Opening Sentence: Saints

Their sound has gone out into all lands, and their message to the ends of the world. Psalm 19:4

Confession

Let us confess our sins against God and our neighbor.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Invitatory Saints

Lord, open our lips.

And our mouth shall proclaim your praise.
Glory to the Father, and to the Son, and to the Holy Spirit,
As it was in the beginning, is now, and will be for ever. Amen.

Alleluia! The Lord is glorious in his saints: Come let us adore him. Alleluia!

Jubilate

Be joyful in the Lord, all you lands;
serve the Lord with gladness
and come before his presence with a song.

Know this: The Lord himself is God;
he himself has made us, and we are his;
we are his people and the sheep of his pasture.

Enter his gates with thanksgiving;
go into his courts with praise;
give thanks to him and call upon his Name.

For the Lord is good;
his mercy is everlasting;
and his faithfulness endures from age to age.

Antiphon

Alleluia. The Lord is glorious in his saints: Come let us adore him. Alleluia.

Psalm 25 Ad te, Domine, levavi

1

To you, O LORD, I lift up my soul;
my God, I put my trust in you; *
let me not be humiliated,
nor let my enemies triumph over me.

2

Let none who look to you be put to shame; *
let the treacherous be disappointed in their schemes.

3

Show me your ways, O LORD, *
and teach me your paths.

4

Lead me in your truth and teach me, *
for you are the God of my salvation;
in you have I trusted all the day long.

5

Remember, O LORD, your compassion and love, *
for they are from everlasting.

6

Remember not the sins of my youth and my transgressions; *
remember me according to your love
and for the sake of your goodness, O LORD.

7

Gracious and upright is the LORD; *
therefore he teaches sinners in his way.

8

He guides the humble in doing right *
and teaches his way to the lowly.

9

All the paths of the LORD are love and faithfulness *
to those who keep his covenant and his testimonies.

10

For your Name's sake, O LORD, *
forgive my sin, for it is great.

11

Who are they who fear the LORD? *
he will teach them the way that they should choose.

12

They shall dwell in prosperity, *
and their offspring shall inherit the land.

13

The LORD is a friend to those who fear him *
and will show them his covenant.

14

My eyes are ever looking to the LORD, *
for he shall pluck my feet out of the net.

15

Turn to me and have pity on me, *
for I am left alone and in misery.

16

The sorrows of my heart have increased; *
bring me out of my troubles.

17

Look upon my adversity and misery *
and forgive me all my sin.

18

Look upon my enemies, for they are many, *
and they bear a violent hatred against me.

19

Protect my life and deliver me; *
let me not be put to shame, for I have trusted in you.

20

Let integrity and uprightness preserve me, *
for my hope has been in you.

21

Deliver Israel, O God, *
out of all his troubles.

Gloria Patri

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

Old Testament Lesson

Jeremiah 44:1-14 (NRSV)

1 The word that came to Jeremiah for all the Judeans living in the land of Egypt, at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, 2 Thus says the LORD of hosts, the God of Israel:You yourselves have seen all the disaster that I have brought on Jerusalem and on all the towns of Judah. Look at them; today they are a desolation, without an inhabitant in them, 3 because of the wickedness that they committed, provoking me to anger, in that they went to make offerings and serve other gods that they had not known, neither they, nor you, nor your ancestors. 4 Yet I persistently sent to you all my servants the prophets, saying, "I beg you not to do this abominable thing that I hate!" 5 But they did not listen or incline their ear, to turn from their wickedness and make no offerings to other gods. 6 So my wrath and my anger were poured out and kindled in the towns of Judah and in the streets of Jerusalem; and they became a waste and a desolation, as they still are today. 7 And now thus says the LORD God of hosts, the God of Israel: Why are you doing such great harm to yourselves, to cut off man and woman, child and infant, from the midst of Judah, leaving yourselves without a remnant? 8 Why do you provoke me to anger with the works of your hands, making offerings to other gods in the land of Egypt where you have come to settle? Will you be cut off and become an object of cursing and ridicule among all the nations of the earth? 9 Have you forgotten the crimes of your ancestors, of the kings of Judah, of their Ý wives, your own crimes and those of your wives, which they committed in the land of Judah and in the streets of Jerusalem? 10 They have shown no contrition or fear to this day, nor have they walked in my law and my statutes that I set before you and before your ancestors. 11 Therefore thus says the LORD of hosts, the God of Israel: I am determined to bring disaster on you, to bring all Judah to an end. 12 I will take the remnant of Judah who are determined to come to the land of Egypt to settle, and they shall perish, everyone; in the land of Egypt they shall fall; by the sword and by famine they shall perish; from the least to the greatest, they shall die by the sword and by famine; and they shall become an object of execration and horror, of cursing and ridicule. 13 I will punish those who live in the land of Egypt, as I have punished Jerusalem, with the sword, with famine, and with pestilence, 14 so that none of the remnant of Judah who have come to settle in the land of Egypt shall escape or survive or return to the land of Judah. Although they long to go back to live there, they shall not go back, except some fugitives.

