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Monday, Proper 26
Morning Prayer
William Temple

The Opening

Opening Sentence

I was glad when they said to me, "Let us go to the house of the Lord." Psalm 122:1

Hymn: Morning glory, starlit sky

Morning glory, starlit sky,
Soaring music, scholar's truth,
Flight of swallows, autumn leaves,
Memory's treasure, grace of youth:

Open are the gifts of God,
Gifts of love to mind and sense;
Hidden is love's agony,
Love's endeavour, love's expense.

Love that gives, gives evermore,
Gives with zeal, with eager hands,
Spares not, keeps not, all outpours,
Ventures all, its all expends.

Drained is love in making full,
Bound in setting others free,
Poor in making many rich,
Weak in giving power to be.

Therefore he who shows us God
Helpless hangs upon the tree;
And the nails and crown of thorns
Tell of what God's love must be.

Here is God, no monarch he,
Throned in easy state to reign;
Here is God, whose arms of love,
Aching, spent, the world sustain.

Singers: The choir of All Saints' Church, Wokingham, United Kingdom
Soloist: Chloe Price
Music: Barry Rose

Confession

Let us confess our sins against God and our neighbor.

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Versicle and Response

Lord, open our lips.

And our mouth shall proclaim your praise.

Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

The Antiphon

Worship the Lord in the beauty of holiness:
Come let us adore him.

Jubilate

Be joyful in the Lord, all you lands;
serve the Lord with gladness
and come before his presence with a song.

Know this: the Lord himself is God;
he himself has made us, and we are his;
we are his people and the sheep of his pasture.

Enter his gates with thanksgiving;
go into his courts with praise;
give thanks to him and call upon his Name.

For the Lord is good;
his mercy is everlasting;
and his faithfulness endures from age to age.

Worship the Lord in the beauty of holiness:
Come let us adore him.

The Psalm Appointed

56 Miserere mei, Deus or
Coverdale

1Have mercy on me, O God,
for my enemies are hounding me; *
all day long they assault and oppress me.
2They hound me all the day long; *
truly there are many who fight against me, O Most High.
3Whenever I am afraid, *
I will put my trust in you.
4In God, whose word I praise,
in God I trust and will not be afraid, *
for what can flesh do to me?
5All day long they damage my cause; *
their only thought is to do me evil.
6They band together; they lie in wait; *
they spy upon my footsteps;
because they seek my life.
7Shall they escape despite their wickedness? *
O God, in your anger, cast down the peoples.
8You have noted my lamentation;
put my tears into your bottle; *
are they not recorded in your book?
9Whenever I call upon you, my enemies will be put to flight; *
this I know, for God is on my side.
10In God the Lord, whose word I praise,
in God I trust and will not be afraid, *
for what can mortals do to me?
11I am bound by the vow I made to you, O God; *
I will present to you thank-offerings;
12For you have rescued my soul from death and my feet
from stumbling, *
that I may walk before God in the light of the living.

57 Miserere mei, Deus or
Coverdale

1Be merciful to me, O God, be merciful,
for I have taken refuge in you; *
in the shadow of your wings will I take refuge
until this time of trouble has gone by.
2I will call upon the Most High God, *
the God who maintains my cause.
3He will send from heaven and save me;
he will confound those who trample upon me; *
God will send forth his love and his faithfulness.
4I lie in the midst of lions that devour the people; *
their teeth are spears and arrows,
their tongue a sharp sword.
5They have laid a net for my feet,
and I am bowed low; *
they have dug a pit before me,
but have fallen into it themselves.
6Exalt yourself above the heavens, O God, *
and your glory over all the earth.
7My heart is firmly fixed, O God, my heart is fixed; *
I will sing and make melody.
8Wake up, my spirit;
awake, lute and harp; *
I myself will waken the dawn.
9I will confess you among the peoples, O Lord; *
I will sing praise to you among the nations.
10For your loving-kindness is greater than the heavens, *
and your faithfulness reaches to the clouds.
11Exalt yourself above the heavens, O God, *
and your glory over all the earth.

Gloria Patri

Glory be to the Father, and to the Son,
and to the Holy Ghost:
as it was in the beginning, is now,
and ever shall be.
World without end. Amen. Amen.

