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Bartholomew 24 August NT |
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The name "Bartholomew" appears in the New Testament only on lists of the names of The Twelve Apostles. This list normally is given as six pairs, and the third pair in each of the Synoptics [see Definitions, right] is "Philip and Bartholomew" (Matthew 10:3; Mark 3:18; Luke 6:14; but Acts 1:13). The Gospel of John gives no list of the Twelve, but refers to more of them individually than the Synoptists. He does not name Bartholomew, but early in his account (John 1:43-50) he tells of the call to discipleship of a Nathaniel who is often supposed to be the same person. The reasoning is as follows: John's Nathanael is introduced as one of the earliest followers of Jesus, and in terms which suggest that he became one of the Twelve. He is clearly not the same as Peter, Andrew, James, John, Philip, Thomas, Judas Iscariot, Judas (not Iscariot, also called Lebbaeus or Thaddeus), all of whom John names separately. He is not Matthew, whose call is described differently (Matthew 9:9). This leaves Bartholomew, James the son of Alpheus, and Simon Zelotes. Of these, Bartholomew is the leading candidate for two reasons: (1) "Bar-tholomew" is a patronymic [see Definitions, right], meaning "son of Tolmai (or Talmai)." It is therefore likely that he had another name. (A historical novel which may not be well researched informs me that a first-century Jew would be likely to use the patronymic instead of the forename as a mark of respect in speaking to a significantly older Jew.) "Nathanael son of Tolmai" seems more likely than "Nathanael also called James (or Simon)." (2) Nathanael is introduced in John's narrative as a friend of Philip. Since Bartholomew is paired with Philip on three of our four lists of Apostles, it seems likely that they were associated. We have no certain information about Bartholomew's later life. Some writers, including the historian Eusebius of Caesarea (now Har Qesari, 32:30 N 34:54 E, near Sedot Yam), say that he preached in India. The majority tradition, with varying details, is that Bartholomew preached in Armenia, and was finally skinned alive and beheaded to Albanus or Albanopolis (now Derbent, 42:03 N 48:18 E) on the Caspian Sea. His emblem in art is a flaying knife. The flayed Bartholomew can be seen in Michelangelo's Sistine painting of the Last Judgement. He is holding his skin. The face on the skin is generally considered to be a self-portrait of Michelangelo. written by James Kiefer w-annotations by E. Barsabe |
Notes for this article: People: References: painting of the Last Judgement The Last Judgement, brief essay Definitions: Synoptics patronymic |