Jump to Noonday

Tuesday
Morning Prayer
Nicolaus Copernicus and Johannes Kepler

The Opening

Alleluia! Christ is risen.
The Lord is risen indeed. Alleluia!

Hymn: Today I awake

Today I awake and God is before me.
At night, as I dreamt, God summoned the day;
For God never sleeps but patterns the morning
with slithers of gold or glory in grey.

Today I arise and Christ is beside me.
He walked through the dark to scatter new light,
Yes, Christ is alive, and beckons his people
to hope and to heal, resist and invite.

Today I affirm the Spirit within me
at worship and work, in struggle and rest.
The Spirit inspires all life which is changing
from fearing to faith, from broken to blest.

Today I enjoy the Trinity round me,
above and beneath, before and behind;
The Maker, the Son, the Spirit together
they called me to life and call me their friend.

Words and Music: John Bell

Confession of Sin

Let us confess our sins against God and our neighbor.

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

The Invitatory and Psalter

Lord, open our lips.

And our mouth shall proclaim your praise.

Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Antiphon

Alleluia. The Lord is risen indeed:
Come let us adore him. Alleluia.

Christ our Passover
Pascha nostrum
I Corinthians 5:7-8; Romans 6:9-11; I Corinthians 15:20-22

Alleluia.
Christ our Passover has been sacrificed for us; *
therefore let us keep the feast,
Not with the old leaven, the leaven of malice and evil, *
but with the unleavened bread of sincerity and truth. Alleluia.

Christ being raised from the dead will never die again; *
death no longer has dominion over him.
The death that he died, he died to sin, once for all; *
but the life he lives, he lives to God.
So also consider yourselves dead to sin, *
and alive to God in Jesus Christ our Lord. Alleluia.

Christ has been raised from the dead, *
the first fruits of those who have fallen asleep.
For since by a man came death, *
by a man has come also the resurrection of the dead.
For as in Adam all die, *
so also in Christ shall all be made alive. Alleluia.

Alleluia. The Lord is risen indeed:
Come let us adore him. Alleluia.

The Psalms Appointed

97 Dominus regnavit or
Coverdale

1The Lord is King;
let the earth rejoice; *
let the multitude of the isles be glad.
2Clouds and darkness are round about him, *
righteousness and justice are the foundations of his throne.
3A fire goes before him *
and burns up his enemies on every side.
4His lightnings light up the world; *
the earth sees it and is afraid.
5The mountains melt like wax at the presence of the Lord, *
at the presence of the Lord of the whole earth.
6The heavens declare his righteousness, *
and all the peoples see his glory.
7Confounded be all who worship carved images
and delight in false gods! *
Bow down before him, all you gods.
8Zion hears and is glad, and the cities of Judah rejoice, *
because of your judgments, O Lord.
9For you are the Lord,
most high over all the earth; *
you are exalted far above all gods.
10The Lord loves those who hate evil; *
he preserves the lives of his saints
and delivers them from the hand of the wicked.
11Light has sprung up for the righteous, *
and joyful gladness for those who are truehearted.
12Rejoice in the Lord, you righteous, *
and give thanks to his holy Name.

99 Dominus regnavit or
Coverdale

1The Lord is King;
let the people tremble; *
he is enthroned upon the cherubim;
let the earth shake.
2The Lord is great in Zion; *
he is high above all peoples.
3Let them confess his Name, which is great and awesome; *
he is the Holy One.
4"O mighty King, lover of justice,
you have established equity; *
you have executed justice and righteousness in Jacob."
5Proclaim the greatness of the Lord our God
and fall down before his footstool; *
he is the Holy One.
6Moses and Aaron among his priests,
and Samuel among those who call upon his Name, *
they called upon the Lord, and he answered them.
7He spoke to them out of the pillar of cloud; *
they kept his testimonies and the decree that he gave them.
8"O Lord our God, you answered them indeed; *
you were a God who forgave them,
yet punished them for their evil deeds."
9Proclaim the greatness of the Lord our God
and worship him upon his holy hill; *
for the Lord our God is the Holy One.

