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Tuesday
Morning Prayer
Basil the Great

The Opening

I was glad when they said to me, "Let us go to the house of the Lord." Psalm 122:1

Hymn: Savior, like shepherd, lead us

Savior, like a shepherd lead us,
much we need Thy tender care;
In Thy pleasant pastures feed us,
for our use Thy folds prepare.

Blessèd Jesus, blessèd Jesus!
Thou hast bought us, Thine we are.
Blessèd Jesus, blessèd Jesus!
Thou hast bought us, Thine we are.

We are Thine, Thou dost befriend us,
be the guardian of our way;
Keep Thy flock, from sin defend us,
seek us when we go astray.

Blessèd Jesus, blessèd Jesus!
Hear, O hear us when we pray.
Blessèd Jesus, blessèd Jesus!
Hear, O hear us when we pray.

Early let us seek Thy favor,
early let us do Thy will;
Blessèd Lord and only Savior,
with Thy love our bosoms fill.

Blessèd Jesus, blessèd Jesus!
Thou hast loved us, love us still.
Blessèd Jesus, blessèd Jesus!
Thou hast loved us, love us still.

Words: Dorothy A. Thrupp

Confession of Sin

Let us confess our sins against God and our neighbor.

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

The Invitatory and Psalter

Lord, open our lips.
And our mouth shall proclaim your praise.

Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Antiphon

The Earth is the Lord's for he made it:
Come let us adore him.

Jubilate

Be joyful in the Lord, all you lands;
serve the Lord with gladness
and come before his presence with a song.

Know this: the Lord himself is God;
he himself has made us, and we are his;
we are his people and the sheep of his pasture.

Enter his gates with thanksgiving;
go into his courts with praise;
give thanks to him and call upon his Name.

For the Lord is good;
his mercy is everlasting;
and his faithfulness endures from age to age.

The Earth is the Lord's for he made it:
Come let us adore him.

The Psalm Appointed

78:1-39

Part IAttendite, popule or
Coverdale

1Hear my teaching, O my people; *
incline your ears to the words of my mouth.
2I will open my mouth in a parable; *
I will declare the mysteries of ancient times.
3That which we have heard and known,
and what our forefathers have told us, *
we will not hide from their children.
4We will recount to generations to come
the praiseworthy deeds and the power of the Lord, *
and the wonderful works he has done.
5He gave his decrees to Jacob
and established a law for Israel, *
which he commanded them to teach their children;
6That the generations to come might know,
and the children yet unborn; *
that they in their turn might tell it to their children;
7So that they might put their trust in God, *
and not forget the deeds of God,
but keep his commandments;
8And not be like their forefathers,
a stubborn and rebellious generation, *
a generation whose heart was not steadfast,
and whose spirit was not faithful to God.
9The people of Ephraim, armed with the bow, *
turned back in the day of battle;
10They did not keep the covenant of God, *
and refused to walk in his law;
11They forgot what he had done, *
and the wonders he had shown them.
12He worked marvels in the sight of their forefathers, *
in the land of Egypt, in the field of Zoan.
13He split open the sea and let them pass through; *
he made the waters stand up like walls.
14He led them with a cloud by day, *
and all the night through with a glow of fire.
15He split the hard rocks in the wilderness *
and gave them drink as from the great deep.
16He brought streams out of the cliff, *
and the waters gushed out like rivers.
17But they went on sinning against him, *
rebelling in the desert against the Most High.
18They tested God in their hearts, *
demanding food for their craving.
19They railed against God and said, *
"Can God set a table in the wilderness?
20True, he struck the rock, the waters gushed out, and the
gullies overflowed; *
but is he able to give bread
or to provide meat for his people?"
21When the Lord heard this, he was full of wrath; *
a fire was kindled against Jacob,
and his anger mounted against Israel;
22For they had no faith in God, *
nor did they put their trust in his saving power.
23So he commanded the clouds above *
and opened the doors of heaven.
24He rained down manna upon them to eat *
and gave them grain from heaven.
25So mortals ate the bread of angels; *
he provided for them food enough.
26He caused the east wind to blow in the heavens *
and led out the south wind by his might.
27He rained down flesh upon them like dust *
and wingd birds like the sand of the sea.
28He let it fall in the midst of their camp *
and round about their dwellings.
29So they ate and were well filled, *
for he gave them what they craved.
30But they did not stop their craving, *
though the food was still in their mouths.
31So God's anger mounted against them; *
he slew their strongest men
and laid low the youth of Israel.
32In spite of all this, they went on sinning *
and had no faith in his wonderful works.
33So he brought their days to an end like a breath *
and their years in sudden terror.
34Whenever he slew them, they would seek him, *
and repent, and diligently search for God.
35They would remember that God was their rock, *
and the Most High God their redeemer.
36But they flattered him with their mouths *
and lied to him with their tongues.
37Their heart was not steadfast toward him, *
and they were not faithful to his covenant.
38But he was so merciful that he forgave their sins
and did not destroy them; *
many times he held back his anger
and did not permit his wrath to be roused.
39For he remembered that they were but flesh, *
a breath that goes forth and does not return.

