POPE BONIFACE ADVISES QUEEN ETHELBERGA TO USE HER BEST ENDEAVOURS FOR THE SALVATION OF HER CONSORT, KING EDWIN. [A.D. 625.]
THE same pope also wrote to King Edwin's Consort, Ethelberga, to this effect
THE COPY OF THE LETTER OF THE MOST BLESSED AND APOSTOLIC BONIFACE, POPE OF THE CITY OF ROME, TO ETHELBERGA, KING EDWIN'S QUEEN.
"To the illustrious lady his daughter, Queen Ethelberga, Boniface, bishop, servant of the servants of God: The goodness of our Redeemer has with much providence offered the means of salvation to the human race; which He rescued, by the shedding of his precious blood, from the bonds of captivity to the Devil; so that making his name known in divers ways to the Gentiles, they might acknowledge their Creator by embracing the mystery of the Christian faith, which thing, the mystical purification of your regeneration plainly shows to have been bestowed upon the mind of your highness by God's bounty. Our mind, therefore, has been much rejoiced in the benefit of our Lord's goodness, for that He has vouchsafed, in your conversion, to kindle a spark of the orthodox religion, by which He might the more easily inflame in his love the understanding, not only of your glorious consort, but also of all the nation that is subject to you.
"For we have been informed by those, who came to acquaint us with the laudable conversion of our illustrious son, King Eadbald, that your highness, also, having received the wonderful sacrament of the Christian faith, continually excels in the performance of works pious and acceptable to God. That you likewise carefully refrain from the worship of idols, and the deceits of temples and auguries, and having changed your devotion, are so wholly taken up with the love of your Redeemer, as never to cease lending your assistance for the propagation of the Christian faith. And our fatherly charity having earnestly inquired concerning your illustrious husband, we were given to understand that he still served abominable idols, and would not yield obedience or give ear to the voice of the preachers. This occasioned us no small grief, for that part of your body still remained a stranger to the knowledge of the supreme and undivided Trinity. Whereupon we, in our fatherly care, did not delay to admonish your Christian highness, exhorting you, that, with the help of the Divine inspiration, you will not defer to do that which, both in season and out of season, is required of us; that with the co-operating power of our Lord and Saviour Jesus Christ, your husband also may be added to the number of Christians; to the end that you may thereby enjoy the rights of marriage in the bond of a holy and unblemished union. For it is written, 'They two shall be in one flesh How can it be said, that there is unity between you, if he continues a stranger to the brightness of your faith, by the interposition of dark and detestable error?
"Wherefore, applying yourself continually to prayer, do not cease to beg of the Divine Mercy the benefit of his illumination; to the end, that those whom the union of carnal affection has made in a manner but one body, may, after death, continue in perpetual union, by the bond of faith. Persist, therefore, illustrious daughter, and to the utmost of your power endeavour to soften the hardness of his heart by insinuating the Divine precepts; making him sensible how noble the mystery is which you have received by believing, and how wonderful is the reward which, by the new birth, you have merited to obtain. Inflame the coldness of his heart by the knowledge of the Holy Ghost, that by the abolition of the cold and pernicious worship of paganism, the heat of Divine faith may enlighten his understanding through your frequent exhortations; that the testimony of the holy Scripture may appear the more conspicuous, fulfilled by you, 'The unbelieving husband shall be saved by the believing wife.' For to this effect you have obtained the mercy of our Lord's goodness. that you may return with increase the fruit of faith, and the benefits entrusted in your hands; for through the assistance of his mercy we do not cease with frequent prayers to beg that you may be able to perform the same.
Having premised thus much, in pursuance of the duty of our fatherly affection, we exhort you, that when the opportunity of a bearer shall offer, you will as soon as possible acquaint us with the success which the Divine Power shall grant by your means in the conversion of your consort, and of the nation subject to you; to the end, that our solicitude, which earnestly expects what appertains to the salvation of you and yours, may, by hearing from you, be set at rest; and that we, discerning more fully the brightness of the Divine propitiation diffused in you, may with a joyful confession abundantly return due thank to God, the Giver of all good things, and to St. Peter the prince of apostles. We have, moreover, sent you the blessing of your protector, St. Peter, the prince of the apostles, that is, a silver looking-glass, and a gilt ivory comb, which we entreat your glory will receive with the same kind affection as it is known to be sent by us."
KING EDWIN IS PERSUADED TO BELIEVE BY A VISION WHICH HE HAD SEEN WHEN HE WAS IN EXILE. [BEFORE A.D. 625.]
