Jump to Noonday

Saturday, February 14
Morning Prayer
Cyril and Methodius

The Opening

Opening Sentence

Leader

Thus says the high and lofty One who inhabits eternity, whose name is Holy, "I dwell in the high and holy place and also with the one who has a contrite and humble spirit, to revive the spirit of the humble and to revive the heart of the contrite." Isaiah 57:15

Hymn: When morning gilds the skies

When morning gilds the skies,
My heart awaking cries:
May Jesus Christ be praised!
Alike at work and prayer
To Jesus I repair:
May Jesus Christ be praised!

To Thee, my God above,
I cry with glowing love,
May Jesus Christ be praised!
The fairest graces spring
In hearts that ever sing,
May Jesus Christ be praised!

When sleep her balm denies,
My silent spirit sighs,
May Jesus Christ be praised!
When evil thoughts molest,
With this I shield my breast,
May Jesus Christ be praised!

The night becomes as day,
When from the heart we say,
May Jesus Christ be praised!
The powers of darkness fear,
When this sweet chant they hear,
May Jesus Christ be praised!

Be this, while life is mine,
My canticle divine,
May Jesus Christ be praised!
Be this th' eternal song
Through all the ages long,
May Jesus Christ be praised!

Words: From the Katholisches Gesangbuch, translated by Edward Caswall
Music: Joseph Barnby
Tune: Laudes Domini

Confession of Sin

Leader

Let us confess our sins against God and our neighbor.

Silence may be kept.

Everyone together, all kneeling:

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.

Leader

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

The Invitatory

All stand.

Leader

Lord, open our lips.

Response

And our mouth shall proclaim your praise.

Everyone

Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Antiphon

The Lord has shown forth his glory:
Come let us adore him.

Venite

Come let us sing to the Lord;*
let us shout for joy to the Rock of our salvation.

Let us come before his presence with thanksgiving*
and raise a loud shout to him with psalms.

For the Lord is a great God,*
and a great King above all gods.

In his hand are the caverns of the earth,*
and the heights of the hills are his also.

The sea is his, for he made it,*
and his hands have molded the dry land.

Come, let us bow down, and bend the knee,*
and kneel before the Lord our Maker.

For he is our God,
and we are the people of his pasture and the sheep of his hand.*
Oh, that today you would hearken to his voice!

The Lord has shown forth his glory:
Come let us adore him.

The Psalter

87 Fundamenta ejus or
Coverdale

1On the holy mountain stands the city he has founded; *
the Lord loves the gates of Zion
more than all the dwellings of Jacob.
2Glorious things are spoken of you, *
O city of our God.
3I count Egypt and Babylon among those who know me; *
behold Philistia, Tyre, and Ethiopia:
in Zion were they born.
4Of Zion it shall be said, "Everyone was born in her, *
and the Most High himself shall sustain her."
5The Lord will record as he enrolls the peoples, *
"These also were born there."
6The singers and the dancers will say, *
"All my fresh springs are in you."

90 Domine, refugium or
Coverdale

1Lord, you have been our refuge *
from one generation to another.
2Before the mountains were brought forth,
or the land and the earth were born, *
from age to age you are God.
3You turn us back to the dust and say, *
"Go back, O child of earth."
4For a thousand years in your sight are like yesterday
when it is past *
and like a watch in the night.
5You sweep us away like a dream; *
we fade away suddenly like the grass.
6In the morning it is green and flourishes; *
in the evening it is dried up and withered.
7For we consume away in your displeasure; *
we are afraid because of your wrathful indignation.
8Our iniquities you have set before you, *
and our secret sins in the light of your countenance.
9When you are angry, all our days are gone; *
we bring our years to an end like a sigh.
10The span of our life is seventy years,
perhaps in strength even eighty; *
yet the sum of them is but labor and sorrow,
for they pass away quickly and we are gone.
11Who regards the power of your wrath? *
who rightly fears your indignation?
12So teach us to number our days *
that we may apply our hearts to wisdom.
13 Return, O Lord; how long will you tarry? *
be gracious to your servants.
14Satisfy us by your loving-kindness in the morning; *
so shall we rejoice and be glad all the days of our life.
15Make us glad by the measure of the days that you afflicted us *
and the years in which we suffered adversity.
16Show your servants your works *
and your splendor to their children.
17May the graciousness of the Lord our God be upon us; *
prosper the work of our hands;
prosper our handiwork.

