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The Opening

The Psalms

The Lessons

The Commemoration

The Creed

The Prayers

The Ending

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Tuesday, 12 September
Morning Prayer, Proper 18
John Henry Hobart

The Opening

Opening Sentence

Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer. Psalm 19:14

Hymn: Awake, my soul, stretch every nerve

Awake, my soul, stretch every nerve,
And press with vigor on;
A heavenly race demands thy zeal,
And an immortal crown.

'Tis God's all animating voice,
That calls thee from on high;
'Tis his own hand presents the prize
To thine aspiring eye.

A cloud of witnesses around,
Hold thee in full survey;
Forget the steps already trod,
And onward urge thy way.

Blessed Savior, introduced by thee,
Have we our race begun;
And crown'd with victory, at thy feet
We lay our trophies down.

Strand Seventh Day Adventist Church on the 31 March 2012. Cape Town, South Africa

Confession

Let us confess our sins against God and our neighbor.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Versicle and Response

Lord, open our lips.
And our mouth shall proclaim your praise.
Glory to the Father, and to the Son, and to the Holy Spirit,
As it was in the beginning, is now, and will be for ever. Amen.
Worship the Lord in the beauty of his holiness: Come let us adore him.

Invitatory Psalm

Come let us sing to the Lord;*
let us shout for joy to the Rock of our salvation.

Let us come before his presence with thanksgiving*
and raise a loud shout to him with psalms.

For the Lord is a great God,*
and a great King above all gods.

In his hand are the caverns of the earth,*
and the heights of the hills are his also.

The sea is his, for he made it,*
and his hands have molded the dry land.

Come, let us bow down, and bend the knee,*
and kneel before the Lord our Maker.

For he is our God,
and we are the people of his pasture and the sheep of his hand.*
Oh, that today you would hearken to his voice!

The Antiphon

Worship the Lord in the beauty of his holiness:
Come let us adore him.

The Psalms

Psalm 45 or
Coverdale
Eructavit cor meum

1My heart is stirring with a noble song;
let me recite what I have fashioned for the king; *
my tongue shall be the pen of a skilled writer.

2You are the fairest of men; *
grace flows from your lips,
because God has blessed you for ever.

3Strap your sword upon your thigh, O mighty warrior, *
in your pride and in your majesty.

4Ride out and conquer in the cause of truth *
and for the sake of justice.

5Your right hand will show you marvelous things; *
your arrows are very sharp, O mighty warrior.

6The peoples are falling at your feet, *
and the king's enemies are losing heart.

7Your throne, O God, endures for ever and ever, *
a scepter of righteousness is the scepter of your kingdom;
you love righteousness and hate iniquity.

8Therefore God, your God, has anointed you *
with the oil of gladness above your fellows.

9All your garments are fragrant with myrrh, aloes, and cassia, *
and the music of strings from ivory palaces makes you glad.

10Kings' daughters stand among the ladies of the court; *
on your right hand is the queen,
adorned with the gold of Ophir.

11"Hear, O daughter; consider and listen closely; *
forget your people and your father's house.

12The king will have pleasure in your beauty; *
he is your master; therefore do him honor.

13The people of Tyre are here with a gift; *
the rich among the people seek your favor."

14All glorious is the princess as she enters; *
her gown is cloth-of-gold.

15In embroidered apparel she is brought to the king; *
after her the bridesmaids follow in procession.

16With joy and gladness they are brought, *
and enter into the palace of the king.

17"In place of fathers, O king, you shall have sons; *
you shall make them princes over all the earth.

18I will make your name to be remembered
from one generation to another; *
therefore nations will praise you for ever and ever."

Gloria Patri

Glory be to the Father, and to the Son, and to the Holy Ghost.
As it was in the beginning, is now, and ever shall be: world without end. Amen. Amen.

The Lessons

Old Testament Lesson

1 Kings 16:23-34

23In the thirty-first year of King Asa of Judah, Omri began to reign over Israel; he reigned for twelve years, six of them in Tirzah. 24He bought the hill of Samaria from Shemer for two talents of silver; he fortified the hill, and called the city that he built, Samaria, after the name of Shemer, the owner of the hill. 25Omri did what was evil in the sight of the LORD; he did more evil than all who were before him. 26For he walked in all the way of Jeroboam son of Nebat, and in the sins that he caused Israel to commit, provoking the LORD, the God of Israel, to anger by their idols. 27Now the rest of the acts of Omri that he did, and the power that he showed, are they not written in the Book of the Annals of the Kings of Israel? 28Omri slept with his ancestors, and was buried in Samaria; his son Ahab succeeded him.

