Tuesday
Alleluia! Christ is risen.
Savior, like a shepherd lead us,
Blessèd Jesus, blessèd Jesus!
We are Thine, Thou dost befriend us,
Blessèd Jesus, blessèd Jesus!
Early let us seek Thy favor,
Blessèd Jesus, blessèd Jesus!
Words: Dorothy A. Thrupp
Let us confess our sins against God and our neighbor.
Most merciful God,
Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.
Lord, open our lips.
And our mouth shall proclaim your praise.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
Alleluia. The Lord is risen indeed:
Alleluia.
Christ being raised from the dead will never die again; *
Christ has been raised from the dead, *
Alleluia. The Lord is risen indeed:
78:1-39
Part IAttendite, popule or
Glory be to the Father, and to the Son,
Deuteronomy 8:11-20
11Take care that you do not forget the Lord your God, by failing to keep his commandments, his ordinances, and his statutes, which I am commanding you today. 12When you have eaten your fill and have built fine houses and live in them, 13and when your herds and flocks have multiplied, and your silver and gold is multiplied, and all that you have is multiplied, 14then do not exalt yourself, forgetting the Lord your God, who brought you out of the land of Egypt, out of the house of slavery, 15who led you through the great and terrible wilderness, an arid wasteland with poisonous snakes and scorpions. He made water flow for you from flint rock, 16and fed you in the wilderness with manna that your ancestors did not know, to humble you and to test you, and in the end to do you good. 17Do not say to yourself, “My power and the might of my own hand have gotten me this wealth.” 18But remember the Lord your God, for it is he who gives you power to get wealth, so that he may confirm his covenant that he swore to your ancestors, as he is doing today. 19If you do forget the Lord your God and follow other gods to serve and worship them, I solemnly warn you today that you shall surely perish. 20Like the nations that the Lord is destroying before you, so shall you perish, because you would not obey the voice of the Lord your God.
The Word of the Lord. Alleluia. Alleluia.
Thanks be to God. Alleluia. Alleluia.
Song of the Three Young Men, 29-34
Glory to you, Lord God of our fathers; *
James 1:16-27
1Do not be deceived, my beloved. 17Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. 18In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.
19You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; 20for your anger does not produce God’s righteousness. 21Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls. 22But be doers of the word, and not merely hearers who deceive themselves. 23For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; 24for they look at themselves and, on going away, immediately forget what they were like. 25But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act they will be blessed in their doing. 26If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. 27Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.
The Word of the Lord. Alleluia. Alleluia.
Thanks be to God. Alleluia. Alleluia.
Revelation 4:11; 5:9-10, 13
Splendor and honor and kingly power *
Luke 11:1-13
1He was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2He said to them, “When you pray, say: Father, hallowed be your name. Your kingdom come. 3Give us each day our daily bread. 4And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial.” 5And he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, lend me three loaves of bread; 6for a friend of mine has arrived, and I have nothing to set before him.’ 7And he answers from within, ‘Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’ 8I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs. 9“So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. 10For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. 11Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? 12Or if the child asks for an egg, will give a scorpion? 13If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”
The Word of the Lord. Alleluia. Alleluia.
Thanks be to God. Alleluia. Alleluia.
Johann Arndt (27 December 1555 – 11 May 1621) was a German Lutheran theologian who wrote several influential books of devotional Christianity. Although reflective of the period of Lutheran Orthodoxy, he is seen as a forerunner of pietism, a movement within Lutheranism that gained strength in the late 17th century.
He was born in Edderitz near Ballenstedt, in Anhalt-Köthen, and studied in several universities.
Arndt's fame rests on his writings. These were mainly of a mystical and devotional kind, and were inspired by St Bernard, Johannes Tauler and Thomas à Kempis. His principal work, Wahres Christentum, i.e. "True Christianity", which has been translated into most European languages, has served as the foundation of many books of devotion, both Roman Catholic and Protestant. Arndt here dwells upon the mystical union between the believer and Christ, and endeavours, by drawing attention to Christ's life in His people, to correct the purely forensic side of the reformation theology, which paid almost exclusive attention to Christ's death for His people.
more at Wikipedia
Jakob Böhme ( 24 April 1575 – 17 November 1624) was a German philosopher, Christian mystic, and Lutheran Protestant theologian. He was considered an original thinker by many of his contemporaries within the Lutheran tradition, and his first book, commonly known as Aurora, caused a great scandal. In contemporary English, his name may be spelled Jacob Boehme.
Böhme was born on 24 April 1575 at Alt Seidenberg (now Stary Zawidów, Poland). When he was 14 years old, he was apprenticed to become a shoemaker. He regularly prayed and read the Bible as well as works by visionaries such as Paracelsus, Weigel and Schwenckfeld, although he received no formal education. By 1599, Böhme was master of his craft with his own premises in Görlitz. That same year he married Katharina Kuntzschmann, and together he and Katharina had four sons and two daughters.
Böhme had a number of mystical experiences throughout his youth, culminating in a vision in 1600 as one day he focused his attention onto the exquisite beauty of a beam of sunlight reflected in a pewter dish. He believed this vision revealed to him the spiritual structure of the world, as well as the relationship between God and man, and good and evil. At the time he chose not to speak of this experience openly, preferring instead to continue his work and raise a family. In 1610 Böhme experienced another inner vision in which he further understood the unity of the cosmos and that he had received a special vocation from God.