Gloria Patri

Glory be to the Father, and to the Son,
and to the Holy Ghost:
as it was in the beginning, is now,
and ever shall be.
World without end. Amen. Amen.

The Lessons

The Old Testament Lesson

Reader

A reading from the Book of Genesis 29:1-20

1Then Jacob went on his journey, and came to the land of the people of the east. 2As he looked, he saw a well in the field and three flocks of sheep lying there beside it; for out of that well the flocks were watered. The stone on the well’s mouth was large, 3and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, and water the sheep, and put the stone back in its place on the mouth of the well. 4Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran.” 5He said to them, “Do you know Laban son of Nahor?” They said, “We do.” 6He said to them, “Is it well with him?” “Yes,” they replied, “and here is his daughter Rachel, coming with the sheep.” 7He said, “Look, it is still broad daylight; it is not time for the animals to be gathered together. Water the sheep, and go, pasture them.” 8But they said, “We cannot until all the flocks are gathered together, and the stone is rolled from the mouth of the well; then we water the sheep.”

9While he was still speaking with them, Rachel came with her father’s sheep; for she kept them. 10Now when Jacob saw Rachel, the daughter of his mother’s brother Laban, and the sheep of his mother’s brother Laban, Jacob went up and rolled the stone from the well’s mouth, and watered the flock of his mother’s brother Laban. 11Then Jacob kissed Rachel, and wept aloud. 12And Jacob told Rachel that he was her father’s kinsman, and that he was Rebekah’s son; and she ran and told her father. 13When Laban heard the news about his sister’s son Jacob, he ran to meet him; he embraced him and kissed him, and brought him to his house. Jacob told Laban all these things, 14and Laban said to him, “Surely you are my bone and my flesh!” And he stayed with him a month.

15Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” 16Now Laban had two daughters; the name of the elder was Leah, and the name of the younger was Rachel. 17Leah’s eyes were lovely, and Rachel was graceful and beautiful. 18Jacob loved Rachel; so he said, “I will serve you seven years for your younger daughter Rachel.” 19Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” 20So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.

The Word of the Lord.

Everyone

Thanks be to God.

Silence may be kept after the Reading.

The Canticle

Canticle 12
A Song of Creation
Benedicite, omnia opera Domini

Song of the Three Young Men, 35-65

Invocation

Glorify the Lord, all you works of the Lord, *
praise him and highly exalt him for ever.
In the firmament of his power, glorify the Lord, *
praise him and highly exalt him for ever.

I The Cosmic Order

Glorify the Lord, you angels and all powers of the Lord, *
O heavens and all waters above the heavens.
Sun and moon and stars of the sky, glorify the Lord, *
praise him and highly exalt him for ever.

Glorify the Lord, every shower of rain and fall of dew, *
all winds and fire and heat.
Winter and summer, glorify the Lord, *
praise him and highly exalt him for ever.

Glorify the Lord, O chill and cold, *
drops of dew and flakes of snow.
Frost and cold, ice and sleet, glorify the Lord, *
praise him and highly exalt him for ever.

Glorify the Lord, O nights and days, *
O shining light and enfolding dark.
Storm clouds and thunderbolts, glorify the Lord, *
praise him and highly exalt him for ever.

II The Earth and its Creatures

Let the earth glorify the Lord, *
praise him and highly exalt him for ever.

Glorify the Lord, O mountains and hills,
and all that grows upon the earth, *
praise him and highly exalt him for ever.