Glory be to the Father, and to the Son, and to the Holy Ghost: *
as it was in the beginning, is now, and ever shall be;
world without end. Amen. Amen.

The Lessons

The First Lesson

A reading from Numbers 11:1-23

1Now when the people complained in the hearing of the Lord about their misfortunes, the Lord heard it and his anger was kindled. Then the fire of the Lord burned against them, and consumed some outlying parts of the camp. 2But the people cried out to Moses; and Moses prayed to the Lord, and the fire abated. 3So that place was called Taberah, because the fire of the Lord burned against them.

4The rabble among them had a strong craving; and the Israelites also wept again, and said, "If only we had meat to eat! 5We remember the fish we used to eat in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic; 6but now our strength is dried up, and there is nothing at all but this manna to look at." 7Now the manna was like coriander seed, and its color was like the color of gum resin. 8The people went around and gathered it, ground it in mills or beat it in mortars, then boiled it in pots and made cakes of it; and the taste of it was like the taste of cakes baked with oil. 9When the dew fell on the camp in the night, the manna would fall with it. 10Moses heard the people weeping throughout their families, all at the entrances of their tents. Then the Lord became very angry, and Moses was displeased. 11So Moses said to the Lord, "Why have you treated your servant so badly? Why have I not found favor in your sight, that you lay the burden of all this people on me? 12Did I conceive all this people? Did I give birth to them, that you should say to me, 'Carry them in your bosom, as a nurse carries a sucking child,' to the land that you promised on oath to their ancestors? 13Where am I to get meat to give to all this people? For they come weeping to me and say, 'Give us meat to eat!' 14I am not able to carry all this people alone, for they are too heavy for me. 15If this is the way you are going to treat me, put me to death at once if I have found favor in your sight and do not let me see my misery."

16So the Lord said to Moses, "Gather for me seventy of the elders of Israel, whom you know to be the elders of the people and officers over them; bring them to the tent of meeting, and have them take their place there with you. 17I will come down and talk with you there; and I will take some of the spirit that is on you and put it on them; and they shall bear the burden of the people along with you so that you will not bear it all by yourself. 18And say to the people: Consecrate yourselves for tomorrow, and you shall eat meat; for you have wailed in the hearing of the Lord, saying, 'If only we had meat to eat! Surely it was better for us in Egypt.' Therefore the Lord will give you meat, and you shall eat. 19You shall eat not only one day, or two days, or five days, or ten days, or twenty days, 20but for a whole month until it comes out of your nostrils and becomes loathsome to you because you have rejected the Lord who is among you, and have wailed before him, saying, 'Why did we ever leave Egypt?'" 21But Moses said, "The people I am with number six hundred thousand on foot; and you say, 'I will give them meat, that they may eat for a whole month'! 22Are there enough flocks and herds to slaughter for them? Are there enough fish in the sea to catch for them?" 23The Lord said to Moses, "Is the Lord's power limited? Now you shall see whether my word will come true for you or not."

The Word of the Lord.
Thanks be to God.

