Tuesday
Morning Prayer
Gregory of Nazianzus
Alleluia. Christ is risen.
The Lord is risen indeed. Alleluia.
Today I awake and God is before me.
At night, as I dreamt, God summoned the day;
For God never sleeps but patterns the morning
with slithers of gold or glory in grey.
Today I arise and Christ is beside me.
He walked through the dark to scatter new light,
Yes, Christ is alive, and beckons his people
to hope and to heal, resist and invite.
Today I affirm the Spirit within me
at worship and work, in struggle and rest.
The Spirit inspires all life which is changing
from fearing to faith, from broken to blest.
Today I enjoy the Trinity round me,
above and beneath, before and behind;
The Maker, the Son, the Spirit together
they called me to life and call me their friend.
Words and Music: John Bell
Let us confess our sins against God and our neighbor.
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.
Lord, open our lips.
And our mouth shall proclaim your praise.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
Alleluia. Christ is risen.
The Lord is risen indeed. Alleluia.
Alleluia.
Christ our Passover has been sacrificed for us; *
therefore let us keep the feast,
Not with the old leaven, the leaven of malice and evil, *
but with the unleavened bread of sincerity and truth.
Alleluia.
Christ being raised from the dead will never die again; *
death no longer has dominion over him.
The death that he died, he died to sin, once for all; *
but the life he lives, he lives to God.
So also consider yourselves dead to sin, *
and alive to God in Jesus Christ our Lord. Alleluia.
Christ has been raised from the dead, *
the first fruits of those who have fallen asleep.
For since by a man came death, *
by a man has come also the resurrection of the dead.
For as in Adam all die, *
so also in Christ shall all be made alive. Alleluia.
Alleluia. Christ is risen.
The Lord is risen indeed. Alleluia.
61 Exaudi, Deus or
Coverdale
1Hear my cry, O God, *
and listen to my prayer.
2I call upon you from the ends of the earth
with heaviness in my heart; *
set me upon the rock that is higher than I.
3For you have been my refuge, *
a strong tower against the enemy.
4I will dwell in your house for ever; *
I will take refuge under the cover of your wings.
5For you, O God, have heard my vows; *
you have granted me the heritage of those
who fear your Name.
6Add length of days to the king's life; *
let his years extend over many generations.
7Let him sit enthroned before God for ever; *
bid love and faithfulness watch over him.
8So will I always sing the praise of your Name, *
and day by day I will fulfill my vows.
62 Nonne Deo? or
Coverdale
1For God alone my soul in silence waits; *
from him comes my salvation.
2He alone is my rock and my salvation, *
my stronghold, so that I shall not be greatly shaken.
3How long will you assail me to crush me,
all of you together, *
as if you were a leaning fence, a toppling wall?
4They seek only to bring me down from my place of honor; *
lies are their chief delight.
5They bless with their lips, *
but in their hearts they curse.
6For God alone my soul in silence waits; *
truly, my hope is in him.
7He alone is my rock and my salvation, *
my stronghold, so that I shall not be shaken.
8In God is my safety and my honor; *
God is my strong rock and my refuge.
9Put your trust in him always, O people, *
pour out your hearts before him, for God is our refuge.
10Those of high degree are but a fleeting breath, *
even those of low estate cannot be trusted.
11On the scales they are lighter than a breath, *
all of them together.
12Put no trust in extortion;
in robbery take no empty pride; *
though wealth increase, set not your heart upon it.
13God has spoken once, twice have I heard it, *
that power belongs to God.
14Steadfast love is yours, O Lord, *
for you repay everyone according to his deeds.
Glory be to the Father, and to the Son, and to the Holy Ghost: *
as it was in the beginning, is now, and ever shall be;
world without end. Amen. Amen.
A reading from the book of Wisdom 10:1-4(5-12)13-21
1Wisdom
protected the first-formed father of the world, when he alone had been created;
she delivered him from his transgression,
2 and gave him strength to rule all things.
3 But when an unrighteous man departed from her in his anger,
he perished because in rage he killed his brother.
4 When the earth was flooded because of him, wisdom again saved it,
steering the righteous man by a paltry piece of wood.
5 Wisdom
also, when the nations in wicked agreement had been put to confusion,
recognized the righteous man and preserved him blameless before God,
and kept him strong in the face of his compassion for his child.
6 Wisdom
rescued a righteous man when the ungodly were perishing;
he escaped the fire that descended on the Five Cities.
7 Evidence of their wickedness still remains:
a continually smoking waste-land,
plants bearing fruit that does not ripen,
and a pillar of salt standing as a monument to an unbelieving soul.