Glorify the Lord, O springs of water, seas, and streams, *
O whales and all that move in the waters.
All birds of the air, glorify the Lord, *
praise him and highly exalt him for ever.

Glorify the Lord, O beasts of the wild, *
and all you flocks and herds.
O men and women everywhere, glorify the Lord, *
praise him and highly exalt him for ever.

III The People of God

Let the people of God glorify the Lord, *
praise him and highly exalt him for ever.

Glorify the Lord, O priests and servants of the Lord, *
praise him and highly exalt him for ever.

Glorify the Lord, O spirits and souls of the righteous, *
praise him and highly exalt him for ever.

You that are holy and humble of heart, glorify the Lord, *
praise him and highly exalt him for ever.

Doxology

Let us glorify the Lord: Father, Son, and Holy Spirit; *
praise him and highly exalt him for ever.

In the firmament of his power, glorify the Lord, *
praise him and highly exalt him for ever.

The New Testament Lesson

Reader

A reading from the Letter to the Romans 14:1-23

1Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. 2Some believe in eating anything, while the weak eat only vegetables. 3Those who eat must not despise those who abstain, and those who abstain must not pass judgment on those who eat; for God has welcomed them. 4Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand. 5Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. 6Those who observe the day, observe it in honor of the Lord. Also those who eat, eat in honor of the Lord, since they give thanks to God; while those who abstain, abstain in honor of the Lord and give thanks to God. 7We do not live to ourselves, and we do not die to ourselves. 8If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. 9For to this end Christ died and lived again, so that he might be Lord of both the dead and the living. 10Why do you pass judgment on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. 11For it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God.” 12So then, each of us will be accountable to God. 13Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. 14I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean. 15If your brother or sister is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. 16So do not let your good be spoken of as evil. 17For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit. 18The one who thus serves Christ is acceptable to God and has human approval. 19Let us then pursue what makes for peace and for mutual upbuilding. 20Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for you to make others fall by what you eat; 21it is good not to eat meat or drink wine or do anything that makes your brother or sister stumble. 22The faith that you have, have as your own conviction before God. Blessed are those who have no reason to condemn themselves because of what they approve. 23But those who have doubts are condemned if they eat, because they do not act from faith; for whatever does not proceed from faith is sin.

The Word of the Lord.

Everyone

Thanks be to God.

Silence may be kept after the Reading.

The Canticle

Canticle 19
The Song of the Redeemed
Magna et mirabilia

Revelation 15:3-4

O ruler of the universe, Lord God,
great deeds are they that you have done, *
surpassing human understanding.
Your ways are ways of righteousness and truth, *
O King of all the ages.
Who can fail to do you homage, Lord,
and sing the praises of your Name? *
for you only are the holy One.
All nations will draw near and fall down before you, *
because your just and holy works have been revealed.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

The Gospel

Reader

A reading from the Gospel according to John 8:47-59

47Whoever is from God hears the words of God. The reason you do not hear them is that you are not from God.” 48The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49Jesus answered, “I do not have a demon; but I honor my Father, and you dishonor me. 50Yet I do not seek my own glory; there is one who seeks it and he is the judge.

51Very truly, I tell you, whoever keeps my word will never see death.” 52The Jews said to him, “Now we know that you have a demon. Abraham died, and so did the prophets; yet you say, ‘Whoever keeps my word will never taste death.’ 53Are you greater than our father Abraham, who died? The prophets also died. Who do you claim to be?” 54Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, he of whom you say, ‘He is our God,’ 55though you do not know him. But I know him; if I would say that I do not know him, I would be a liar like you. But I do know him and I keep his word. 56Your ancestor Abraham rejoiced that he would see my day; he saw it and was glad.” 57Then the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” 58Jesus said to them, “Very truly, I tell you, before Abraham was, I am.” 59So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

The Word of the Lord.

Everyone

Thanks be to God.

Silence may be kept after the Reading.