THUS the aforesaid Pope Boniface wrote for the salvation of King Edwin and his nation. But a heavenly vision, which the Divine Mercy was pleased once to reveal to this king, when he was in banishment at the court of Redwald, king of the Angles, was of no little use in urging him to embrace and understand the doctrines of salvation. Paulinus, therefore, perceiving that it was a very difficult task to incline the king's lofty mind to the humility of the way of salvation, and to embrace the mystery of the cross of life, and at the same time using both exhortation with men, and prayer to God, for his and his subjects' salvation; at length, as we may suppose, it was shown him in spirit what was the vision that had been formerly revealed to the king. Nor did he lose any time, but immediately admonished the king to perform the vow which he made, when he received the oracle, promising to put the same in execution, if he was delivered from the trouble he was at that time under, and should be advanced to the throne.
The vision was this. When Ethelfrid, his predecessor, was persecuting him, he for many years wandered in a private manner through several places and kingdoms, and at last came to Redwald, beseeching him to give him protection against the snares of his powerful persecutor. Redwald willingly admitted him, and promised to perform what he requested. But when Ethelfrid understood that he had appeared in that province, and that he and his companions were hospitably entertained by Redwald, he sent messengers to offer that king a great sum of money to murder him, but without effect. He sent a second and a third time, bidding more and more each time, and threatening to make war on him if he refused. Redwald, either terrified by his threats, or gained by his gifts, complied with his request, and promised either to kill Edwin, or to deliver him up to the ambassadors. This being observed by a trusty friend of his, he went into his chamber, where he was going to bed, for it was the first hour of the night; and calling him out, discovered what the king had promised to do with him, adding, "If, therefore, you for you good will, yet I cannot do what you propose, province, and lead you to a place where neither Redwald nor Ethelfrid shall ever find you." He answered, "I thank you think fit, I will this very hour conduct you out of this or be guilty of breaking the compact I have made with so great a king, when he has done me no harm, nor offered me any injury; but, on the contrary, if I must die, let it rather be by his hand than by that of any meaner person. For whither shall I now fly, when I have for so many years been a vagabond through all the provinces of Britain, to escape the hands of my enemies?" His friend being gone, Edwin remained alone without, and sitting with a heavy heart before the palace, began to be overwhelmed with many thoughts, not knowing what to do, or which way to turn himself.
When he had remained a long time in silence, brooding over his misfortunes in anguish of mind, he, on a sudden, in the dead of night, saw approaching a person, whose face and habit were equally strange, at which unexpected sight he was not a little frightened. The stranger coming close up, saluted him, and asked him, "Why he sat there alone and melancholy on a stone at that time, when all others were taking their rest, and were fast asleep?" Edwin, in his turn, asked, "What it was to him, whether he spent the night within doors or abroad?" The stranger, in reply, said, "Do not think that I am ignorant of the cause of your grief, your watching, and sitting alone without. For I know who you are, and why you grieve, and the evils which you fear will fall upon you. But tell me, what reward you will give the man that shall deliver you out of this anguish, and persuade Redwald neither to do you any harm himself, nor to deliver you up to be murdered by your enemies. Edwin replied, "That he would give that person all that he was able for so singular a favour." The other further added, "What if I also assure you, that you shall overcome your enemies, and surpass in power, not Only all your own progenitors, but even all that have reigned before you over the English nation?" Edwin, encouraged by these questions, did not hesitate to promise that he would make a suitable return to him who should so highly oblige him. Then said the other, "But if he who foretells so much good as is to befall you, can also give you better advice for your life and salvation than any of your progenitors or kindred ever heard of, do you consent to submit to him, and to follow his wholesome counsel?" Edwin did not hesitate to promise that he would in all things follow the directions of that man who should deliver him from so many calamities, and raise him to a throne.
Having received this answer, the person that talked to him laid his hand on his head saying, "When this sign shall he given you, remember this present discourse that has passed between us, and do not delay the performance of what you now promise." Having uttered these words, he is said to have immediately vanished, that the king might understand it was not a man, but a spirit, that had appeared to him.