The Word of the Lord.

Thanks be to God.

Canticle 9 The First Song of Isaiah
Ecce, Deus Isaiah 12:2-6

Surely, it is God who saves me; *
I will trust in him and not be afraid.

For the Lord is my stronghold and my sure defense, *
and he will be my Savior.

Therefore you shall draw water with rejoicing *
from the springs of salvation.

And on that day you shall say, *
Give thanks to the Lord and call upon his Name;

Make his deeds known among the peoples; *
see that they remember that his Name is exalted.

Sing the praises of the Lord, for he has done great things, *
and this is known in all the world.

Cry aloud, inhabitants of Zion, ring out your joy, *
for the great one in the midst of you is the Holy One of Israel.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

New Testament Lesson

1 Corinthians 15:30-41 (NRSV)

30 And why are we putting ourselves in danger every hour? 31 I die every day! That is as certain, brothers and sisters, as my boasting of you-a boast that I make in Christ Jesus our Lord. 32 If with merely human hopes I fought with wild animals at Ephesus, what would I have gained by it? If the dead are not raised,
"Let us eat and drink,
for tomorrow we die."
33 Do not be deceived:
"Bad company ruins good morals."
34 Come to a sober and right mind, and sin no more; for some people have no knowledge of God. I say this to your shame. 35 But someone will ask, "How are the dead raised? With what kind of body do they come?" 36 Fool! What you sow does not come to life unless it dies. 37 And as for what you sow, you do not sow the body that is to be, but a bare seed, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 Not all flesh is alike, but there is one flesh for human beings, another for animals, another for birds, and another for fish. 40 There are both heavenly bodies and earthly bodies, but the glory of the heavenly is one thing, and that of the earthly is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; indeed, star differs from star in glory.

The Word of the Lord.

Thanks be to God.

Gospel

Matthew 11:16-24 (NRSV)

16 "But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,
17 'We played the flute for you, and you did not dance;
we wailed, and you did not mourn.'
18 For John came neither eating nor drinking, and they say, 'He has a demon'; 19 the Son of Man came eating and drinking, and they say, 'Look, a glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is vindicated by her deeds." 20 Then he began to reproach the cities in which most of his deeds of power had been done, because they did not repent. ²¹ "Woe to you, Chorazin! Woe to you, Bethsaida! For if the deeds of power done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, on the day of judgment it will be more tolerable for Tyre and Sidon than for you. 23 And you, Capernaum,
will you be exalted to heaven?
No, you will be brought down to Hades.
For if the deeds of power done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that on the day of judgment it will be more tolerable for the land of Sodom than for you."

The Word of the Lord.

Thanks be to God.

Canticle 19 The Song of the Redeemed
Magna et mirabilia Revelation 15:3-4

O ruler of the universe, Lord God,
great deeds are they that you have done, *
surpassing human understanding.
Your ways are ways of righteousness and truth, *

O King of all the ages
Who can fail to do you homage, Lord
and sing the praises of your Name
for you only are the Holy One.

All nations will draw near and fall down before you
because your just and holy works have been revealed.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

Luke the Evangelist 18 October NT

Almost all that we know about Luke comes from the New Testament. He was a physician (Col 4:14), a companion of Paul on some of his missionary journeys (Acts 16:10ff; 20:5ff; 27-28). Material found in his Gospel and not elsewhere includes much of the account of Our Lord's birth and infancy and boyhood, some of the most moving parables, such as that of the Good Samaritan and that of the Prodigal Son, and three of the sayings of Christ on the Cross: "Father, forgive them," "Thou shalt be with me in Paradise," and "Father, into thy hands I commend my spirit."

In Luke's account of the Gospel, we find an emphasis on the human love of Christ, on His compassion for sinners and for suffering and unhappy persons, for outcasts such as the Samaritans, tax collectors, lepers, shepherds (not a respected profession), and for the poor. The role of women in Christ's ministry is more emphasized in Luke than in the other Gospel writings.

In the book of Acts, we find the early Christian community poised from the start to carry out its commission, confident and aware of Divine guidance. We see how the early Christians at first preached only to Jews, then to Samaritans (a borderline case), then to outright Gentiles like Cornelius, and finally explicitly recognized that Gentiles and Jews are called on equal terms to the service and fellowship of Christ.