The Apostles' Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

Contemporary Lord's Prayer

skip to traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Traditional Lord's Prayer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

Suffrages

Leader

Show us your mercy, O Lord;

Response

And grant us your salvation.

Leader

Clothe your ministers with righteousness;

Response

Let your people sing with joy.

Leader

Give peace, O Lord, in all the world;

Response

For only in you can we live in safety.

Leader

Lord, keep this nation under your care;

Response

And guide us in the way of justice and truth.

Leader

Let your way be known upon Earth;

Response

Your saving health among all nations.

Leader

Let not the needy, O Lord, be forgotten;

Response

Nor the hope of the poor be taken away.

Leader

Create in us clean hearts, O God;

Response

And sustain us with your Holy Spirit.

Collect of the Day: The Fifth Sunday after the Epiphany

Set us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

For Mission

Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen.

World Cycle of Prayer

We pray for the people of the Turks and Caicos Islands.

Ecumenical Cycle of Prayer

We pray for our sisters and brothers, members of the Evangelical Baptist Church in Angola.

A Collect for Saturdays

Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.

The Commemoration

Cyril (originally Constantine) and Methodius were brothers, from a noble family in Thessalonika, a district in northeastern Greece. Constantine was the younger, born in about 827, and his brother Methodius in about 825. They both entered the priesthood.

Constantine undertook a mission to the Arabs, and then became a professor of philosophy at the imperial school in Constantinople and librarian at the cathedral of Santa Sophia.

Methodius became governor of a district that had been settled by Slavs. Both brothers then retired to monastic life.

In about 861, the Emperor Michel III sent them to work with the Khazars northeast of the Black Sea in the Dnieper-Volga region of what was later Russia. They learned the Khazar language and made many converts, and discovered what were believed to be relics of Clement, an early Bishop of Rome.

In about 863, Prince Rotislav, the ruler of Great Moravia (an area including much of what was later Czechoslovakia), asked the emperor for missionaries, specifying that he wanted someone who would teach his people in their own language (he had western missionaries, but they used only Latin). The emperor and the Patriarch Photius sent Methodius and his brother Constantine, who translated the Liturgy and much of the Scriptures into Slavonic.

Since Slavonic had no written form, they invented an alphabet for it, the Glagolitic alphabet, which gave rise to the Cyrillic alphabet (named for Constantine aka Cyril), which is used to write Russian and (with modifications) several related languages today.

They used the Greek alphabet as their basis, writing a letter in two forms when two similar sounds in Slavonic each needed a letter (hence, in modern Russian, we have "plain a" written "A" and "fancy a" written like a backward "R" representing the sounds of hard and soft (or unpalatalized and palatalized) a, represented approximately in English by "ah" and "yah"). When no Greek letter was close, then they borrowed from Hebrew (the letter TZADDI for the sound "ts" as in "tsar", and the letter SHIN for the sound "sh", and a variant on it for the sound "shch" as in "Khrushchev", and so on).

The resulting alphabet had 43 letters. It has since undergone development, chiefly simplification and the omission of letters. Thus, the modern Russian alphabet has only 32 letters. The Cyrillic alphabet with minor variations is used today for Russian, Ukrainian, and other languages of the former USSR, and also for Bulgarian and Serbian and formerly for Rumanian. (Serbs and Croats both speak Serbo-Croatian, but the Serbs, who are traditionally East Orthodox, write it with the Cyrillic alphabet, while the Croats, who are traditionally Roman Catholic, write it with the Latin alphabet.

Before the first World War, there were many muslims (regarded as Turks) living in Greece, and many Christians (regarded as Greeks) living in western Turkey. Each group spoke the language of the country in which it lived, but the Greek-speaking Turks in Greece wrote Greek using the Arabic script that was then standard for writing Turkish, and the Turkish-speaking Greeks in Turkey wrote Turkish in the Greek alphabet. For some reason, the alphabet matters to rival religious groups.)

Thus the brothers were the first to produce written material in the Slavic languages, and are regarded as the founders of Slavic literature.

