Saturday
Alleluia! Their sound has gone out into all lands, and their message to the ends of the world. Psalm 19:4 Alleluia!
Praise to the Lord, the Almighty, the King of creation!
Praise to the Lord, who, when tempests their warfare are waging,
Praise to the Lord, who, when darkness and sin is abounding,
Praise to the Lord, O let all that is in me adore Him!
Choir: Hamilton Road Presbyterian Church
Let us confess our sins against God and our neighbor.
Most merciful God,
Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.
Lord, open our lips.
And our mouth shall proclaim your praise.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
Alleluia. The Lord is glorious in his saints:
Alleluia.
Christ being raised from the dead will never die again; *
Christ has been raised from the dead, *
Alleluia. The Lord is glorious in his saints:
119:137-160 or
Sadhe Justus es, Domine
137You are righteous, O Lord, *
Qoph Clamavi in toto corde meo
145 I call with my whole heart; *
Resh Vide humilitatem
153 Behold my affliction and deliver me, *
Glory be to the Father, and to the Son,
23Then Job answered: 2“Today also my complaint is bitter; his hand is heavy despite my groaning. 3Oh, that I knew where I might find him, that I might come even to his dwelling! 4I would lay my case before him, and fill my mouth with arguments. 5I would learn what he would answer me, and understand what he would say to me. 6Would he contend with me in the greatness of his power? No; but he would give heed to me. 7There an upright person could reason with him, and I should be acquitted forever by my judge.
8“If I go forward, he is not there; or backward, I cannot perceive him; 9on the left he hides, and I cannot behold him; I turn to the right, but I cannot see him. 10But he knows the way that I take; when he has tested me, I shall come out like gold. 11My foot has held fast to his steps; I have kept his way and have not turned aside. 12I have not departed from the commandment of his lips; I have treasured in my bosom the words of his mouth.
The Word of the Lord. Alleluia. Alleluia.
Thanks be to God. Alleluia. Alleluia.
Song of the Three Young Men, 35-65
Invocation
Glorify the Lord, all you works of the Lord, *
I The Cosmic Order
Glorify the Lord, you angels and all powers of the Lord, *
Glorify the Lord, every shower of rain and fall of dew, *
Glorify the Lord, O chill and cold, *
Glorify the Lord, O nights and days, *
II The Earth and its Creatures
Let the earth glorify the Lord, *
Glorify the Lord, O mountains and hills,
Glorify the Lord, O springs of water, seas, and streams, *
Glorify the Lord, O beasts of the wild, *
III The People of God
Let the people of God glorify the Lord, *
Glorify the Lord, O priests and servants of the Lord, *
Glorify the Lord, O spirits and souls of the righteous, *
You that are holy and humble of heart, glorify the Lord, *
Doxology
Let us glorify the Lord: Father, Son, and Holy Spirit; *
In the firmament of his power, glorify the Lord, *
43The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44Now Philip was from Bethsaida, the city of Andrew and Peter. 45Philip found Nathanael and said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.” 46Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an Israelite in whom there is no deceit!” 48Nathanael asked him, “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” 49Nathanael replied, “Rabbi, you are the Son of God! You are the King of Israel!” 50Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.” 51And he said to him, “Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”
The Word of the Lord. Alleluia. Alleluia.
Thanks be to God. Alleluia. Alleluia.
Today we commemorate two of the Twelve Apostles.
The New Testament mentions at least two persons named James, probably at least three, and perhaps as many as eight. This is as good a place as any to sort them out.