8 For because they passed wisdom by,
they not only were hindered from recognizing the good,
but also left for humankind a reminder of their folly,
so that their failures could never go unnoticed.
9 Wisdom rescued from troubles those who served her.
10 When a righteous man fled from his brother's wrath,
she guided him on straight paths;
she showed him the kingdom of God,
and gave him knowledge of holy things;
she prospered him in his labours,
and increased the fruit of his toil.
11 When his oppressors were covetous,
she stood by him and made him rich.
12 She protected him from his enemies,
and kept him safe from those who lay in wait for him;
in his arduous contest she gave him the victory,
so that he might learn that godliness is more powerful than anything else.
13 When a righteous man was sold, wisdom
did not desert him,
but delivered him from sin.
She descended with him into the dungeon,
14 and when he was in prison she did not leave him,
until she brought him the sceptre of a kingdom
and authority over his masters.
Those who accused him she showed to be false,
and she gave him everlasting honour.
15 A holy people and blameless race
wisdom delivered from a nation of oppressors.
16 She entered the soul of a servant of the Lord,
and withstood dread kings with wonders and signs.
17 She gave to holy people the reward of their labours;
she guided them along a marvellous way,
and became a shelter to them by day,
and a starry flame through the night.
18 She brought them over the Red Sea,
and led them through deep waters;
19 but she drowned their enemies,
and cast them up from the depths of the sea.
20 Therefore the righteous plundered the ungodly;
they sang hymns, O Lord, to your holy name,
and praised with one accord your defending hand;
21 for wisdom opened the mouths of those who were mute,
and made the tongues of infants speak clearly.
The Word of the Lord.
Thanks be to God.
Glory to you, Lord God of our fathers; *
you are worthy of praise; glory to you.
Glory to you for the radiance of your holy Name; *
we will praise you and highly exalt you for ever.
Glory to you in the splendor of your temple; *
on the throne of your majesty, glory to you.
Glory to you, seated between the Cherubim; *
we will praise you and highly exalt you for ever.
Glory to you, beholding the depths; *
in the high vault of heaven, glory to you.
Glory to you, Father, Son, and Holy Spirit; *
we will praise you and highly exalt you for ever.
A reading from the book of Romans 12:1-21
1I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God what is good and acceptable and perfect. 3For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4For as in one body we have many members, and not all the members have the same function, 5so we, who are many, are one body in Christ, and individually we are members one of another. 6We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; 7ministry, in ministering; the teacher, in teaching; 8the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness. 9Let love be genuine; hate what is evil, hold fast to what is good; 10love one another with mutual affection; outdo one another in showing honor. 11Do not lag in zeal, be ardent in spirit, serve the Lord. 12Rejoice in hope, be patient in suffering, persevere in prayer. 13Contribute to the needs of the saints; extend hospitality to strangers. 14Bless those who persecute you; bless and do not curse them. 15Rejoice with those who rejoice, weep with those who weep. 16Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. 17Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. 18If it is possible, so far as it depends on you, live peaceably with all. 19Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, Vengeance is mine, I will repay, says the Lord. 20No, if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads. 21Do not be overcome by evil, but overcome evil with good.
The Word of the Lord.
Thanks be to God.
Splendor and honor and kingly power *
are yours by right, O Lord our God,
For you created everything that is, *
and by your will they were created and have their being;
And yours by right, O Lamb that was slain, *
for with your blood you have redeemed for God,
From every family, language, people, and nation, *
a kingdom of priests to serve our God.
And so, to him who sits upon the throne, *
and to Christ the Lamb,
Be worship and praise, dominion and splendor, *
for ever and for evermore.
The Gospel according to Luke 8:1-15
1Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, 2as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3and Joanna, the wife of Herod's steward Chuza, and Susanna, and many others, who provided for them out of their resources.
4When a great crowd gathered and people from town after town came to him, he said in a parable: 5 A sower went out to sow his seed; and as he sowed, some fell on the path and was trampled on, and the birds of the air ate it up. 6Some fell on the rock; and as it grew up, it withered for lack of moisture. 7Some fell among thorns, and the thorns grew with it and choked it. 8Some fell into good soil, and when it grew, it produced a hundredfold. As he said this, he called out, Let anyone with ears to hear listen! 9Then his disciples asked him what this parable meant. 10He said, To you it has been given to know the secrets of the kingdom of God; but to others I speak in parables, so that looking they may not perceive, and listening they may not understand. 11 Now the parable is this: The seed is the word of God. 12The ones on the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13The ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe only for a while and in a time of testing fall away. 14As for what fell among the thorns, these are the ones who hear; but as they go on their way, they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15But as for that in the good soil, these are the ones who, when they hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance.