13 A Song of Praise Benedictus es, Domine
Song of the Three Young Men, 29-34

Glory to you, Lord God of our fathers; *
you are worthy of praise; glory to you.
Glory to you for the radiance of your holy Name; *
we will praise you and highly exalt you for ever.

Glory to you in the splendor of your temple; *
on the throne of your majesty, glory to you.
Glory to you, seated between the Cherubim; *
we will praise you and highly exalt you for ever.

Glory to you, beholding the depths; *
in the high vault of heaven, glory to you.
Glory to you, Father, Son, and Holy Spirit; *
we will praise you and highly exalt you for ever.

The Second Lesson

A reading from Romans 1:16-25

16For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. 17For in it the righteousness of God is revealed through faith for faith; as it is written, "The one who is righteous will live by faith." 18For the wrath of God is revealed from heaven against all ungodliness and wickedness of those who by their wickedness suppress the truth.

19For what can be known about God is plain to them, because God has shown it to them. 20Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse; 21for though they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their senseless minds were darkened. 22Claiming to be wise, they became fools; 23and they exchanged the glory of the immortal God for images resembling a mortal human being or birds or four-footed animals or reptiles. 24Therefore God gave them up in the lusts of their hearts to impurity, to the degrading of their bodies among themselves, 25because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

The Word of the Lord.
Thanks be to God.

18 A Song to the Lamb Dignus es
Revelation 4:11; 5:9-10, 13

Splendor and honor and kingly power *
are yours by right, O Lord our God,
For you created everything that is, *
and by your will they were created and have their being;

And yours by right, O Lamb that was slain, *
for with your blood you have redeemed for God,
From every family, language, people, and nation, *
a kingdom of priests to serve our God.

And so, to him who sits upon the throne, *
and to Christ the Lamb,
Be worship and praise, dominion and splendor, *
for ever and for evermore.

The Gospel

The Word of the Lord.
Thanks be to God.

The Apostles' Creed

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord be with you.
And also with you.
Let us pray.

Contemporary Lord's Prayer

skip to traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.

Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Traditional Lord's Prayer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

The Suffrages

Show us your mercy, O Lord;
And grant us your salvation.
Clothe your ministers with righteousness;
Let your people sing with joy.
Give peace, O Lord, in all the world;
For only in you can we live in safety.
Lord, keep this nation under your care;
And guide us in the way of justice and truth.
Let your way be known upon earth;
Your saving health among all nations.
Let not the needy, O Lord, be forgotten;
Nor the hope of the poor be taken away.
Create in us clean hearts, O God;
And sustain us with your Holy Spirit.

Collect of the Day: Pentecost, proper 6

Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

A Collect for Mission

O God and Father of all, whom the whole heavens adore: Let the whole earth also worship you, all nations obey you, all tongues confess and bless you, and men and women everywhere love you and serve you in peace; through Jesus Christ our Lord. Amen.

The World Cycle of Prayer

We pray for the people of Liechtenstein. Principality of Liechtenstein

Ecumenical Cycle of Prayer

We pray for our sisters and brothers members of the Nias Christian Protestant Church.

A Collect for Guidance

Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.

The Commemoration

(Basil died on 1 January 379. He is accordingly commemorated on that day in the East. The traditional Western date is 14 June, the anniversary of his consecration. The Roman usage has adopted 2 January.)

Basil was born in Caesarea of Cappadocia, a province in what is now central Turkey (more or less directly north of the easternmost part of the Mediterranean, but with no seacoast). He was born in 329, after the persecution of Christians had ceased, but with parents who could remember the persecutions and had lived through them. He originally planned to become a lawyer and orator, and studied at Athens (351-356), where two of his classmates were Gregory of Nazianzus (who became a close friend) and the future Emperor Julian the Apostate. When he returned home, the influence and example of his sister Macrina led him to seek the monastic life instead, and after making a tour of the monasteries of Egypt in 357, he founded a monastic settlement near his home. He remained there only five years, but the influence of his community was enormous. Whereas in the West there are numerous monastic orders (Benedictines, Carthusians, etc.), in the East all monks are Basilian monks. His Longer Rules and Shorter Rules for the monastic life remain the standard. Basil expresses a definite preference for the communal life of the monastery over the solitary life of the hermit, arguing that the Christian life of mutual love and service is communal by its nature. In 367-8, when Cappadocia suffered a severe and widespread famine, Basil sold his family's very extensive land holdings in order to buy food for the starving, persuading many others to follow his example, and putting on an apron to work in the soup kitchen himself. In this crisis, he absolutely refused to allow any distinction to be made between Jew and Christian, saying that the digestive systems of the two are indistinguishable. He also built a hospital for the care of the sick, housing for the poor, and a hospice for travelers.