Whilst the royal youth still sat there alone, glad of the comfort he had received, but seriously considering who he was, or whence he came, that had so talked to him, his above-mentioned friend came to him, and saluting him with a pleasant countenance, "Rise," said he, "go in and compose yourself to sleep without fear; for the king's resolution is altered, and he designs to do you no harm, but rather to perform the promise which he made you; fr when he had privately acquainted the queen with his intention of doing what I told you before, she dissuaded him from it, declaring it was unworthy of so great a king to sell his good friend in such distress for gold, and to sacrifice his honour, which is more valuable than all other ornaments, for the lucre of money." In short, the king did as he was advised, and not only refused to deliver up the banished man to his enemy's messengers, but assisted him to recover his kingdom. For as soon as the ambassadors were returned home, he raised a mighty army to make war on Ethelfrid; who, meeting him with much inferior forces (for Redwald had not given him time to gather all his power), was slain on the borders of the kingdom of Mercia, on the east side of the river that is called Idle. In this battle, Redwald's son, called Regnhere, was killed; and thus Edwin, pursuant to the oracle he had received, not only escaped the danger from the king his enemy, but, by his death, succeeded him in the throne.
King Edwin, therefore, delaying to receive the word of God at the preaching of Paulinus, and using for some time, as has been said, to sit several hours alone, and seriously to ponder with himself what he was to do, and what religion he was to follow, the man of God came to him, laid his right hand on his head, and asked, "Whether he knew that sign?" The king in a trembling condition, was ready to fall down at his feet, but he raised him up, and in a familiar manner said to him, "Behold, by the help of God you have escaped the hands of the enemies whom you feared. Behold you have of his gift obtained the kingdom which you desired. Take heed not to delay that which you promised to perform; embrace the faith, and keep the precepts of Him who, delivering you from temporal adversity, has raised you to the honour of a temporal kingdom; and if, from this time forward, you shall be obedient to his will, which through me He signifies to you, He will not only deliver you from the everlasting torments of the wicked, but also make you partaker with Him of his eternal kingdom in heaven."
OF THE COUNCIL HE HELD WITH HIS CHIEF MEN ABOUT EMBRACING THE FAITH OF CHRIST, AND HOW THE HIGH PRIEST PROFANED HIS OWN ALTARS. [A.D. 627.]
THE king, hearing these words, answered, that he was both willing and bound to receive the faith which he taught; but that he would confer about it with his principal friends and counsellers, to the end that if they also were of his opinion, they might all. together be cleansed in Christ the Fountain of Life. Paulinus consenting, the king did as he said; for, holding a council with the wise men, he asked of every one in particular what he thought of the new doctrine, and the new worship that was preached? To which the chief of. his own priests, Coifi, immediately answered, "O king, consider what this is which is now preached to us; for I verily declare to you, that the religion which we have hitherto professed has, as far as I can learn, no virtue in it. For none of your people has applied himself more diligently to the worship of our gods than I; and yet there are many who receive greater favours from you, and are more preferred than I, and are more prosperous in all their undertakings. Now if the gods were good for any thing, they would rather forward me, who have been more careful to serve them. It remains, therefore, that if upon examination you find those new doctrines, which are now preached to us, better and more efficacious, we immediately receive them without any delay."
Another of the king's chief men, approving of his words and exhortations, presently added: "The present life of man, O king, seems to me, in comparison of that time which is unknown to us, like to the swift flight of a sparrow through the room wherein you sit at supper in winter, with your commanders and ministers, and a good fire in the midst, whilst the storms of rain and snow prevail abroad; the sparrow, I say, flying in at one door, and immediately out at another, whilst he. is within, is safe from the wintry storm; but after a short space of fair weather, he immediately vanishes out of your sight, into the dark winter from which he had emerged. So this life of man appears for a short space, but of what went before, or what is to follow, we are utterly ignorant. If, therefore, this new doctrine contains something more certain, it seems justly to deserve to be followed." The other elders and king's councillors, by Divine inspiration, spoke to the same effect.