The brothers encountered missionaries from Germany, representing the western or Latin branch of the Church, and more particularly representing the Holy Roman Empire as founded by Charlemagne, and committed to linguistic, and cultural uniformity.

They insisted on the use of the Latin liturgy, and they regarded Moravia and the Slavic peoples as their rightful mission field. When friction developed, the brothers, unwilling to be a cause of dissension among Christians, went south toward Venice, and then from Venice to Rome to see the Pope, hoping to reach an agreement that would avoid quarreling between missionaries in the field. They brought with them the above-mentioned relics of Clement, third bishop of Rome after the Apostles (see 23 November).

They arrived in Rome in 868 and were received with honor. Constantine entered a monastery there, taking the name Cyril, by which he is now remembered. However, he died only a few weeks thereafter. He is buried in Rome in the Church of San Clemente.

The Pope (Adrian II) gave Methodius the title of Archbishop of Sirmium (now Sremska Mitrovica in Yugoslavia) and sent him back in 869, with jurisdiction over all of Moravia and Pannonia, and authorization to use the Slavonic Liturgy. Soon, however, Prince Rotislav, who had originally invited the brothers to Moravia, died, and his successor did not support Methodius.

In 870 the Frankish king Louis and his bishops deposed Methodius at a synod at Ratisbon, and imprisoned him for a little over two years.

The pope (John VIII) secured his release, but told him not to use the Slavonic Liturgy any more.

In 878 he was summoned to Rome on charges of heresy and using Slavonic.

This time Pope John was convinced by his arguments and sent him back cleared of all charges, and with permission to use Slavonic.

He died 6 April 885 in Velehrad, the old capitol of Moravia.

The Carolingian bishop who succeeded him, Wiching, suppressed the Slavonic Liturgy and forced the followers of Methodius into exile. Many found refuge with King Boris of Bulgaria (852-889), under whom they reorganized a Slavic-speaking Church. Meanwhile, Pope John's successors adopted a Latin-only policy which lasted for centuries.

Today Cyril and Methodius are honored by Eastern and Western Christians alike, and the importance of their work in preaching and worshipping in the language of the people is recognized on all sides.

written by James Kiefer

Prayer

Almighty and everlasting God, who by the power of the Holy Spirit moved your servants Cyril and Methodius to bring the light of the Gospel to a hostile and divided people: Overcome all bitterness and strife among us by the love of Christ, and make us one united family under the banner of the Prince of Peace; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Intercessions

Leader

Let us pray now for our own needs and those of others.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Free intercessions may be stated (or prayers from the Book of Common Prayer).

For Joy in God's Creation

O heavenly Father, who has filled the world with beauty: Open our eyes to behold your gracious hand in all your works; that, rejoicing in your whole creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son Jesus Christ our Lord. Amen.

For the Good Use of Leisure

O God, in the course of this busy life, give us times of refreshment and peace; and grant that we may so use our leisure to rebuild our bodies and renew our minds, that our spirits may be opened to the goodness of your creation; through Jesus Christ our Lord. Amen.

For the Unemployed

Heavenly Father, we remember before you those who suffer want and anxiety from lack of work. Guide the people of this land so to use our public and private wealth that all may find suitable and fulfilling employment, and receive just payment for their labor; through Jesus Christ our Lord. Amen.

Hymn: You who dwell in the shelter of the Lord

You who dwell in the shelter of the Lord,
Who abide in His shadow for life,
Say to the Lord, "My Refuge,
My Rock in Whom I trust."

And He will raise you up on eagle's wings,
Bear you on the breath of dawn,
Make you to shine like the sun,
And hold you in the palm of His Hand.

The snare of the fowler will never capture you,
And famine will bring you no fear;
Under His Wings your refuge,
His faithfulness your shield

And He will raise you up on eagle's wings,
Bear you on the breath of dawn,
Make you to shine like the sun,
And hold you in the palm of His Hand.