Glory be to the Father, and to the Son, and to the Holy Ghost: *

as it was in the beginning, is now, and ever shall be;

world without end. Amen. Amen.

The Lessons

The First Lesson

A reading from the book of Ezekiel 7:10-15, 23-27

10See, the day! See, it comes! Your doom has gone out. The rod has blossomed, pride has budded. 11Violence has grown into a rod of wickedness. None of them shall remain, not their abundance, not their wealth; no pre-eminence among them. 12The time has come, the day draws near; let not the buyer rejoice, nor the seller mourn, for wrath is upon all their multitude. 13For the sellers shall not return to what has been sold as long as they remain alive. For the vision concerns all their multitude; it shall not be revoked. Because of their iniquity, they cannot maintain their lives. 14They have blown the horn and made everything ready; but no one goes to battle, for my wrath is upon all their multitude. 15The sword is outside, pestilence and famine are inside; those in the field die by the sword; those in the city famine and pestilence devour them.

23Make a chain! For the land is full of bloody crimes; the city is full of violence. 24I will bring the worst of the nations to take possession of their houses. I will put an end to the arrogance of the strong, and their holy places shall be profaned. 25When anguish comes, they will seek peace, but there shall be none. 26Disaster comes upon disaster, rumor follows rumor; they shall keep seeking a vision from the prophet; instruction shall perish from the priest, and counsel from the elders. 27The king shall mourn, the prince shall be wrapped in despair, and the hands of the people of the land shall tremble. According to their way I will deal with them; according to their own judgments I will judge them. And they shall know that I am the Lord.

The Word of the Lord.

Thanks be to God.

13 A Song of Praise Benedictus es, Domine
Song of the Three Young Men, 29-34

Glory to you, Lord God of our fathers; *

you are worthy of praise; glory to you.

Glory to you for the radiance of your holy Name; *

we will praise you and highly exalt you for ever.

Glory to you in the splendor of your temple; *

on the throne of your majesty, glory to you.

Glory to you, seated between the Cherubim; *

we will praise you and highly exalt you for ever.

Glory to you, beholding the depths; *

in the high vault of heaven, glory to you.

Glory to you, Father, Son, and Holy Spirit; *

we will praise you and highly exalt you for ever.

The Second Lesson

A reading from the book of Hebrews 6:13-20

13When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself, 14saying, I will surely bless you and multiply you. 15And thus Abraham, having patiently endured, obtained the promise. 16Human beings, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute. 17In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath, 18so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us. 19We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain, 20where Jesus, a forerunner on our behalf, has entered, having become a high priest forever according to the order of Melchizedek.

The Word of the Lord.

Thanks be to God.

18 A Song to the Lamb Dignus es
Revelation 4:11; 5:9-10, 13

Splendor and honor and kingly power *

are yours by right, O Lord our God,

For you created everything that is, *

and by your will they were created and have their being;

And yours by right, O Lamb that was slain, *

for with your blood you have redeemed for God,

From every family, language, people, and nation, *

a kingdom of priests to serve our God.

And so, to him who sits upon the throne, *

and to Christ the Lamb,

Be worship and praise, dominion and splendor, *

for ever and for evermore.

The Gospel

The Gospel according to Luke 10:1-17

1After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. 2He said to them, The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. 3Go on your way. See, I am sending you out like lambs into the midst of wolves. 4Carry no purse, no bag, no sandals; and greet no one on the road. 5Whatever house you enter, first say, Peace to this house! 6And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. 7Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. 8Whenever you enter a town and its people welcome you, eat what is set before you; 9cure the sick who are there, and say to them, The kingdom of God has come near to you. 10But whenever you enter a town and they do not welcome you, go out into its streets and say, 11 Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near. 12I tell you, on that day it will be more tolerable for Sodom than for that town. 13 Woe to you, Chorazin! Woe to you, Bethsaida! For if the deeds of power done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14But at the judgment it will be more tolerable for Tyre and Sidon than for you. 15And you, Capernaum, will you be exalted to heaven? No, you will be brought down to Hades. 16 Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me.

17The seventy returned with joy, saying, Lord, in your name even the demons submit to us!