29 In the thirty-eighth year of King Asa of Judah, Ahab son of Omri began to reign over Israel; Ahab son of Omri reigned over Israel in Samaria twenty-two years. 30Ahab son of Omri did evil in the sight of the LORD more than all who were before him. 31And as if it had been a light thing for him to walk in the sins of Jeroboam son of Nebat, he took as his wife Jezebel daughter of King Ethbaal of the Sidonians, and went and served Baal, and worshiped him. 32He erected an altar for Baal in the house of Baal, which he built in Samaria. 33Ahab also made a sacred pole. Ahab did more to provoke the anger of the LORD, the God of Israel, than had all the kings of Israel who were before him. 34In his days Hiel of Bethel built Jericho; he laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to , which he spoke by Joshua son of Nun.

The Word of the Lord.

Thanks be to God.

Canticle 13 A Song of Praise Song of the Three Young Men, 29-34
Benedictus es, Domine

Glory to you, Lord God of our fathers;*
you are worthy of praise; glory to you.

Glory to you for the radiance of your holy Name;*
we will praise you and highly exalt you for ever.

Glory to you in the splendor of your temple;*
on the throne of your majesty, glory to you.

Glory to you, seated between the Cherubim;*
we will praise you and highly exalt you for ever.

Glory to you, beholding the depths;*
in the high vault of heaven, glory to you.

Glory to you, Father, Son, and Holy Spirit;*
we will praise you and highly exalt you for ever.

New Testament Lesson

Philippians 1:12-30

12 I want you to know, beloved that what has happened to me has actually helped to spread the , 13so that it has become known throughout the whole imperial guard and to everyone else that my imprisonment is for Christ; 14and most of the brothers and sisters, having been made confident in the Lord by my imprisonment, dare to speak the word with greater boldness and without fear. 15Some proclaim Christ from envy and rivalry, but others from goodwill. 16These proclaim Christ out of love, knowing that I have been put here for the defense of the ; 17the others proclaim Christ out of selfish ambition, not sincerely but intending to increase my suffering in my imprisonment. 18What does it matter? Just this, that Christ is proclaimed in every way, whether out of false motives or true; and in that I rejoice. Yes, and I will continue to rejoice, 19for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance. 20It is my eager expectation and hope that I will not be put to shame in any way, but that by my speaking with all boldness, Christ will be exalted now as always in my body, whether by life or by death.

21 For to me, living is Christ and dying is gain. 22If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. 23I am hard pressed between the two:my desire is to depart and be with Christ, for that is far better; 24but to remain in the flesh is more necessary for you. 25Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, 26so that I may share abundantly in your boasting in Christ Jesus when I come to you again.

27 Only, live your life in a manner worthy of the of Christ, so that, whether I come and see you or am absent and hear about you, I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the , 28and are in no way intimidated by your opponents. For them this is evidence of their destruction, but of your salvation. And this is God's doing. 29For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well-30since you are having the same struggle that you saw I had and now hear that I still have.

The Word of the Lord.

Thanks be to God.

Canticle 18 A Song to the Lamb Revelation 4:11, 5:9-10, 13
Dignus es

Splendor and honor and kingly power *
are yours by right, O Lord our God,

For you created everything that is,*
and by your will they were created and have their being;

And yours by right, O Lamb that was slain,*
for with your blood you have redeemed for God,

From every family, language, people, and nation,*
a kingdom of priests to serve our God.

And so, to him who sits upon the throne,*
and to Christ the Lamb,

Be worship and praise, dominion and splendor,*
for ever and for ever more.

Glory to the Father, and to the Son, and to the Holy Spirit
as it was in the beginning, is now, and will be for ever. Amen.

The Gospel

Mark 16:1-8(9-20)

When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2And very early on the first day of the week, when the sun had risen, they went to the tomb. 3They had been saying to one another, 'Who will roll away the stone for us from the entrance to the tomb?' 4When they looked up, they saw that the stone, which was very large, had already been rolled back. 5As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. 6But he said to them, 'Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. 7But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.' 8So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.

9 Now after he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10She went out and told those who had been with him, while they were mourning and weeping. 11But when they heard that he was alive and had been seen by her, they would not believe it.

12 After this he appeared in another form to two of them, as they were walking into the country. 13And they went back and told the rest, but they did not believe them.

14 Later he appeared to the eleven themselves as they were sitting at the table; and he upbraided them for their lack of faith and stubbornness, because they had not believed those who saw him after he had risen. 15And he said to them, 'Go into all the world and proclaim the good news to the whole creation. 16The one who believes and is baptized will be saved; but the one who does not believe will be condemned. 17And these signs will accompany those who believe:by using my name they will cast out demons; they will speak in new tongues; 18they will pick up snakes in their hands, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover.'