(1) JAMES THE GREATER: James the son of Zebedee, called James the Greater or James Major or James the Elder, was one of the Twelve Apostles, and also, along with his brother John and with Peter, belonged to what seems to have been an inner circle of Three. He was killed by order of King Herod, as reported in Acts 12:2. (See M 4:21; 10:2; 17:1; P 1:19,29; 3:17; 5:37; 9:2; 10:35,41; 13:3; 14:33; L 5:10; 6:14; 8:51; 9:28,54; A 11:13; 12:2)
(2) JAMES THE LESS: James the son of Alphaeus (Alpheus) appears on lists of the Twelve Apostles (usually in the ninth place), but is never mentioned otherwise. He is called James the Less, or James Minor, or James the Younger. (See M 10:3; P 3:18; L 6:15; A 1:13)
(3) JAMES THE JUST: James called "the brother of the Lord" appears in Acts 12:17 and thereafter (A 15:13; 21:18; 1C 15:17; Ga 1:19; 2:9,12) as the leader of the Jerusalem congregation. He is counted by later Church historians as the first bishop of Jerusalem, with Simeon (described as also a kinsman, something like a great-nephew of Joseph) as the second. According to the Jewish historian Josephus, James was put to death by order of the high priest during an interval between Roman governors, over the protests of the Pharisees, who thought him an upright man. He is known as James the Just or James of Jerusalem or James Protepiscopus (first bishop).
(4) JAMES THE WRITER: One of the New Testament Epistles is written by a James. (See Jas 1:1)
(5) JAMES THE SON OF CLEOPAS:
(6) JAMES THE NAZARENE: The residents of Nazareth speak of brothers of Jesus, including one named James (M 4:55 = P 6:3).
(7) JAMES THE KINSMAN OF JUDE THE APOSTLE: When Luke lists the Apostles (L 6:16; A 1:13), he has, in places 9 thru 11, "James the son of Alphaeus, Simon the Zealot, and Judas of James." [This is not Judas Iscariot.] Now, "Judas of James" would ordinarily mean "Judas son of James," and so the RSV translates it. However, the KJV renders is as "Judas the brother of James," and some suppose him to be the brother of James the son of Alphaeus, so that we have no fewer than three pairs of brothers among the disciples: Peter and Andrew, sons of Jonas; James and John, sons of Zebedee; James and Jude, sons of Alphaeus. This seems unlikely, since (a) if Luke had intended us to understand that the two were brothers, he would have written them together instead of separating them by Simon the Zealot (but note P 3:16-18); and (b) if he had meant us to understand "brother of" rather than the more usual "son of", he would have said "brother."
(8) JAMES THE BROTHER OF JUDE THE WRITER: The author of the Epistle of Jude calls himself the brother of James. Presumably this James would be someone well-known to his readers, otherwise why bother to mention him?
Is any of these the same person as one or more of the others?
It is natural to suppose that James the Just (3) and James the Nazarene (6), being both called brothers of Jesus, must be the same person. However, the Hebrew word for "brother" is used more elastically than its English equivalent, often referring (for example) to cousins or even more distant relatives (see Leviticus 10:1-4, where Moses speaks to Mishael and Elphazan about their brothers, meaning the sons of their cousin). If early Christians for whom Aramaic was the primary language, and Greek secondary, retained this usage when they spoke Greek, then there is room for doubt on the point. Perhaps one of them was a cousin of Jesus rather than a brother. Perhaps both were cousins, in which case they could be the same person but need not have been.
The sons of Cleopas would have been nephews of either Joseph or Mary, and therefore may have been the "brothers" mentioned elsewhere. Thus James the son of Cleopas (5) may be identical with James the Just (3) or James the Nazarene (6) or both.
It is tempting to identify James the son of Alphaeus (2) with James the son of Cleopas (5) by supposing that "Cleopas" and "Alphaeus" are two different attempts to reproduce the same Semitic name (probably beginning with an Ayin) in Greek, but linguists mostly think this very doubtful. James son of Cleopas is called James the Less (Minor, Younger) in Mark 15:40, and James Son of Alphaeus is also called James the Less in popular usage, partly because the two are assumed to be the same, and partly because of the need to distinguish the two Apostles both named James.
The Epistle of James is addressed to Jewish readers, and James the Just (3) seems to have been particularly concerned with the Jewish Christian community. It is accordingly plausible, and customary, to identify James the Just (3) with James the Writer (4).