The Word of the Lord.

Thanks be to God.

The Apostles' Creed

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord be with you.

And also with you.

Let us pray.

Contemporary Lord's Prayer

skip to traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Traditional Lord's Prayer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

The Suffrages

Show us your mercy, O Lord;

And grant us your salvation.

Clothe your ministers with righteousness;

Let your people sing with joy.

Give peace, O Lord, in all the world;

For only in you can we live in safety.

Lord, keep this nation under your care;

And guide us in the way of justice and truth.

Let your way be known upon earth;

Your saving health among all nations.

Let not the needy, O Lord, be forgotten;

Nor the hope of the poor be taken away.

Create in us clean hearts, O God;

And sustain us with your Holy Spirit.

Collect of the Day: The Seventh Sunday of Easter

O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.

A Collect for Mission

O God and Father of all, whom the whole heavens adore: Let the whole earth also worship you, all nations obey you, all tongues confess and bless you, and men and women everywhere love you and serve you in peace; through Jesus Christ our Lord. Amen.

World Cycle of Prayer

We pray for the people of Haiti.

Ecumenical Cycle of Prayer

We pray for our sisters and brothers members of the United Protestant Church of Curaçao.

A Collect for Guidance

Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.

The Commemoration

Nicola(u)s Copernicus (Mikolaj Kopernik) was born in Poland in 1473. His parents died when he was twelve, and he was entrusted to his uncle (soon to be the Bishop of Ermland), who sent him to the University of Cracow (astronomy) and then to Bologna (Greek, mathematics, Plato) and Padua (law and medicine) and Ferrara (Doctor of Canon Law). Having been elected a canon of Frauenberg Cathedral, he returned home, assisted his uncle until the uncle's death, and then opened a free clinic for the poor.

His interests were many and varied, including theology, poetry, and the natural and social sciences. He is the first known formulator of what we now call Gresham's Law ("Bad money drives out good" -- that is, if there are two kinds of coins in circulation that have the same legal or face value, but one is more valuable in terms of its content (say a silver dime and a cupro-nickel "sandwich" dime), consumers will tend to hoard the more valuable coins and spend the less valuable ones, so that soon only the less valuable ones will be in circulation).

He is chiefly remembered, however, for his work as an astronomer. In his day, the common view of the world was the geocentric model -- the theory that the earth was a motionless sphere and that the heavenly bodies all revolved around it. There was a minority view: Cardinal Nicholas of Cusa, for example (Papal legate to Germany, who by careful measurements showed that a growing plant did not derive its increased mass principally from the soil, but rather from the air, and who died a century before Galileo was born) wrote: "When we say that the earth does not move, we mean simply that the earth is the point with reference to which man makes his observations of celestial phenomena." But, by and large, the stability of the earth, backed by what was thought to be good scientific evidence, was the view that prevailed. (It is often said that medieval Christians thought that the earth was flat, but that is pure hoax. Dante, writing in the early 1300's, refers to the earth as a sphere, and so does Thomas Aquinas in the opening section of the Summa Theologica, and so does Bede in the early 700's, and so does Irenaeus in the late 100's. The issue was not shape but motion.)

The geocentric model had been interwoven with other theories in chemistry, physics, music, natural theology, and other disciplines, into one unified theory of nature, so that it seemed that rejecting any single part (such as the stability of the earth) imperilled the whole theory. However, as the astronomers of the day measured the motions of the heavenly bodies with increasing accuracy, and the theory was patched up to fit the measurements, it became an increasingly awkward theory. Copernicus proposed to simplify it by supposing that the sun, not the earth, was at the center. He first produced a summary of his theory in 1530 in a paper called the Commentariolus, which received papal approval. He then spent the next thirteen years revising it, expanding it to book length, rechecking his calculations, rewriting his arguments, postponing publication until he was sure that he had not overlooked something. (Some writers today will know the feeling.) Finally, he entrusted it to an old pupil, Georg Rhaeticus, a professor at Leipzig, who published it there, with a preface added by the Lutheran pastor Osiander stating that the heliocentric model was only a device to simplify computations. The printed book, called De Revolutionibus Orbium Caelestium (The Revolutions of the Heavenly Bodies), was brought to Copernicus only a few hours before his death 24 May 1543.