19 So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. 20And they went out and proclaimed the good news everywhere, while the Lord worked with them and confirmed the message by the signs that accompanied it.

The Word of the Lord.

Thanks be to God.

The Commemoration

After the American Revolution and the Independence of the United States, the Episcopal Church, under public suspicion in many quarters because of its previous association with the British government, did very little for about twenty years. John Hobart was one of the men who changed this.

John Henry Hobart was born in Philadelphia, Pennsylvania, 14 September 1775, the son of a ship's captain. He was educated at the University of Pennsylvania and Princeton University, ordained deacon in 1798 and priest in 1801. Called as assistant minister to Trinity Church, New York, in 1803, at age 36 he was elected assistant bishop of the diocese in 1811, becoming diocesan in 1816.

To look at John Henry Hobart, you wouldn't have predicted greatness. Height always distinguishes, and he was notably short. Blessed with attractive blue eyes, he was nearsighted and forced to wear thick glasses. In an age of marmoreal gestures in the pulpit, he was melodramatic. At a time of dignified eloquence, he spoke rapidly, with emotion. When most men were reserved, even with their families, he was warm, whether with ambassadors or farmers, to the point of being thought odd.

Most bishops were content if they bestirred themselves for episcopal acts a hundred miles from home. Hobart had the energy of ten men: horses dropped under his exertions and he thought nothing of a winter visitation of 2,000 miles in western New York or 4,000 at a more seasonal time.

Early in his career he tackled publicly issues still dubious in the American mind: episcopacy and apostolic succession, arguably besting in print a redoubtable Presbyterian opponent.

He founded two institutions: a college in Geneva (later Hobart College) and General Theological Seminary in New York City, breaking his health to get both off the ground.

He not only looked after the Diocese of New York (46,000 square miles and virtual wilderness west and north of Albany) he served as rector of Trinity Parish, the wealthiest and most influential church in the country. Agreeing to oversee the diocese of Connecticut, since its high- and low-church party roils had prevented the election of a bishop, he covered its parishes more thoroughly than any bishop ever had. New Jersey, similarly bishopless, appealed to him, and he looked after it as well.

He knew all the clergy in the Church generally and in his own diocese intimately. He was aware of their background, remembered their families, forgave their frailties, and appreciated their strengths. He watched over his candidates for Holy Orders with a paternal interest, meeting with them weekly.

His instinct for politics never overrode his principles. Once convinced of the rightness of his position, no wave of unpopularity would budge him. His friends adored him and even his enemies credited him with frankness and fearlessness. He held no grudges and played no games, two qualities that endeared him to many. In a turbulent New York State election for governor, a common saying was that only Hobart would have been easily elected.

He took 26 clergy at the beginning of his episcopate in 1811 and quintupled them to 133 by his death; watched the number of parishes increase from about 50 to almost 170; and confirmed roughly 15,000.

This lovable, indefatigable, type-A bishop went virtually nonstop from his ordination until his death. The only surprise was that he didn't die sooner. At midnight, September 7, 1830, a young clergyman rode in a stage through Auburn on his way to Binghamton. Passing the rectory of St. Peter's Church, he was puzzled to see a light so late. He rapped for the stage to stop and soon learned from the rector, John Rudd, that Bishop Hobart was ill. Francis Cuming remained to assist in any way he could.

Hobart's illness wasn't that surprising. Troubled for years with what was most likely a bleeding ulcer, with rest and medication he would generally rebound. In Auburn he had preached and confirmed and other than a slight cold, seemed fine. But soon the serious nature of his attack became clear and he cancelled the remainder of his visitation. Over the next few days, he frequently requested to hear portions of Lancelot Andrewes's litany, in which he would join.

Amidst his pain, Hobart found time to offer advice to Cuming: "Be sure that in all your preaching the doctrines of the Cross be introduced: no preaching is good for any thing without these." Cuming writes: "His pains were so severe he could not give his mind to them unless they were short, and when I had invoked our Heavenly Father to continue to be gracious to his suffering servant; and that whereas he had studied to approve himself to God upon earth, he might be permitted to stand approved by his Master in heaven, he interrupted me by saying, 'Amen: O yes, God grant it, but with all humility I ask it.'"

"On Friday, September 10th, just before the going down of the sun, and as its last rays had forced themselves through the blinds, and were playing upon the wall not far from the bed, he said, 'Open the shutters, that I may see more of the light; O how pleasant it is; how cheering is the sun--but there is a Sun of Righteousness, in whose light we shall see light.'"