The Word of the Lord.
Thanks be to God.
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The Lord be with you.
And also with you.
Let us pray.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
Show us your mercy, O Lord;
And grant us your salvation.
Clothe your ministers with righteousness;
Let your people sing with joy.
Give peace, O Lord, in all the world;
For only in you can we live in safety.
Lord, keep this nation under your care;
And guide us in the way of justice and truth.
Let your way be known upon earth;
Your saving health among all nations.
Let not the needy, O Lord, be forgotten;
Nor the hope of the poor be taken away.
Create in us clean hearts, O God;
And sustain us with your Holy Spirit.
Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal life; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
O God and Father of all, whom the whole heavens adore: Let the whole earth also worship you, all nations obey you, all tongues confess and bless you, and men and women everywhere love you and serve you in peace; through Jesus Christ our Lord. Amen.
We pray for the people of Fiji.
We pray for our sisters and brothers members of the United Church of Christ.
Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.
There is a traditional list of eight great Doctors (Teachers, Theologians) of the ancient Church. It lists four Western (Latin) Doctors -- Ambrose of Milan, Augustine of Hippo, Jerome of Strido, and Gregory the Great (Pope Gregory I) -- and four Eastern (Greek) Doctors -- Athanasius of Alexandria, John Chrysostom of Antioch and Constantinople, Basil the Great, and Gregory of Nazianzus (also called Gregory Nazianzen). Incidentally, this list is constantly referred to, but I have no idea when or where or by whom it was drawn up.
Gregory of Nazianzus, his friend Basil the Great, and Basil's brother Gregory of Nyssa, are jointly known as the Cappadocian Fathers (Cappadocia is a region in what is now Central Turkey).
Gregory lived in a turbulent time. In 312, Constantine, having won a battle that made him Emperor of the West, issued a decree that made it no longer a crime to be a Christian. In 325 he summoned a council of Bishops at Nicea, across the straits from Byzantium (Constantinople, Istanbul), to settle the dispute between those (led by Athanasius) who taught that the Logos (the "Word" of John 1:1, who "was made flesh and dwelt among us in the person of Jesus of Nazareth) was completely God, in the same sense in which the Father is God, and those (led by Arius) who taught that the Logos is a being created by God the Father. The bishops assembled at Nicea declared that the view of Athanasius was that which they had received from their predecessors as the true Faith handed down from the Apostles. (The Athanasian view is held today by Roman Catholics, East Orthodox, Anglicans, Lutherans, Presbyterian and Reformed, Methodists, Baptists, Congregationalists, and most other Protestant groups. The Arian view is held by the Watchtower Society, also called J------'s Witnesses, and by a few other groups, including some conservative Unitarians.)
The Arians did not accept defeat quietly. They created a sufficient disturbance so that Constantine, at first inclined to support the decision of the Council, decided that peace could best be obtained by adopting a Creed which simply evaded the issue. After his death in 336, he was succeeded by various of his relatives, some of whom sided with the Athanasians and some with the Arians, and one of whom (Julian the Apostate, Emperor 361-363) attempted to restore paganism as the religion of the Empire. The situation was complicated by the fact that missionaries to the Goths were first sent out in large numbers during the reign of an Arian Emperor, with the result that the Goths were converted to Arian Christianity. Since the professional Army was composed chiefly of Goth mercenaries, and the Army held the balance of power, this was a real problem.
Gregory of Nazianzus was born about 330. He went to school in Athens with his friend Basil, and with the aforesaid Julian. He and Basil compiled an anthology, called the Philokalia, of the works of the great (but somewhat erratic) Alexandrian theologian, philosopher, and scholar of the previous century, Origen. Later, he went home to assist his father, a bishop, in his struggles against Arianism. Meanwhile, his friend Basil had become Archbishop of (Cappadocian) Caesarea. Faced with a rival Arian bishop at Tyana, he undertook to consolidate his position by maneuvering Gregory into the position of Bishop of Sasima, an unhealthy settlement on the border between the two jurisdictions. Gregory called Sasima "a detestable little place without water or grass or any mark of civilization." He felt "like a bone flung to dogs." He refused to reside at Sasima. Basil accused him of shirking his duty. He accused Basil of making him a pawn in ecclesiastical politics. Their friendship suffered a severe breach, which took some time to heal. Gregory suffered a breakdown and retired to recuperate.