These were the years between the First Ecumenical Council (Nicea, 325) and the Second (Constantinople, 381), years in which it was uncertain whether the Church would stand by the declaration made at Nicea that the Logos (the "Word" -- see John 1:1) was fully God, equally with the Father, or seek a more flexible formula in the hope of reconciliation with the Arians, who declared themselves unalterably opposed to the Nicene wording. Basil had been ordained priest in 362 in order to assist the new Bishop of Caesarea, whom he succeeded in 370. (Since Caesarea was the capital, or metropolis, of the province of Cappadocia, its bishop was automatically the metropolitan of Cappadocia, which included about fifty dioceses (bishoprics). A metropolitan was roughly what we would call an archbishop, although in ancient terminology an "archbishop" was one step above a metropolitan.) By that time, an Arian emperor, Valens, was ruling. Basil made it his policy to try to unite the so-called semi-Arians with the Nicene party against the outright Arians, making use of the formula "three persons (hypostases) in one substance (ousia)," thus explicitly acknowledging a distinction between the Father and the Son (a distinction that the Nicene party had been accused of blurring), and at the same time insisting on their essential unity.

When the emperor Valens passed through Caesarea in 371, he demanded the theological submission of Basil, who flatly refused. The imperial prefect expressed astonishment at Basil's defiance, to which Basil replied, "Perhaps you have never met a real bishop before." Valens retaliated by dividing the province of Cappadocia into two provinces, with the result that the Arian Bishop of Tyana became metropolitan of the new province of Western Cappadocia. Basil responded by going political. He ramrodded his brother Gregory of Nyssa and his friend Gregory of Nazianzus into bishoprics that they did not want, and for which they were totally unsuited, so that he would have the votes of those bishoprics when he needed them. (Neither Gregory ever quite forgave him for this.) His interests were not exclusively theological: he denounced and excommunicated those who owned houses of prostitution, he worked to secure justice for the poor against those who oppressed them, and he severely disciplined clergy who used their office to accumulate money or to live too well at the expense of the faithful.

His most famous writings include the Hexaemeron ("The Six Days"), a series of nine sermons on the days of creation, in which he speaks of the beauties of the created world as revelations of the splendor of God. His Against Eunomius defends the deity of Christ against an Arian writer, and his On the Holy Spirit speaks of the deity of the Third Person of the Trinity, and the rightness of worshipping Him together with the Father and the Son. In his Address to Young Men (originally written for his nephews), he urges Christians to make themselves acquainted with pagan philosophy and literature, arguing that this will often lead to a deeper understanding of Christian truth. His personality comes through most clearly in his letters, of which more than three hundred have been preserved. Some deal with points of theology or ethics, some with canon law, and many simply with everyday affairs. Ten times a year the Eastern churches use the Liturgy of St Basil rather than the more usual Liturgy of St John Chrysostom. It differs chiefly in having a more elaborate Anaphora (the prayer of consecration offered over the bread and wine), expressing some of his characteristic turns of thought, probably dating back to his time and used by him, and possibly composed by him personally.

Basil died in 379, shortly after the death in battle of the Arian Valens removed the chief threat to the Nicene faith to which Basil had devoted his life. He was mourned by the entire city, and the weeping crowds at his funeral included Christians, Jews, and pagans. He is counted (with the two Gregories) as one of the three Cappadocian Fathers, and (with Gregory of Nazianzus and John Chrysostom) as one of the Three Holy Hierarchs. In the West, he is reckoned (with Gregory of Nazianzus, John Chrysostom, and Athanasius) as one of the Four Greek (Eastern) Doctors of the Undivided Church. (The Four Latin (Western) Doctors are Ambrose, Jerome, Augustine, and Gregory the Great.)

by James Kiefer

Many of his writings are available online from CCEL.