Luke makes many casual references throughout his writings (especially in Acts) to local customs and practices, often with demonstrable and noteworthy precision. To mention just one example, he refers to two centurions by name, Cornelius in Acts 10 and Julius in Acts 27, and he calls them both by nomen only, rather than by nomen and cognomen (Sergius Paulus in Acts 13;7) or cognomen only (Gallio in Acts 18:12), as he does when speaking of civilian officials. It is a distinction that would have been routine at the time that Luke is writing about, but one that had largely died out by, say, 70 AD. His preserving it shows either that:

1. he wrote fairly close to the events he described, or
2. he was describing persons and events on which he had good information, or
3. he was an expert historical novelist, with an ear for the authentic-sounding detail.

Luke is commonly thought to be the only non-Jewish New Testament writer. His writings place the life of Christ and the development of the early Church in the larger context of the Roman Empire and society. On the other hand, his writings are focused on Jerusalem and on the Temple. His Gospel begins and ends in the Temple, and chapters nine through nineteen portray Jesus as journeying from Galilee to Jerusalem. Similarly, the Book of Acts describes the Church in Jerusalem (and worshipping in the Temple) and then describes the missionary journeys of Paul as excursions from and returns to Jerusalem.

What writer wrote more pages of the New Testament than anyone else? If you say Paul, try again. In my pocket Bible, Acts and the Gospel of Luke occupy a total of sixty pages, while all the letters traditionally attributed to Paul (not counting Hebrews) total fifty-six.

The writer of the Third Gospel and the Book of Acts does not give his name in his writings. (Except for Nehemiah, no Biblical writer of a narrative book does.) He does claim to be a traveling companion of Paul, and his interests and vocabulary suggest that he is a physician. Since Paul tells us that he had a companion named Luke who was a physician, the conclusion that Luke is the writer we are looking for is reasonable.

Was the two-volume work Luke-Acts in fact written by a companion of Paul? Scholars are not agreed on the answer.

By and large, most German writers favor a negative answer. Their reasons are that:

1. the chronology of Paul's life found in the Book of Acts presents certain apparent conflicts with that found in Paul's letter to the Galatians, and that
2. the writer seems unfamiliar with the geography of Israel.

On the other hand, most English scholars favor an affirmative answer. Their reasons are that the "We" sections in Acts (the sections in which the author explicitly claims to have been present at the events he describes) contain a wealth of circumstantial detail that make invention extremely unlikely. (Thus, for example, Mr. James Smith of Jordan Hill, FRS, having sailed a vessel over the same route described in Acts 27-28, argues in his book, The Voyage and Shipwreck of Saint Paul, that the account must have been written by someone who had sailed that route. It used to be a popular theory that the writer had somehow gotten his hands on a travel diary of the real "Luke" and incorporated it into his work. However, a detailed analysis of the writing style of various sections of the work shows none of the differences that would be expected on this theory. Scholars on the affirmative side generally answer the negative objections mentioned above by supposing that

1. the conferences mentioned in Acts 15 and Galatians 2 are not the same conference, and that
2. Luke uses the word "Judea" sometimes to mean the southern portion of the land of Israel, and sometimes to mean the whole land.

written by James Kiefer

Apostles' Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Lord's Prayer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done, on earth as it is in
heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass
against us.
And lead us not into temptation,
but deliver us from evil.

For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

Suffrages A

Show us your mercy, O Lord;

And grant us your salvation.

Clothe your ministers with righteousness;

Let your people sing with joy.

Give peace, O Lord, in all the world;

For only in you can we live in safety.

Lord, keep this nation under your care;

And guide us in the way of justice and truth.

Let your way be known upon earth;

Your saving health among all nations.

Let not the needy, O Lord, be forgotten;

Nor the hope of the poor be taken away.

Create in us clean hearts, O God;

And sustain us with your Holy Spirit.

Collect of the Day: Luke the Evangelist

Almighty God, who inspired your servant Luke the physician to set forth in the Gospel the love and healing power of your Son: Graciously continue in your Church this love and power to heal, to the praise and glory of your Name; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

A Collect for Peace

O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.

For Mission

Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen.

World Cycle of Prayer

Burma Daily

Ecumenical Cycle of Prayer

We pray for our sisters and brothers, members of the Cook Islands Christian Church.

The Cook Islands Christian Church

For All Sorts and Conditions

O God, the creator and preserver of all, we humbly beseech you for all sorts and conditions of people; that you would be pleased to make your ways known unto them, your saving health unto all nations. More especially we pray for your holy Church universal; that it may be so guided and governed by your good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to your fatherly goodness all those who are in any ways afflicted or distressed, in mind, body, or estate; that it may please you to comfort and relieve them according to their several necessities, giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ's sake. Amen.

For the Poor and Neglected

For Those Who Live Alone

A Prayer Attributed to St. Francis

Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love.

For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

General Thanksgiving

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

Benediction

Let us bless the Lord. Alleluia. Alleluia.

Thanks be to God. Alleluia. Alleluia.