In 379, after the death of the Arian Emperor Valens, Gregory was asked to go to Constantinople to preach there. For thirty years, the city had been controlled by Arians or pagans, and the orthodox did not even have a church there. Gregory went. He converted his own house there into a church and held services in it. There he preached the Five Theological Orations for which he is best known, a series of five sermons on the Trinity and in defense of the deity of Christ. People flocked to hear him preach, and the city was largely won over to the Athanasian (Trinitarian, catholic, orthodox) position by his powers of persuasion. The following year, he was consecrated bishop of Constantinople. He presided at the Council of Constantinople in 381, which confirmed the Athanasian position of the earlier Council of Nicea in 325. Having accomplished what he believed to be his mission at Constantinople, and heartily sick of ecclesiastical politics, Gregory resigned and retired to his home town of Nazianzus, where he died in 389.
His Five Theological Orations are available in several series of works of the Ancient Fathers. The best-known recent biography of him is Gregory of Nazianzus, Rhetor and Philosopher (Oxford U Press, 1969), by Rosemary Radford Reuther. I was in her Sunday School class back when she was writing it, until I was kicked out for asking too many awkward questions. She writes well, nonetheless.
by James Kiefer
Almighty God, who has revealed to your Church your eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like your bishop Gregory of Nazianzus, we may continue steadfast in the confession of this faith, and constant in our worship of you, Father, Son and Holy Spirit, who live and reign for ever and ever. Amen.
Let us pray now for our own needs and those of others.
To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.
Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers
O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.
Lord Jesus, for our sake you were condemned as a criminal: Visit our jails and prisons with your pity and judgment. Remember all prisoners, and bring the guilty to repentance and amendment of life according to your will, and give them hope for their future. When any are held unjustly, bring them release; forgive us, and teach us to improve our justice. Remember those who work in these institutions; keep them humane and compassionate; and save them from becoming brutal or callous. And since what we do for those in prison, O Lord, we do for you, constrain us to improve their lot. All this we ask for your mercy's sake. Amen.
Blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom. Restore to them the assurance of your unfailing mercy; remove from them the fears that beset them; strengthen them in the work of their recovery; and to those who care for them, give patient understanding and persevering love. Amen.
This is my Father's world,
and to my listening ears
all nature sings and round me rings
the music of the spheres.
This is my Father's world:
I rest me in the thought
of rocks and trees, of skies and seas,
his hands the wonders wrought.
This is my Father's world:
I rest me in the thought
of rocks and trees, of skies and seas,
his hands the wonders wrought.
This is my Father's world,
O let me ne'er forget
that though the wrong seems oft so strong,
God is the ruler yet.
This is my Father's world:
the battle is not done.
Jesus who died shall be satisfied
and heav'n and Earth be one.
This is my Father's world:
the battle is not done.
Jesus who died shall be satisfied
and heav'n and Earth be one.
Jesus who died shall be satisfied
and heav'n and Earth be one.
Choir: The Michael Curb Congregation
Words: Maltbie Davenport Babcock
Music: Franklin L. Sheppard
Tune: Terra Beata
Lord, make us instruments of your peace.
Where there is hatred, let us sow love;
where there is injury, pardon;
where there is discord, union;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.
Grant that we may not so much seek to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen.
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
Let us bless the Lord. Alleluia. Alleluia.
Thanks be to God. Alleluia. Alleluia.
Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. Ephesians 3:20, 21
God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.
O God, make speed to save us.
O Lord, make haste to help us.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
Psalm 119 Lucerna pedibus meis
105Your word is a lantern to my feet *
and a light upon my path.
106I have sworn and am determined *
to keep your righteous judgments.
107I am deeply troubled; *
preserve my life, O Lord, according to your word.
108Accept, O Lord, the willing tribute of my lips, *
and teach me your judgments.
109My life is always in my hand, *
yet I do not forget your law.
110The wicked have set a trap for me, *
but I have not strayed from your commandments.
111Your decrees are my inheritance for ever; *
truly, they are the joy of my heart.
112I have applied my heart to fulfill your statutes *
for ever and to the end.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
The love of God has been poured into our hearts through the Holy Spirit that has been given to us. Romans 5:5
Thanks be to God.
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
Lord, hear our prayer;
And let our cry come to you.
Let us pray.
Heavenly Father, send your Holy Spirit into our hearts, to direct and rule us according to your will, to comfort us in all our afflictions, to defend us from all error, and to lead us into all truth; through Jesus Christ our Lord. Amen.
Let us pray now for our own needs and those of others.
Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers
Let us bless the Lord.
Thanks be to God.