But Coifi added, that he wished more attentively to bear Paulinus discourse concerning the God whom he preached; which he having by the king's command performed, Coifi, hearing his words, cried out, "I have long since been sensible that there was nothing in that which we worshipped; because the more diligently I sought after truth in that worship, the less I found it. But now I freely confess, that such truth evidently appears in this preaching as can confer on us the gifts of life, of salvation, and of eternal happiness. For which reason I advise, O king, that we instantly abjure and set fire to those temples and altars which we have consecrated without reaping any benefit from them." In short, the king publicly gave his licence to Paulinus to preach the Gospel, and renouncing idolatry, declared that he received the faith of Christ: and then he inquired of the high priest who should first profane the altars and temples of their idols, with the enclosures that were about them, he answered, "I; for who can more properly than myself destroy those things which I worshipped through ignorance, for an example to all others, through the wisdom which has been given me by the true God?" Then immediately, in contempt of his former superstitions, he desired the king to furnish him with arms and a stallion; and mounting the same, he set out to destroy the idols; for it was not lawful before for the high priest either to carry arms, or to ride on any but a mare. Having, therefore, girt a sword about him, with a spear in his hand, he mounted the king's stallion and proceeded to the idols. The multitude, beholding it, concluded he was distracted; but he lost no time, for as soon as he drew near the temple he profaned the same, casting into it the spear which he held; and rejoicing in the knowledge of the worship of the true God, he commanded his companions to destroy the temple, with all its enclosures, by fire. This place where the idols were is still shown, not far from York, to the eastward, beyond the river Derwent, and is now called Godmundinghan, where the high priest, by the inspiration of the true God, profaned and destroyed the altars which he had himself consecrated.
KING EDWIN AND HIS NATION BECOME CHRISTIANS; PAULINUS BAPTIZES THEM. [A.D. 627.]
KING EDWIN, therefore, with all the nobility of the nation, and a large number of the common sort, received the faith, and the washing of regeneration, in the eleventh year of his reign, which is the year of the incarnation of our Lord 627, and about one hundred and eighty after the coming of the English into Britain. He was baptized at York, on the holy day of Easter, being the 12th of April, in the church of St. Peter the Apostle, which he himself had built of timber, whilst he was catechising and instructing In order to receive baptism. In that city also he appointed the see of the bishopric of his instructor and bishop, Paulinus. But as soon as he was baptized, he took care, by the direction of the same Paulinus, to build in the same place a larger and nobler church of stone, in the midst whereof that same oratory which he had first erected should be enclosed. Having therefore laid the foundation, he began to build the church square, encompassing the former oratory. But before the whole was raised to the proper height, the wicked assassination of the king left that work to be finished by Oswald his sucessor. Paulinus, for the space of six years from that time, that is, till the end of the reign of that king, by his consent and favour, preached the word of God in that Country, and all that were preordained to eternal life believed and were baptized. Among whom were Osfrid and Eadfrid, King Edwin's sons, who were both born to him, whilst he was in banishment, of Quenberga, the daughter of Ceari, king of the Mercians.
Afterwards other children of his by Queen Ethelberga were baptized, viz. Ethelhun and his daughter Etheidrith, and another, Wuscfrea, a son; the first two of which were snatched out of this life whilst they were still in their white garments, and buried in the church at York. Ifli, the son of Osfrid, was also baptized, and many more noble and illustrious persons. So great was then the fervour of the faith, as is reported, and the desire of the washing of salvation among the nation of the Northumbrians, that Paulinus at a certain time coming with the king and queen the royal country-seat, which is called Adgefrin, stayed there with them thirty-six days, fully occupied in catechising and baptizing; during which days, from morning till night, he did nothing else but instruct the people resorting from all villages and places, in Christ's saving word; and when instructed, he washed them with the water of absolution in the river Glen, which is close by. This town, under the following kings, was abandoned, and another was built intead of it, at the place called Melmin.
These things happened in the province of the Bernicians; but in that of the Deiri also, where he was wont often to be with the king, he baptized in the river Swale, which runs by the village of Cataract; for as yet oratories, or fonts, could not be made in the early infancy of the church in those parts. But he built a church in Campodonum, which afterwards the pagans, by whom King Edwin was slain, burnt, together with all the town. In the place of which the later kings built themselves a country-seat in the Country called Loidis. But the altar, being of stone, escaped the fire and is still preserved in the monastery of the most reverend abbot and priest, Thridwulf, which is in Elsiete wood.
THE PROVINCE OF THE EAST ANGLES RECEIVES THE FAITH OF CHRIST. [A.D. 627.]
EDWIN was so zealous for the worship of truth, that he likewise persuaded Eorpwald, king of the East Saxons, and son of Redwald, to abandon his idolatrous superstitions, and with his whole province to receive the faith and sacraments of Christ. And indeed his father Redwald had long before been admitted to the sacrament of the Christian faith in Kent, but in vain; for on his return home, he was seduced by his wife and certain perverse teachers, and turned back from the sincerity of the faith; and thus his latter state was worse than the former; so that, like the ancient Samaritans, he seemed at the same time to serve Christ and the gods whom he had served before; and in the same temple he had an altar to sacrifice to Christ, and another small one to offer victims to devils; which temple, Aldwulf, king of that same province, who lived in our time testifies had stood until his time, and that he had seen it when he was a boy. The aforesaid King Redwald was noble by birth, though ignoble in his actions, being the son of Tytilus, whose father was Uuffa, from whom the kings of the East Angles are called Uuffings.