And for to His angels He's given a command,
To guard you in all of your ways,
Upon their hands they will bear you up,
Lest you dash your foot against a stone.

And He will raise you up on eagle's wings,
Bear you on the breath of dawn,
Make you to shine like the sun,
And hold you in the palm of His Hand.

And hold you, and hold you in the palm of His Hand.

Words and music: Michael Joncas

A Prayer Attributed to St. Francis

Lord, make us instruments of your peace.
Where there is hatred, let us sow love;
where there is injury, pardon;
where there is discord, union;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.
Grant that we may not so much seek to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen.

The Ending

The General Thanksgiving

Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

Benediction

Leader

Let us bless the Lord.

Everyone

Thanks be to God.

Leader

May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. Romans 15:13

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.


An Order of Service for Noonday

The Opening

Officiant
O God, make speed to save us.

People
O Lord, make haste to help us.

Officiant and People
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

A suitable hymn may be sung.

The Psalm

Psalm 119 Lucerna pedibus meis

105 Your word is a lantern to my feet *
and a light upon my path.

106 I have sworn and am determined *
to keep your righteous judgments.

107 I am deeply troubled; *
preserve my life, O Lord, according to your word.

108 Accept, O Lord, the willing tribute of my lips, *
and teach me your judgments.

109 My life is always in my hand, *
yet I do not forget your law.

110 The wicked have set a trap for me, *
but I have not strayed from your commandments.

111 Your decrees are my inheritance for ever; *
truly, they are the joy of my heart.

112 I have applied my heart to fulfill your statutes *
for ever and to the end.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

The Word

Officiant

The love of God has been poured into our hearts through the Holy Spirit that has been given to us. Romans 5:5

People
Thanks be to God.

The Prayers

Officiant
Lord, have mercy.

People
Christ, have mercy.

Officiant
Lord, have mercy.

Officiant and People recite the Lord's Prayer.

Contemporary Lord's Prayer

skip to traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Traditional Lord's Prayer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

Officiant
Lord, hear our prayer;

People
And let our cry come to you.

Officiant
Let us pray.

The Collect

Officiant

Heavenly Father, send your Holy Spirit into our hearts, to direct and rule us according to your will, to comfort us in all our afflictions, to defend us from all error, and to lead us into all truth; through Jesus Christ our Lord.

Officiant and People
Amen.

Intercessions

Free intercessions may be offered.

Officiant
In peace, let us pray to the Lord, saying, "Lord, have mercy"

For the holy Church of God, that it may be filled with truth and love, and be found without fault at the day of your coming, we pray to your, O Lord.

People
Lord, have mercy.

Officiant
For our Presiding Bishop, for our own Bishop(s), for all bishops and other ministers, and for all the holy people of God, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For all who fear God and believe in you, Lord Christ, that our divisions may cease, and that all may be one as you and the Father are one, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For the mission of the Church, that in faithful witness it may preach the Gospel to the ends of the earth, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For the peace of the world, that a spirit of respect and forbearance may grow among nations and peoples, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For those in positions of public trust, that they may serve justice, and promote the dignity and freedom of every person, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For all who live and work in this community, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For a blessing upon all human labor, and for the right use of the riches of creation, that the world may be freed from poverty, famine, and disaster, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For the poor, the persecuted, the sick, and all who suffer; for refugees, prisoners, and all who are in danger; that they may be relieved and protected, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For our enemies and those who wish us harm, and for all whom we have injured or offended, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For all who have commended themselves to our prayers; for our families, friends, and neighbors; that being freed from anxiety, they may live in joy, peace, and health, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For all who have died in the communion of your Church, and those whose faith is known to you alone, that, with all the saints, they may have rest in that place where there is no pain or grief, but life eternal, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For yours is the majesty, O Father, Son, and Holy Spirit; yours is the kingdom and the power and the glory, now and for ever.

Officiant and People
Amen.

The Conclusion

Officiant
Let us bless the Lord.

People
Thanks be to God.