The Lessons

The Old Testament Lesson

A reading from the Prophet Nehemiah 6:1-19

1Now when it was reported to Sanballat and Tobiah and to Geshem the Arab and to the rest of our enemies that I had built the wall and that there was no gap left in it (though up to that time I had not set up the doors in the gates),2Sanballat and Geshem sent to me, saying, "Come and let us meet together in one of the villages in the plain of Ono." But they intended to do me harm.3So I sent messengers to them, saying, "I am doing a great work and I cannot come down. Why should the work stop while I leave it to come down to you?"4They sent to me four times in this way, and I answered them in the same manner.5In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand.6In it was written, "It is reported among the nationsand Geshem also says itthat you and the Jews intend to rebel; that is why you are building the wall; and according to this report you wish to become their king.7You have also set up prophets to proclaim in Jerusalem concerning you, 'There is a king in Judah!' And now it will be reported to the king according to these words. So come, therefore, and let us confer together."8Then I sent to him, saying, "No such things as you say have been done; you are inventing them out of your own mind"9for they all wanted to frighten us, thinking, "Their hands will drop from the work, and it will not be done." But now, O God, strengthen my hands.

10One day when I went into the house of Shemaiah son of Delaiah son of Mehetabel, who was confined to his house, he said, "Let us meet together in the house of God, within the temple, and let us close the doors of the temple, for they are coming to kill you; indeed, tonight they are coming to kill you."11But I said, "Should a man like me run away? Would a man like me go into the temple to save his life? I will not go in!"12Then I perceived and saw that God had not sent him at all, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him.13He was hired for this purpose, to intimidate me and make me sin by acting in this way, and so they could give me a bad name, in order to taunt me.14Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid.

15So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days.16And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem; for they perceived that this work had been accomplished with the help of our God.17Moreover in those days the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came to them.18For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah son of Arah: and his son Jehohanan had married the daughter of Meshullam son of Berechiah.19Also they spoke of his good deeds in my presence, and reported my words to him. And Tobiah sent letters to intimidate me.

The Word of the Lord.

Thanks be to God.

Canticle 9
The First Song of Isaiah
Ecce, Deus

Isaiah 12:2-6

Surely, it is God who saves me; *
I will trust in him and not be afraid.
For the Lord is my stronghold and my sure defense, *
and he will be my Savior.
Therefore you shall draw water with rejoicing *
from the springs of salvation.
And on that day you shall say, *
Give thanks to the Lord and call upon his Name;
Make his deeds known among the peoples; *
see that they remember that his Name is exalted.
Sing the praises of the Lord, for he has done great things, *
and this is known in all the world.
Cry aloud, inhabitants of Zion, ring out your joy, *
for the great one in the midst of you is the Holy One of Israel.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

The New Testament Lesson

A reading from the Revelation to John 10:1-11

1And I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head; his face was like the sun, and his legs like pillars of fire.2He held a little scroll open in his hand. Setting his right foot on the sea and his left foot on the land,3he gave a great shout, like a lion roaring. And when he shouted, the seven thunders sounded.4And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, "Seal up what the seven thunders have said, and do not write it down."5Then the angel whom I saw standing on the sea and the land raised his right hand to heaven6and swore by him who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it: "There will be no more delay,7but in the days when the seventh angel is to blow his trumpet, the mystery of God will be fulfilled, as he announced to his servants the prophets."

8Then the voice that I had heard from heaven spoke to me again, saying, "Go, take the scroll that is open in the hand of the angel who is standing on the sea and on the land."9So I went to the angel and told him to give me the little scroll; and he said to me, "Take it, and eat; it will be bitter to your stomach, but sweet as honey in your mouth."10So I took the little scroll from the hand of the angel and ate it; it was sweet as honey in my mouth, but when I had eaten it, my stomach was made bitter.11Then they said to me, "You must prophesy again about many peoples and nations and languages and kings."

The Word of the Lord.

Thanks be to God.

