
for your tender mercy's sake, deliver me.

21For I am poor and needy, *
and my heart is wounded within me.

22I have faded away like a shadow when it lengthens; *
I am shaken off like a locust.

23My knees are weak through fasting, *
and my flesh is wasted and gaunt.

24I have become a reproach to them; *
they see and shake their heads.

25Help me, O LORD my God; *
save me for your mercy's sake.

26Let them know that this is your hand, *
that you, O LORD, have done it.

27They may curse, but you will bless; *
let those who rise up against me be put to shame,
and your servant will rejoice.

28Let my accusers be clothed with disgrace *
and wrap themselves in their shame as in a cloak.

29I will give great thanks to the LORD with my mouth; *
in the midst of the multitude will I praise him;

30Because he stands at the right hand of the needy, *
to save his life from those who would condemn him.

Gloria Patri

Glory be to the Father, and to the Son, and to the Holy Ghost.
As it was in the beginning, is now, and ever shall be: world without end. Amen. Amen.

The Lessons

Old Testament Lesson

2 Kings 18:9-25

9 In the fourth year of King Hezekiah, which was the seventh year of King Hoshea son of Elah of Israel, King Shalmaneser of Assyria came up against Samaria, besieged it, 10 and at the end of three years, took it. In the sixth year of Hezekiah, which was the ninth year of King Hoshea of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria, settled them in Halah, on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the LORD their God but transgressed his covenant-all that Moses the servant of the LORD had commanded; they neither listened nor obeyed. 13 In the fourteenth year of King Hezekiah, King Sennacherib of Assyria came up against all the fortified cities of Judah and captured them. 14 King Hezekiah of Judah sent to the king of Assyria at Lachish, saying, "I have done wrong; withdraw from me; whatever you impose on me I will bear." The king of Assyria demanded of King Hezekiah of Judah three hundred talents of silver and thirty talents of gold. 15 Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the LORD, and from the doorposts that King Hezekiah of Judah had overlaid and gave it to the king of Assyria. 17 The king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Fuller's Field. 18 When they called for the king, there came out to them Eliakim son of Hilkiah, who was in charge of the palace, and Shebnah the secretary, and Joah son of Asaph, the recorder.
19 The Rabshakeh said to them, "Say to Hezekiah:Thus says the great king, the king of Assyria:On what do you base this confidence of yours? 20 Do you think that mere words are strategy and power for war? On whom do you now rely, that you have rebelled against me? 21 See, you are relying now on Egypt, that broken reed of a staff, which will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who rely on him. 22 But if you say to me, 'We rely on the LORD our God,' is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, 'You shall worship before this altar in Jerusalem'? 23 Come now, make a wager with my master the king of Assyria:I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master's servants, when you rely on Egypt for chariots and for horsemen? 25 Moreover, is it without the LORD that I have come up against this place to destroy it? The LORD said to me, Go up against this land, and destroy it."

The Word of the Lord.

Thanks be to God.

Canticle 11 The Third Song of Isaiah
Isaiah 60:1-3, 11a, 14c, 18-19
Surge, illuminare

Arise, shine, for your light has come,*
and the glory of the Lord has dawned upon you.

For behold, darkness covers the land;*
deep gloom enshrouds the peoples.

But over you the Lord will rise,*
and his glory will appear upon you.

Nations will stream to your light,*
and kings to the brightness of your dawning.

Your gates will always be open;*
by day or night they will never be shut.

They will call you, The City of the Lord,*
The Zion of the Holy One of Israel.

Violence will no more be heard in your land,*
ruin or destruction within your borders.

You will call your walls, Salvation,*
and all your portals, Praise.

The sun will no more be your light by day;*
by night you will not need the brightness of the moon.

The Lord will be your everlasting light,*
and your God will be your glory.
Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