Many writers identify James the Less (2) with James the Just (3). A difficulty with that identification is that we are told that the brothers of Jesus did not believe in him (J 7:5), which would mean that they could not have been numbered among the Twelve. (It is commonly supposed that James (3) came to believe only after the Resurrection (1C 15:7).) On the other hand, John does not name the unbelieving brothers, and they may not have included James.
It is tempting to suppose that a pair of brothers named James and Jude are the same as another pair of brothers named James and Jude, if there is no obvious objection to identifying them. (This is not necessarily a valid inference, since the selection of names can be influenced by fashion. I have no difficulty, for example, in thinking of six families I know with brothers named David and Michael.) Accordingly, it has been customary to identify the two Apostles "James the son of Alphaeus" and "Judas (the brother) of James" with the two brothers mentioned in the Nazareth account, and also with the Jude who wrote the Epistle and his brother James, taken to be the same James who wrote the Epistle of James. On our list, this identifies James the Less (2), James the Nazarene (6), James the Kinsman of Jude the Apostle (7), and James the Brother of Jude the Writer (8), and probably James the Son of Cleopas (5). However, it should be noted that the most natural understanding of "Judas of James" is "Judas son of James," and that there is therefore no reason to suppose that James the son of Alphaeus has a brother named Jude.
Currently, most Western Christians commemorate:
They identify the others with (3) or ignore them. It will be generally conceded concerning (5), (6), (7), and (8) that if they are not the same as one of the others then there is no reason to remember them, so that the most one could reasonably do is add a fourth date for James the Writer. However, it is standard (and, I think, reasonable) to identify (4) with (3), and that leaves three commemorations, which is the current standard in the West, and also (I think) in the East. (Formerly the West identified (2) and (3).)
Thus, of James the Less, the son of Alphaeus (2), whom we commemorate today, we know very little from the New Testament, except that his name appears on lists of the Twelve.
Why is the name "James" so popular among Jews in New Testament times? Because it is the name of the ancestor of the people of Israel. The English name "James" is a variant of the name "Jacob." We tend to think of them as two separate, unrelated names. But the distinction between them is post-Biblical and not found in Hebrew or Greek. In Hebrew, the name is Ya'akov. In Greek, it is Iakwbos (W=Omega), with accent on the second syllable from the end. In Latin, it developed two forms, Jacobus and Jacomus, both accented on the first syllable. From the former, we have the English Jacob and the Spanish Diego and Iago. From the latter, we have the English James, the Scottish Hamish, the Spanish Jaime, and so on. But in many languages, there is only one name, given to the Old Testament Jacob and the New Testament James alike. Even in English, our present distinction has not always been observed. In Shakespeare's play MEASURE FOR MEASURE (III,ii,204), a child's age is given as "a year and a quarter old, come Philip and Jacob," meaning, "a year and a quarter old on the first of next May, the feast of Philip and James."
Philip the Apostle is frequently confused with Philip the Deacon, whom we read of in the Book of Acts (A 6:7; 8:5-40; 21:8f), and who is commemorated on 6 June. For arguments that they are in fact the same, see that BIO.
Philip the Apostle appears in the Synoptic Gospels and in Acts only as a name on the list of the Twelve, but he appears in several incidents in the Gospel according to John. He was called early in the ministry of Our Lord (J 1:44), and promptly brought his friend Nathanael to Jesus as well. When some Greeks (or Greek-speaking Jews) wished to speak with Jesus, they began by approaching Philip (J 12:20ff).