His work roused little opposition at first, but when Galileo quarreled with the University establishment in Italy and finally with the Pope, the whole geocentric model fell under suspicion and Copernicus's book was placed on the Index "donec corrigetur" ("until it be corrected") from 1616 to 1758.

— by James Kiefer

Johannes KeplerJohannes Kepler (December 27, 1571 – November 15, 1630) was a German mathematician, astronomer and astrologer, and key figure in the 17th century scientific revolution. He is best known for his eponymous laws of planetary motion, codified by later astronomers based on his works Astronomia nova, Harmonices Mundi, and Epitome of Copernican Astronomy. They also provided one of the foundations for Isaac Newton's theory of universal gravitation.

During his career, Kepler was a mathematics teacher at a seminary school in Graz, Austria, an assistant to astronomer Tycho Brahe, the imperial mathematician to Emperor Rudolf II and his two successors Matthias and Ferdinand II, a mathematics teacher in Linz, Austria, and an adviser to General Wallenstein. He also did fundamental work in the field of optics, invented an improved version of the refracting telescope (the Keplerian Telescope), and helped to legitimize the telescopic discoveries of his contemporary Galileo Galilei.

Kepler lived in an era when there was no clear distinction between astronomy and astrology, but there was a strong division between astronomy (a branch of mathematics within the liberal arts) and physics (a branch of natural philosophy). Kepler also incorporated religious arguments and reasoning into his work, motivated by the religious conviction that God had created the world according to an intelligible plan that is accessible through the natural light of reason.

Johannes Kepler's first major astronomical work, Mysterium Cosmographicum (The Cosmographic Mystery, 1596), was the first published defense of the Copernican system. As he indicated in the title, Kepler thought he had revealed God’s geometrical plan for the universe. Much of Kepler’s enthusiasm for the Copernican system stemmed from his theological convictions about the connection between the physical and the spiritual; the universe itself was an image of God, with the Sun corresponding to the Father, the stellar sphere to the Son, and the intervening space between to the Holy Spirit. His first manuscript of Mysterium contained an extensive chapter reconciling heliocentrism with biblical passages that seemed to support geocentrism.

The extended line of research that culminated in Astronomia nova (A New Astronomy)—including the first two laws of planetary motion—began with the analysis, under Tycho's direction, of Mars' orbit. Based on measurements of the aphelion and perihelion of the Earth and Mars, he created a formula in which a planet's rate of motion is inversely proportional to its distance from the Sun; by late 1602 Kepler reformulated the proportion in terms of geometry: planets sweep out equal areas in equal times—Kepler's second law of planetary motion. He then set about calculating the entire orbit of Mars, using the geometrical rate law and assuming an egg-shaped ovoid orbit. After approximately 40 failed attempts, in early 1605 he at last hit upon the idea of an ellipse, which he had previously assumed to be too simple a solution for earlier astronomers to have overlooked. Finding that an elliptical orbit fit the Mars data, he immediately concluded that all planets move in ellipses, with the sun at one focus—Kepler's first law of planetary motion.

Kepler was convinced "that the geometrical things have provided the Creator with the model for decorating the whole world." In Harmonices Mundi (Harmony of the Worlds), he attempted to explain the proportions of the natural world—particularly the astronomical and astrological aspects—in terms of music. Among many other harmonies, Kepler articulated what came to be known as the third law of planetary motion. He then tried many combinations until he discovered that (approximately) "The square of the periodic times are to each other as the cubes of the mean distances." When conjoined with Christian Huygens' newly discovered law of centrifugal force it enabled Isaac Newton and others to demonstrate independently that the presumed gravitational attraction between the Sun and its planets decreased with the square of the distance between them.