Prayer

Almighty God, you have revealed to your Church your eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like your bishop Basil of Caesarea, we may continue steadfastly in the confession of this faith, and remain constant in our worship of you, Father, Son, and Holy Spirit; ever one God, for ever and ever. Amen.

Intercessions

Let us pray now for our own needs and those of others.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For the Human Family

O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.

For Prisons and Correctional Institutions

Lord Jesus, for our sake you were condemned as a criminal: Visit our jails and prisons with your pity and judgment. Remember all prisoners, and bring the guilty to repentance and amendment of life according to your will, and give them hope for their future. When any are held unjustly, bring them release; forgive us, and teach us to improve our justice. Remember those who work in these institutions; keep them humane and compassionate; and save them from becoming brutal or callous. And since what we do for those in prison, O Lord, we do for you, constrain us to improve their lot. All this we ask for your mercy's sake. Amen.

For the Victims of Addiction

Blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom. Restore to them the assurance of your unfailing mercy; remove from them the fears that beset them; strengthen them in the work of their recovery; and to those who care for them, give patient understanding and persevering love. Amen.

Hymn: Sing with all the saints in glory

Sing with all the saints in glory;
Sing the resurrection song!
Death and sorrow, Earth's dark story,
To the former days belong.
All around the clouds are breaking.
Soon the storms of time shall cease.
In God's likeness we awaken,
Knowing everlasting peace.

Oh, what glory far exceeding
All that eye has yet perceived!
Holiest hearts for ages pleading
Never that full joy conceived.
God has promised, Christ prepares it,
There on high our welcome waits.
Ev'ry humble spirit shares it.
Christ has passed th' eternal gates.

Life eternal! Heav'n rejoices:
Jesus lives who once was dead.
Shout with joy, O deathless voices!
Child of God, lift up your head!
Life eternal! Oh, what wonders
Crowd on faith, what joy unknown,
When amid Earth's closing thunders,
Saints shall stand before the throne!

Singers: The UNL "University Singers" directed by Peter Eklund at First Plymouth Church, Lincoln, Nebraska
Composer: Beethover
Tune: Ode to Joy

A Prayer Attributed to St. Francis

Lord, make us instruments of your peace.
Where there is hatred, let us sow love;
where there is injury, pardon;
where there is discord, union;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.
Grant that we may not so much seek to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen.

The Ending

The General Thanksgiving

Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

Benediction

Let us bless the Lord.
Thanks be to God.

Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. Ephesians 3:20, 21

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.


Noonday

The Opening

O God, make speed to save us.

O Lord, make haste to help us.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

The Psalm

Psalm 119 Lucerna pedibus meis

105Your word is a lantern to my feet *
and a light upon my path.
106I have sworn and am determined *
to keep your righteous judgments.
107I am deeply troubled; *
preserve my life, O Lord, according to your word.
108Accept, O Lord, the willing tribute of my lips, *
and teach me your judgments.
109My life is always in my hand, *
yet I do not forget your law.
110The wicked have set a trap for me, *
but I have not strayed from your commandments.
111Your decrees are my inheritance for ever; *
truly, they are the joy of my heart.
112I have applied my heart to fulfill your statutes *
for ever and to the end.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

The Reading

The love of God has been poured into our hearts through the Holy Spirit that has been given to us. Romans 5:5

Thanks be to God.

The Prayers

Lord, have mercy.

Christ, have mercy.

Lord, have mercy.

Contemporary Lord's Prayer

skip to traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.

Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Traditional Lord's Prayer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

Lord, hear our prayer;

And let our cry come to you.

Let us pray.

Heavenly Father, send your Holy Spirit into our hearts, to direct and rule us according to your will, to comfort us in all our afflictions, to defend us from all error, and to lead us into all truth; through Jesus Christ our Lord. Amen.

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

The Ending

Let us bless the Lord.

Thanks be to God.