Some scholars have thought it significant that Jesus asked Philip rather than one of the others. Luke (9:10) tells us that the Feeding of the Five Thousand took place near Bethsaida, and John (1:44) tells us that Philip is from Bethsaida. If they were in Philip's home neighborhood, he would be a natural one to ask for directions. (Peter and Andrew were also from Bethsaida, but seem to have moved to Capernaum.) It seems that John named Philip here for one of three reasons:
This is one reason (not the only one) for regarding the Gospel of John as the testimony of an eyewitness. For an elaboration, . . . look for essays with those names on this Web Page,
But I digress. That is the limit of what we hear of Philip and James in the New Testament, nor do other sources help much. One story says that Philip preached in Phrygia and died in Hierapolis, and that his remains were brought to Rome and buried in the Basilica of the Twelve Apostles (an ancient inscription shows that this church was formerly dedicated to Philip and James).
written by James Kiefer
I believe in God, the Father almighty,
I believe in Jesus Christ, his only son, our Lord.
I believe in the Holy Spirit,
or traditional
Our Father in heaven,
Give us today our daily bread.
Save us from the time of trial,
For the kingdom, the power,
Show us your mercy, O Lord;
And grant us your salvation.
Clothe your ministers with righteousness;
Let your people sing with joy.
Give peace, O Lord, in all the world;
For only in you can we live in safety.
Lord, keep this nation under your care;
And guide us in the way of justice and truth.
Let your way be known upon earth;
Your saving health among all nations.
Let not the needy, O Lord, be forgotten;
Nor the hope of the poor be taken away.
Create in us clean hearts, O God;
And sustain us with your Holy Spirit.
Almighty God, who gave to your apostles Philip and James grace and strength to bear witness to the truth: Grant that we, being mindful of their victory of faith, may glorify in life and death the Name of our Lord Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen.
We pray for the people of Marshall Islands.
We pray for our sisters and brothers members of the United Reformed Church .
Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.
To my humble supplication
Let us pray now for our own needs and those of others.
Birthdays
O heavenly Father, who has filled the world with beauty: Open our eyes to behold your gracious hand in all your works; that, rejoicing in your whole creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son Jesus Christ our Lord. Amen.
O God, in the course of this busy life, give us times of refreshment and peace; and grant that we may so use our leisure to rebuild our bodies and renew our minds, that our spirits may be opened to the goodness of your creation; through Jesus Christ our Lord. Amen.
Heavenly Father, we remember before you those who suffer want and anxiety from lack of work. Guide the people of this land so to use our public and private wealth that all may find suitable and fulfilling employment, and receive just payment for their labor; through Jesus Christ our Lord. Amen.
Thine be the glory, risen, conquering Son;
Thine be the glory, risen conquering Son,
Lo! Jesus meets us, risen from the tomb;
Thine be the glory, risen conquering Son,
No more we doubt thee, glorious Prince of life;
Thine be the glory, risen conquering Son,
Alleluia! Amen!
Singers: King's College Choir, Cambridge
Lord, make us instruments of your peace.
Almighty God, Father of all mercies,
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
Let us bless the Lord. Alleluia. Alleluia.
Thanks be to God. Alleluia. Alleluia.
May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. Romans 15:13
God be with you till we meet again;
O God, make speed to save us.
O Lord, make haste to help us.
Glory to the Father, and to the Son, and to the Holy Spirit:
Psalm 119 Lucerna pedibus meis
105Your word is a lantern to my feet *
Glory to the Father, and to the Son, and to the Holy Spirit: *
The love of God has been poured into our hearts through the Holy Spirit that has been given to us. Romans 5:5
Thanks be to God. Alleluia. Alleluia.
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
or traditional
Our Father in heaven,
Give us today our daily bread.
Save us from the time of trial,
For the kingdom, the power,
Lord, hear our prayer;
And let our cry come to you.
Let us pray.
Lord Jesus Christ, you said to your apostles, Peace I give to you; my own peace I leave with you: Regard not our sins, but the faith of your Church, and give to us the peace and unity of that heavenly City, where with the Father and the Holy Spirit you live and reign, now and for ever. Amen.
Let us pray now for our own needs and those of others.
Birthdays
Let us bless the Lord. Alleluia. Alleluia.
Thanks be to God. Alleluia. Alleluia.