New Testament Lesson

1 Corinthians 8:1-13

1 Now concerning food sacrificed to idols: we know that "all of us possess knowledge." Knowledge puffs up, but love builds up. 2 Anyone who claims to know something does not yet have the necessary knowledge; 3 but anyone who loves God is known by him.
4 Hence, as to the eating of food offered to idols, we know that "no idol in the world really exists," and that "there is no God but one." 5 Indeed, even though there may be so-called gods in heaven or on earth-as in fact there are many gods and many lords- 6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
7 It is not everyone, however, who has this knowledge. Since some have become so accustomed to idols until now, they still think of the food they eat as food offered to an idol; and their conscience, being weak, is defiled. 8 "Food will not bring us close to God." We are no worse off if we do not eat, and no better off if we do. 9 But take care that this liberty of yours does not somehow become a stumbling block to the weak. 10 For if others see you, who possess knowledge, eating in the temple of an idol, might they not, since their conscience is weak, be encouraged to the point of eating food sacrificed to idols? 11 So by your knowledge those weak believers for whom Christ died are destroyed. 12 But when you thus sin against members of your family, and wound their conscience when it is weak, you sin against Christ. 13 Therefore, if food is a cause of their falling, I will never eat meat, so that I may not cause one of them to fall.

The Word of the Lord.

Thanks be to God.

Canticle 16 The Song of Zechariah Luke 1:68-79
Benedictus Dominus Deus

Blessed be the Lord, the God of Israel;*
he has come to his people and set them free.

He has raised up for us a mighty savior,*
born of the house of his servant David.
Through his holy prophets he promised of old,

that he would save us from our enemies,*
from the hands of all who hate us.

he promised to show mercy to our fathers*
and to remember his holy covenant.

This was the oath he swore to our father Abraham,*
to set us free from the hands of our enemies,

Free to worship him without fear,*
holy and righteous in his sight
all the days of our life.

You, my child, shall be called the prophet of the Most High,*
for you will go before the Lord to prepare his way,

To give his people knowledge of salvation*
by the forgiveness of their sins.

In the tender compassion of our God*
the dawn from on high shall break upon us,

To shine on those who dwell in darkness and the shadow of death,*
and to guide our feet into the way of peace.
Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

Gospel

Matthew 7:13-21

13 "Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. 14 For the gate is narrow and the road is hard that leads to life, and there are few who find it. 15 "Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. 16 You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? 17 In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will know them by their fruits. 21 "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.

The Word of the Lord.

Thanks be to God.

The Commemoration

Francis was born in 1182, the son of a wealthy cloth merchant. His early years were frivolous, but an experience of sickness and another of military service were instrumental in leading him to reflect on the purpose of life. One day, in the church of San Damiano, he seemed to hear Christ saying to him, "Francis, repair my falling house." He took the words literally, and sold a bale of silk from his father's warehouse to pay for repairs to the church of San Damiano. His father was outraged, and there was a public confrontation at which his father disinherited and disowned him, and he in turn renounced his father's wealth--one account says that he not only handed his father his purse, but also took off his expensive clothes, laid them at his father's feet, and walked away naked. He declared himself "wedded to Lady Poverty", renounced all material possessions, and devoted himself to serving the poor. In his day the most dreaded of all diseases was something known as leprosy. (It is probably not the same as either the modern or the Biblical disease of that name.) Lepers were kept at a distance and regarded with fear and disgust. Francis cared for them, fed them, bathed their sores, and kissed them. Since he could not pay for repairs to the Church of San Damiano, he undertook to repair it by his own labors. He moved in with the priest, and begged stones lying useless in fields, shaping them for use in repairing the church. He got his meals, not by asking for money so that he might live at the expense of others, but by scrounging crusts and discarded vegetable from trash-bins, and by working as a day laborer, insisting on being paid in bread, milk, eggs, or vegetables rather than in money. Soon a few companions joined him. Dante in his Paradiso has Aquinas say of him:

Let me tell you of a youth whose aristocratic father disowned him because of his love for a beautiful lady. She had been married before, to Christ, and was so faithful a spouse to Him that, while Mary only stood at the foot of the Cross, she leaped up to be with Him on the Cross. These two of whom I speak are Francis and the Lady Poverty. As they walked along together, the sight of their mutual love drew men's hearts after them. Bernard saw them and ran after them, kicking off his shoes to run faster to so great a peace. Giles and Sylvester saw them, kicked off their shoes and ran to join them....

After three years, in 1210, the Pope authorized the forming of the Order of Friars Minor, commonly called the Franciscans. ("Friar" means "brother," as in "fraternity", and "minor" means "lesser" or "younger." I take the meaning to be that a Franciscan, meeting another Christian, is to think, "I am your brother in Christ, and your younger brother at that, bound to defer to you and to give you precedence over myself."