Eorpwald was, not long after he had embraced the Christian faith, slain by one Richbert, a pagan; and from the time the province was under error for three years, till the crown came into the possession of Sigebert, brother to the same Eorpwald, a most Christian and learned man, who was banished, and went to live in France during his brother's life, and was there admitted to the sacraments of the faith, whereof he made it his business to cause all his province to partake as soon as he came to the throne. His exertions were much promoted by the Bishop Felix, who coming to Honorius, the archbishop, from Burgundy, where he had been born and ordained, and having told him what he desired, he sent him to preach the word of life to the aforesaid nation of the Angles. Nor were his good wishes in vain; for the pious husbandman reaped therein a large harvest of believers, delivering all that province (according to the signification of his name, Felix) from long iniquity and infelicity, and bringing it to the faith and works of righteousness, and the gifts of everlasting happiness. He had the see of his bishopric appointed him in the city Dommoc, and having presided over the same province with pontifical authority seventeen years, he ended his days there in peace.
HOW PAULINUS PREACHED IN THE PROVINCE OF LINDSEY; AND OF THE REIGN OF EDWIN. [A.D. 628.]
PAULINUS also preached the word to the province of Lindsey, which is the first on the south side of the river Humber, stretching out as far as the sea; and he first converted the governor of the city of Lincoln, whose name was Blecca, with his whole family. He likewise built, in that city, a stone church of beautiful workmanship; the roof of which having either fallen through age, or been thrown down by enemies, the walls are still to be seen standing, and every year some miraculous cures are wrought in that place, for the benefit of those who have faith to seek the same. In that church, Justus having departed to Christ, Paulinus consecrated Honorius bishop in his stead, as will be hereafter mentioned in its proper place. A certain abbot and priest of the monastery of Peartaneu, a man of singular veracity, whose name was Deda, in relation to the faith of this province told me that one of the oldest persons had informed him, that he himself had been baptized at noon-day, by the Bishop Paulinus, in the presence of King Edwin, with a great number of the people, in the river Trent, near the city, which in the English tongue is called Tiovulfingacestir; and he was also wont to describe the person of the same Paulinus, that he was tall of stature, a little stooping, his hair black, his visage meagre, his nose slender and aquiline, his aspect both venerable and majestic. He had also with him in the ministry, James, the deacon, a man of zeal and great fame in Christ's church, who lived even to our days.
It is reported that there was then such perfect peace in Britain, wheresoever the dominion of King Edwin extended, that, as is still proverbially said, a woman with her newborn babe might walk throughout the island, from sea to sea, without receiving any harm. That king took such care for the good of his nation, that in several places where he had seen clear springs near the highways he caused stakes to be fixed, with brass dishes hanging at them, for the conveniency of travellers; nor durst any man touch them for any other purpose than that for which they were designed, either through the dread they had of the king, or for the affection which they bore him. His dignity was so great throughout his dominions, that his banners were not only borne before him in battle, but even in time of peace, when he rode about his cities, towns, or provinces, with his officers, the standard-bearer was wont to go before him. Also, when he walked along the streets, that sort of banner which the Romans call Tufa, and the English, Tuuf, was in like manner borne before him.