In 1615, he completed the first of three volumes of Epitome astronomia Copernicanae (Epitome of Copernican Astronomy). Despite the title, which referred simply to heliocentrism, Kepler's textbook culminated in his own ellipse-based system. The Epitome became Kepler's most influential work. It contained all three laws of planetary motion and attempted to explain heavenly motions through physical causes. It was read by astronomers throughout Europe, and following Kepler's death it was the main vehicle for spreading Kepler's ideas. In the late 17th century, a number of physical astronomy theories drawing from Kepler's work—notably those of Giovanni Alfonso Borelli and Robert Hooke—began to incorporate attractive forces (though not the quasi-spiritual motive species postulated by Kepler) and the Cartesian concept of inertia. This culminated in Isaac Newton's Principia Mathematica (1687), in which Newton derived Kepler's laws of planetary motion from a force-based theory of universal gravitation.

— more at Wikipedia

Prayers

As the heavens declare your glory, O God, and the firmament shows your handiwork, we bless your Name for the gifts of knowledge and insight you bestowed upon Nicolaus Copernicus and Johannes Kepler; and we pray that you would continue to advance our understanding of your cosmos, for our good and for your glory; through Jesus Christ, the firstborn of all creation, who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

Intercessions

Let us pray now for our own needs and those of others.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For the Human Family

O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.

For Prisons and Correctional Institutions

Lord Jesus, for our sake you were condemned as a criminal: Visit our jails and prisons with your pity and judgment. Remember all prisoners, and bring the guilty to repentance and amendment of life according to your will, and give them hope for their future. When any are held unjustly, bring them release; forgive us, and teach us to improve our justice. Remember those who work in these institutions; keep them humane and compassionate; and save them from becoming brutal or callous. And since what we do for those in prison, O Lord, we do for you, constrain us to improve their lot. All this we ask for your mercy's sake. Amen.

For the Victims of Addiction

Blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom. Restore to them the assurance of your unfailing mercy; remove from them the fears that beset them; strengthen them in the work of their recovery; and to those who care for them, give patient understanding and persevering love. Amen.

Hymn: Though I may speak

Though I may speak with bravest fire,
And have the gift to all inspire,
And have not love, my words are vain,
As sounding brass, and hopeless gain.

Though I may give all I possess,
And striving so my love profess,
But not be given by love within,
The profit soon turns strangely thin.

Come, Spirit, come, our hearts control,
Our spirits long to be made whole.
Let inward love guide every deed;
By this we worship, and are freed.

Amen. Amen.

Singers: The Kindred Hearts Quartet
Tune: O Waly, Waly

A Prayer Attributed to St. Francis

Lord, make us instruments of your peace.
Where there is hatred, let us sow love;
where there is injury, pardon;
where there is discord, union;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.
Grant that we may not so much seek to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen.

The Ending

The General Thanksgiving

Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

Benediction

Let us bless the Lord. Alleluia. Alleluia.

Thanks be to God. Alleluia. Alleluia.

Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. Ephesians 3:20, 21

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.


Noonday

The Opening

O God, make speed to save us.

O Lord, make haste to help us.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

The Psalm

Psalm 119 Lucerna pedibus meis

105Your word is a lantern to my feet *
and a light upon my path.
106I have sworn and am determined *
to keep your righteous judgments.
107I am deeply troubled; *
preserve my life, O Lord, according to your word.
108Accept, O Lord, the willing tribute of my lips, *
and teach me your judgments.
109My life is always in my hand, *
yet I do not forget your law.
110The wicked have set a trap for me, *
but I have not strayed from your commandments.
111Your decrees are my inheritance for ever; *
truly, they are the joy of my heart.
112I have applied my heart to fulfill your statutes *
for ever and to the end.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

The Reading

The love of God has been poured into our hearts through the Holy Spirit that has been given to us. Romans 5:5

Thanks be to God.

The Prayers

Lord, have mercy.

Christ, have mercy.

Lord, have mercy.

Contemporary Lord's Prayer

skip to traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Traditional Lord's Prayer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

Lord, hear our prayer;

And let our cry come to you.

Let us pray.

Heavenly Father, send your Holy Spirit into our hearts, to direct and rule us according to your will, to comfort us in all our afflictions, to defend us from all error, and to lead us into all truth; through Jesus Christ our Lord. Amen.

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

The Ending

Let us bless the Lord.

Thanks be to God.