Francis and his companions took literally the words of Christ when he sent his disciples out to preach (M 10:7-10):

Preach as you go, saying, "The kingdom of Heaven is at hand." ... You have received the Gospel without payment, give it to others as freely. Take no gold, or silver, or copper in your belts, no bag for your journey, no spare garment, nor sandals, nor staff.

They would have no money, and no property, individually or collectively. Their task was to preach, "using words if necessary," but declaring by word and action the love of God in Christ. Francis was partial to a touch of the dramatic (see his parting from his father, for example), and it was probably he who set up the first Christmas manger scene, to bring home the Good News of God made man for our salvation, home to men's hearts and imaginations as well as to their intellects.

In 1219, Francis went to the Holy Land to preach to the moslems. He was given a pass through the enemy lines, and spoke to the Sultan, Melek-al-Kamil. Francis proclaimed the Gospel to the Sultan, who replied that he had his own beliefs, and that moslems were as firmly convinced of the truth of Islam as Francis was of the truth of Christianity. Francis proposed that a fire be built, and that he and a moslem volunteer would walk side by side into the fire to show whose faith was stronger. The Sultan said he was not sure that a moslem volunteer could be found. Francis then offered to walk into the fire alone. The Sultan who was deeply impressed but remained unconverted. Francis proposed an armistice between the two warring sides, and drew up terms for one; the Sultan agreed, but, to Francis's deep disappointment, the Christian leaders would not. Francis returned to Italy, but a permanent result was that the Franciscans were given custody of the Christian shrines then in moslem hands.

Back in Italy and neighboring countries, the Order was suffering from its own success. Then, as now, many persons were deeply attracted by Francis and his air of joy, abandonment, and freedom. What is overlooked is that these were made possible only by his willingness to accept total poverty, not picturesque poverty but real dirt, rags, cold, and hunger, and lepers with real pus oozing from their sores and a real danger of infection. Many idealistic young men were joining the Order in a burst of enthusiasm and then finding themselves not so sure that such extremes of poverty were really necessary. When there were only a few friars, they were all known to Francis personally, and the force of his personality kept the original ideals of the Order alive in them. Now that the Order was larger, this was no longer enough. In 1220 Francis resigned as minister-general of the Order, and in 1221 he agreed to a new and modified rule, which he did not approve, but could not resist. He died on 4 October 1226. The Franciscan split into the Conventual Franciscans, who held a limited amount of property in common, and the Spiritual Franciscans, who disavowed all property. They taught that Christ and the twelve apostles had held no property, singly or jointly. This view offended those who held property, and was declared to be heretical (proof text, J 18:10; Jesus said to Peter, "Put up THY sword...."). In 1318, several Spiritual Franciscans were burned at the stake in Marseilles.

A story is told of the days when the friars first began to have permanent houses. A beggar came by when Brother Juniper was at the gate and asked for a little money. Brother Juniper said, "There is no money in the house. But wait a minute. Last week someone gave us an altar cloth with little silver bells attached. We don't need those. I will cut them off for you. They will be as good as money." And he did. When the sacristan learned what had happened, he complained to the prior, who said, "We are fortunate that he did not give away the cloth itself. But send him to me, and I will scold him." Brother Juniper came, and the prior scolded him until he was hoarse. Brother Juniper noticed that the prior was hoarse, and went to the kitchen and cooked him some mint sauce. He brought it to the prior, who had gone to bed. He said, "Father Prior, get up and eat this mint sauce. It will be good for your throat." The prior said, "I don't want any mint sauce. Go away and let me sleep." Brother Juniper said, "It's good sauce, and will be good for your throat." The prior said, "Go away, I don't want it." Brother Juniper said, "Well, if you won't eat it, how about holding the candle while I eat it?" This was too much for the prior. He got up and they both ate.

From the first known letter from Francis to all Christians:

"O how happy and blessed are those who love the Lord and do as the Lord himself said in the gospel: You shall love the Lord your God with your whole heart and your whole soul, and your neighbor as yourself. Thereofore, let us love God and adore him with pure heart and mind. This is his particular desire when he says: True worshipers adore the Father in spirit and truth. For all who adore him must do so in the spirit of truth. Let us also direct to him our praises and prayers, saying: "Our Father, who are in heaven," since we must always pray and never grow slack.
Furthermore, let us produce worthy fruits of penance. Let us also love our neightbors as ourselves. Let us have charity and humility. Let us give alms because these cleanse our souls from the stains of sin. Men lose all the material things they leave behind in this world, but they carry with them the reward of their charity and the alms they give. For these they will recieve from the Lord the reward and recompense they deserve. We must not be wise and prudent according to the flesh. Rather we must be sinple, humble and pure. We should never desire to be over others. Instead, we ought to be servants who are submissive to every human being for God's sake. The Spirit of the Lord will rest on all who live in this way and persevere in it to the end. He will permanently dwell in them. They will be the Father's children who do his work. They are the spouses, brothers and mothers of our Lord Jesus Christ.