EDWIN RECEIVES LETTERS OF EXHORTATION FROM POPE HONORIUS, WHO ALSO SENDS PAULINUS THE PALL. [A.D. 634]
AT that time Honorius, successor to Boniface, was prelate of the apostolic see, who, when he understood that the nation of the Northumbrians, with their king, had been, the preaching of Paulinus, converted to the faith and confession of Christ, sent the pall to the said Paulinus, and with it letters of exhortation to King Edwin, exciting him, with fatherly charity, that his people should persist in the faith of truth, which they had received. The contents of which letter were as follow-
"To his most noble son, and excellent lord, Edwin king of the Angles, Bishop Honorius, servant of the servants of God, greeting: The integrity of your Christian character, in the worship of your Creator, is so much inflamed with the fire of faith, that it shines out far and near, and, being reported throughout the world, brings forth plentiful fruit of your labours. For your conduct as a king is based upon the knowledge which by orthodox preaching you have obtained of your God and Creator, whereby you believe and worship Him, and as far as man is able, pay Him the sincere devotion of your mind. For what else are we able to offer to our God, but in endeavouring to worship, and to pay Him our vows, persisting in good actions, and confessing Him the Creator of mankind? And, therefore, most excellent son, we exhort you with such fatherly charity as is requisite, that you with careful mind, and constant prayers, every way labour to preserve this gift, that the Divine Mercy has vouchsafed to call you to his grace; to the end, that He, who has been pleased to deliver you from all errors, and bring you to the knowledge of his name, may likewise prepare you mansions in the heavenly country. Employing yourselves, therefore, in reading the works of my Lord Gregory, your preacher, of apostolical memory, represent before yourself the tenderness of his doctrine, which he zealously employed for the sake of your souls; that his prayers may increase your kingdom and people, and present you blameless before Almighty God. We are preparing with a willing mind immediately to grant those things which you hoped would be by us ordained for your priests, which we do on account of the sincerity of your faith, which has been often made known to us in terms of praise by the bearers of these presents. We have sent two pails to the two metropolitans, Honorius and Paulinus; to the intent, that when either of them shall be called out of this world to his creator, the other may, by this authority of ours, substitute another bishop in his place; which privilege we are induced to grant, as well in regard to your charitable affection, as of the large and extensive provinces which lie between us and you; that we may in all things afford our concurrence to your devotion, according to your desires. May God's grace preserve your excellency in safety!
HONORIUS, WHO SUCCEEDED JUSTUS IN THE BISHOPRIC OF CANTERBURY, RECEIVES THE PALL AND LETTERS FROM POPE HONORIUS. [A.D. 634.]
IN the meantime, Archbishop Justus was taken up to the heavenly kingdom, on the 10th of November, and Honorius, who was elected to the see in his stead, came to Paulinus to be ordained, and meeting him at Lincoln was there consecrated the fifth prelate of the Church of Canterbury from Augustine. To him also the aforesaid Pope Honorius sent the pall, and a letter, wherein he ordains the same that he had before established in his epistle to King Edwin, viz. that when either of the bishops of Canterbury or of York shall depart this life, the survivor of the same degree shall have power to ordain a priest in the room of him that is departed; that it might not be necessary always to travel to Rome, at so great a distance by sea and land, to ordain an archbishop. Which letter we have also thought fit to insert in this our history-
"Hononus to his most beloved brother Honorius: Among the many good gifts which the mercy of our Redeemer is pleased to bestow on his servants, the munificent bounty of love is never more conspicuous than when He permits us by brotherly intercourse, as it were face to face, to exhibit our mutual love. For which gift we continually return thanks to his majesty; and we humbly beseech Him, that He will ever confirm your piety in preaching the Gospel, and bringing forth fruit, and following the rule of your master and head, his holy servant, St. Gregory; and that, for the advancement of his church, He may by your means add further increase; to the end, that the souls already won by you and your predecessors, beginning with our Lord Gregory, may grow strong and be further extended by faith and works in the fear of God and charity; that so the promises of the word of God may hereafter be brought to pass in you; and that this voice may call you away to the everlasting happiness. 'Come unto me all ye that labour and are heavy laden, and I will give you rest.' And again, 'Well done, thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy Lord.' And we, most beloved brothers, offering you these words of exhortation, out of our abundant charity, do not hesitate further to grant those things which we perceive may be suitable for the privileges of your churches.
"Wherefore, pursuant to your request, and to that of the kings our sons, we do by these presents, in the name of St. Peter, prince of the apostles, grant you authority, that when the Divine Grace shall call either of you to Himself, the survivor shall ordain a bishop in the room of him that is deceased. To which effect also we have sent a pall to each of you, for celebrating the said ordination; that by the authority of our precept, you may make an ordination acceptable to God; because the long distance of sea and land that lies between us and you, has obliged us to grant you this, that no loss may happen to your church in any way, on account of any pretence whatever, but that the devotion of the people committed to you may be more fully extended. God preserve you in safety, most dear brother! Given the 11th day of June, in the twenty- fourth year of the reign of our most pious emperor, Heraclius, and the twenty-third after his consulship; and in the twenty-third of his son Constantine, and the third after his consulship; and in the third year of the most illustrious Caesar, his son Heraclius, the seventh indiction; that is, in the year of the incarnation of our Lord, 634."