Cuming again: "There were times when he was peculiarly oppressed. The promises of the Gospel, however, would revive him. At one of those times he said to me with the most remarkable emphasis, 'Comfort me.' The reply was 'Bishop, it is written, the blood of Christ cleanseth from all sin.' - 'So it is, so it is,' he added; God be praised for that, God be praised for all his mercies - God be merciful to me a sinner!'"

On Saturday, at a bedside service of the holy communion, when Rudd "came, in the confession, to the words, 'by thought, word, and deed,'" the bishop stopped him and said, 'You know the Church expects us to pause over those words: pause now, repeating one of the words at a time till I request you to go on.' This was done, and the pauses in each case were so long that a fear passed over our minds that he had lost his recollection or fallen asleep. This, however, proved not to be so; he repeated each word, and after the third pause added: 'Proceed, I will interrupt you no more.'"

Early Sunday morning, September 12, 1830, John Henry Hobart died, aged 55. The funeral took place in New York City on September 16. The mourners included the governor of the state and the mayor of New York City, and the procession was estimated at nearly 3,000.

The third bishop of New York is buried under the chancel of Trinity Church, New York.

written by Cynthia McFarland, Archivist and Historian, Diocese of Central New York

Prayer

Revive your Church, Lord God of hosts, whenever it falls into complacency and sloth, by raising up devoted leaders, like your servant John Henry Hobart whom we remember this day; and grant that their faith and vigor of mind may awaken your people to your message and their mission; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Alternate Psalm and Readings

Psalm 78:3-7
Isaiah 18:1-3
Titus 1:7-9
John 17:11b-19

The Creed

The Apostle's Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord's Prayer

music: video | choir |music only

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.

Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.

Save us from the time of trial,
and deliver us from evil.

For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Suffrages

Show us your mercy, O Lord;

And grant us your salvation.

Clothe your ministers with righteousness;

Let your people sing with joy.

Give peace, O Lord, in all the world;

For only in you can we live in safety.

Lord, keep this nation under your care;

And guide us in the way of justice and truth.

Let your way be known upon earth;

Your saving health among all nations.

Let not the needy, O Lord, be forgotten;

Nor the hope of the poor be taken away.

Create in us clean hearts, O God;

And sustain us with your Holy Spirit.

Collect of the Day: Pentecost, proper 18

Grant us, O Lord, to trust in you with all our hearts; for, as you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

For Mission

O God, you manifest in your servants the signs of your presence: Send forth upon us the spirit of love, that in companionship with one another your abounding grace may increase among us; through Jesus Christ our Lord. Amen.

World Cycle of Prayer

We pray for the people of the Republic of the. Congo.

Ecumenical Cycle of Prayer

We pray for our sisters and brothers members of the Lutheran Church of Australia.

A Collect for Guidance

Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Prayers and Intercessions

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For the Human Family

O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.

For Prisons and Correctional Institutions

Lord Jesus, for our sake you were condemned as a criminal: Visit our jails and prisons with your pity and judgment. Remember all prisoners, and bring the guilty to repentance and amendment of life according to your will, and give them hope for their future. When any are held unjustly, bring them release; forgive us, and teach us to improve our justice. Remember those who work in these institutions; keep them humane and compassionate; and save them from becoming brutal or callous. And since what we do for those in prison, O Lord, we do for you, constrain us to improve their lot. All this we ask for your mercy's sake. Amen.

For the Victims of Addiction

Blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom. Restore to them the assurance of your unfailing mercy; remove from them the fears that beset them; strengthen them in the work of their recovery; and to those who care for them, give patient understanding and persevering love. Amen.

Hymn: Awake, my soul, stretch every nerve

Awake, my soul, stretch every nerve,
And press with vigor on;
A heavenly race demands thy zeal,
And an immortal crown.

'Tis God's all animating voice,
That calls thee from on high;
'Tis his own hand presents the prize
To thine aspiring eye.

A cloud of witnesses around,
Hold thee in full survey;
Forget the steps already trod,
And onward urge thy way.

Blessed Savior, introduced by thee,
Have we our race begun;
And crown'd with victory, at thy feet
We lay our trophies down.

Strand Seventh Day Adventist Church on the 31 March 2012. Cape Town, South Africa

A Prayer of Self-Dedication

Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated unto you; and then use us, we pray you, as you will, and always to your glory and the welfare of your people; through our Lord and Savior Jesus Christ. Amen.

General Thanksgiving

Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

The Ending

Benediction

Let us bless the Lord.

Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.
2 Corinthians 13:14

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.

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