Many readers are enthusiastic about St. Francis of Assisi, a biography of Francis by G K Chesterton. A reader of these essays has also recommended The Biography of Saint Francis of Assisi by Englebert.

written by James Kiefer

Prayer

Most high, omnipotent, good Lord, grant your people grace gladly to renounce the vanities of this world; that, following the way of blessed Francis, we may for love of you delight in your whole creation with perfect joy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Alternate Psalm and Readings

Psalm 148:7-14
Jeremiah 22:13-16
Galatians 6:14-18
Matthew 11:25-30

The Creed

The Apostle's Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord's Prayer

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.

Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.

Save us from the time of trial,
and deliver us from evil.

For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Suffrages

Save your people, Lord, and bless your inheritance;

Govern and uphold them, now and always.

Day by day we bless you;

We praise your name for ever.

Lord, keep us from all sin today;

Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy;

For we put our trust in you.

In you, Lord, is our hope;

And we shall never hope in vain.

Collect of the Day: Pentecost, proper 21

O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

For Mission

Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen.

World Cycle of Prayer

We pray for the people of Syria.

Ecumenical Cycle of Prayer

We pray for our sisters and brothers members of the Swiss Mennonite Conference

A Collect for Peace

Most holy God, the source of all good desires, all right judgments, and all just works: Give to us, your servants, that peace which the world cannot give, so that our minds may be fixed on the doing of your will, and that we, being delivered from the fear of all enemies, may live in peace and quietness; through the mercies of Christ Jesus our Savior. Amen.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Prayers and Intercessions

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For Peace

Eternal God, in whose perfect kingdom no sword is drawn but the sword of righteousness, no strength known but the strength of love: So mightily spread abroad your Spirit, that all peoples may be gathered under the banner of the Prince of Peace, as children of one Father; to whom be dominion and glory, now and for ever. Amen.

For our Country

Almighty God, who has given us this good land for our heritage: We humbly beseech you that we may always prove ourselves a people mindful of your favor and glad to do your will. Bless our land with honorable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and fashion us into one united people. Endue with the spirit of wisdom those to whom in your Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to your law, we may show forth your praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in you to fail; all which we ask through Jesus Christ our Lord. Amen.

For the President of the
United States
and all in Civil Authority

O Lord our Governor, whose glory is in all the world: We commend this nation to your merciful care, that, being guided by your Providence, we may dwell secure in your peace. Grant to the President of the United States, the Governor of this State (or, Commonwealth), and to all in authority, wisdom and strength to know and to do your will. Fill them with the love of truth and righteousness, and make them ever mindful of their calling to serve this people in your fear; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, world without end. Amen.

Hymn: Lord, I lift Your name on high

Lord, I lift Your name on high
Lord, I lift Your name on high
Lord, I love to sing Your praises
Lord, I love to sing Your praises
I'm so glad You're in my life
I'm so glad You're in my life
I'm so glad You came to save us

You came from heaven to earth
To show the way
From the earth to the cross
My debt to pay
From the cross to the grave
From the grave to the sky
Lord, I lift Your name on high

Lord, I lift Your name on high
Lord, I lift Your name on high
Lord, I love to sing Your praises
Lord, I love to sing Your praises
I'm so glad You're in my life
I'm so glad You're in my life
I'm so glad You came to save us

You came from heaven to earth
To show the way
From the earth to the cross
My debt to pay
From the cross to the grave
From the grave to the sky
Lord, I lift Your name on high

You came from heaven to earth
To show the way
From the earth to the cross
My debt to pay
From the cross to the grave
From the grave to the sky
Lord, I lift Your name on high
Lord, I lift Your name on high
Lord, I lift Your name on high

Choir: The Acappella Company

A Prayer Attributed to St. Francis

Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

General Thanksgiving

Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

The Ending

Benediction

Let us bless the Lord.

Thanks be to God.

Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.
Ephesians 3:20,21

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.

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