Twelve years after the vision in 1600, Böhme began to write his first book, Die Morgenroete im Aufgang (The rising of Dawn). The book was given the name Aurora by a friend; however, Böhme originally wrote the book for himself and it was never completed. A manuscript copy of the unfinished work was loaned to Karl von Ender, a nobleman, who had copies made and began to circulate them. In 1619 Böhme wrote "De Tribus Principiis" or "On the Three Principles of Divine Being". It took him two years to finish his second book, which was followed by many other treatises, all of which were copied by hand and circulated only among friends. The year 1622 saw Böhme write some short works all of which were subsequently included in his first published book on New Year's Day 1624, under the title Weg zu Christo (The Way to Christ).
The publication caused another scandal and following complaints by the clergy, Böhme was forced into exile in Dresden. In Dresden he was accepted by the nobility and high clergy. His intellect was also recognized by the professors of Dresden. He eventually returned home, but he fell terminally ill with a bowel complaint and died on 17 November 1624.
The chief concern of Böhme's writing was the nature of sin, evil and redemption. Consistent with Lutheran theology, Böhme preached that humanity had fallen from a state of divine grace to a state of sin and suffering, and that God's goal was to restore the world to a state of grace. There are some serious departures from accepted Lutheran theology, however, such as his rejection of sola fide (justification by faith alone). A difficulty with his theology is the fact that he had a mystical vision, which he reinterpreted and reformulated. God exists without time or space, he regenerates himself through eternity. Böhme restates the trinity as truly existing but with a novel interpretation. God, the Father is fire, who gives birth to his son, whom Böhme calls light. The Holy Spirit is the living principle, or the divine life. Evil is seen as "the disorder, rebellion, perversion of making spirit nature's servant", which is to say a perversion of initial Divine order.
more at Wikipedia
Many of his works, in German and in English translation, are available from the Internet Archive.
Holy God, who dwells with those have a contrite and humble spirit; Revive our spirits; purify us from deceitful lusts; and clothe us in righteousness and true holiness; though Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God now and for ever. Amen.
Exodus 17:1–7
I believe in God, the Father almighty,
I believe in Jesus Christ, his only son, our Lord.
I believe in the Holy Spirit,
or traditional
Our Father in heaven,
Give us today our daily bread.
Save us from the time of trial,
For the kingdom, the power,
Show us your mercy, O Lord;
And grant us your salvation.
Clothe your ministers with righteousness;
Let your people sing with joy.
Give peace, O Lord, in all the world;
For only in you can we live in safety.
Lord, keep this nation under your care;
And guide us in the way of justice and truth.
Let your way be known upon earth;
Your saving health among all nations.
Let not the needy, O Lord, be forgotten;
Nor the hope of the poor be taken away.
Create in us clean hearts, O God;
And sustain us with your Holy Spirit.
O God, you have prepared for those who love you such good things as surpass our understanding: Pour into our hearts such love towards you, that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
O God and Father of all, whom the whole heavens adore: Let the whole earth also worship you, all nations obey you, all tongues confess and bless you, and men and women everywhere love you and serve you in peace; through Jesus Christ our Lord. Amen.
We pray for the people of Montserrat.
We pray for our sisters and brothers, members of the Greek Catholic Church of Croatia and Serbia
Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.
To my humble supplication
Let us pray now for our own needs and those of others.
Birthdays
O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.
Lord Jesus, for our sake you were condemned as a criminal: Visit our jails and prisons with your pity and judgment. Remember all prisoners, and bring the guilty to repentance and amendment of life according to your will, and give them hope for their future. When any are held unjustly, bring them release; forgive us, and teach us to improve our justice. Remember those who work in these institutions; keep them humane and compassionate; and save them from becoming brutal or callous. And since what we do for those in prison, O Lord, we do for you, constrain us to improve their lot. All this we ask for your mercy's sake. Amen.
Blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom. Restore to them the assurance of your unfailing mercy; remove from them the fears that beset them; strengthen them in the work of their recovery; and to those who care for them, give patient understanding and persevering love. Amen.
Sing with all the saints in glory;
Oh, what glory far exceeding
Life eternal! Heav'n rejoices:
Singers: The UNL "University Singers" directed by Peter Eklund at First Plymouth Church, Lincoln, Nebraska
Lord, make us instruments of your peace.
Almighty God, Father of all mercies,
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
Let us bless the Lord. Alleluia. Alleluia.
Thanks be to God. Alleluia. Alleluia.
Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. Ephesians 3:20, 21
God be with you till we meet again;
O God, make speed to save us.
O Lord, make haste to help us.
Glory to the Father, and to the Son, and to the Holy Spirit:
Psalm 126 In convertendo
1When the Lord restored the fortunes of Zion, *
Glory to the Father, and to the Son, and to the Holy Spirit: *
From the rising of the sun to its setting my Name shall be great among the nations, and in every place incense shall be offered to my Name, and a pure offering; for my Name shall be great among the nations, says the Lord of Hosts. Malachi 1:11
Thanks be to God. Alleluia. Alleluia.
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
or traditional
Our Father in heaven,
Give us today our daily bread.
Save us from the time of trial,
For the kingdom, the power,
Lord, hear our prayer;
And let our cry come to you.
Let us pray.
Almighty Savior, who at noonday called your servant Saint Paul to be an apostle to the Gentiles: We pray you to illumine the world with the radiance of your glory, that all nations may come and worship you; for you live and reign for ever and ever. Amen.
Let us pray now for our own needs and those of others.
Birthdays
Let us bless the Lord. Alleluia. Alleluia.
Thanks be to God. Alleluia. Alleluia.