Canticle 19
The Song of the Redeemed
Magna et mirabilia

Revelation 15:3-4

O ruler of the universe, Lord God,
great deeds are they that you have done, *
surpassing human understanding.
Your ways are ways of righteousness and truth, *
O King of all the ages.
Who can fail to do you homage, Lord,
and sing the praises of your Name? *
for you only are the holy One.
All nations will draw near and fall down before you, *
because your just and holy works have been revealed.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

The Gospel

The Gospel according to Matthew 13:36-43

36Then he left the crowds and went into the house. And his disciples approached him, saying, "Explain to us the parable of the weeds of the field."37He answered, "The one who sows the good seed is the Son of Man;38the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one,39and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels.40Just as the weeds are collected and burned up with fire, so will it be at the end of the age.41The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers,42and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth.43Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!

The Word of the Lord.

Thanks be to God.

The Apostles' Creed

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

Contemporary Lord's Prayer

skip to traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Traditional Lord's Prayer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

Suffrages

Save your people, Lord, and bless your inheritance;

Govern and uphold them, now and always.

Day by day we bless you;

We praise your Name for ever.

Lord, keep us from all sin today;

Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy;

For we put our trust in you.

In you, Lord, is our hope;

And we shall never hope in vain.

Collect of the Day: Pentecost, proper 26

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

For Mission

O God, you have made of one blood all the peoples of the earth, and sent your blessed Son to preach peace to those who are far off and to those who are near: Grant that people everywhere may seek after you and find you; bring the nations into your fold; pour out your Spirit upon all flesh, and hasten the coming of your kingdom; through Jesus Christ our Lord. Amen.

World Cycle of Prayer

We pray for the people of Mongolia.

Ecumenical Cycle of Prayer

We pray for our sisters and brothers, members of the African Methodist Episcopal Church.

A Collect for Peace

O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.

The Commemoration

Temple's admirers have called him "a philosopher, theologian, social teacher, educational reformer, and the leader of the ecumenical movement of his generation," "the most significant Anglican churchman of the twentieth century," "the most renowned Primate in the Church of England since the English Reformation," "Anglican's most creative and comprehensive contribution to the theological enterprise of the West." One of his biographers lists him (along with Richard Hooker, Joseph Butler, and Frederick Denison Maurice) as one of the Four Great Doctors of the (post-Reformation) Anglican Communion.

Ronald Knox, in a satiric poem, described him thus:

A man so broad, to some he seem'd to be
Not one, but all Mankind in Effigy.
Who, brisk in Term, a Whirlwind in the Long,
Did everything by turns, and nothing wrong.
Bill'd at each Lecture-Hall from Thames to Tyne,
As Thinker, Usher, Statesman, or Divine.

George Bernard Shaw called him, "a realized impossibility."

Who was this remarkable person?

William Temple, 98th Archbishop of Canterbury, was born in 1881, the second son of Frederick Temple (born 1821, priest 1847, headmaster of Rugby 1857, Bishop of Exeter 1869, Bishop of London 1884, Archbishop of Canterbury 1897, died 1902). At the age of two, he had the first attack of the gout that would be with him throughout life and eventually kill him. His eyesight was bad, and a cataract, present from infancy, left him completely blind in the right eye when he was 40. However, he was an avid reader, with a near-photographic memory, and once he had read a book, it was his. He was a passionate lover of the music of Bach. In literature, his special enthusiasms were poetry (Browning and Shelley), drama (the Greeks and Shakespeare), and a few novels, especially The Brothers Karamazov. He believed that theological ideas were often explored most effectively by writers who were not explicitly writing theology.

He was at Oxford (Balliol) from 1900 to 1904, and was president of the Oxford Union (the debating society of the University). Here he developed a remarkable ability to sum up an issue, expressing the pros and cons so clearly and fairly that the original opponents often ended up agreeing with each other. This ability served him in good stead later when he moderated conferences on theological and social issues. However, it was not just a useful talent for settling disputes. It was, or developed into, an important part of his philosophy, a belief in Dialectic, derived from Hegel and from Plato. He thought that beliefs and ideas reach their full maturity through their response to opposing ideas.

In 1906, he applied for ordination, but the Bishop of Oxford would not ordain him because he admitted that his belief in the Virgin Birth and the Bodily Resurrection of Jesus was shaky. However, Davidson, the Archbishop of Canterbury, after a careful examination, decided that Temple's thought was developing in a direction that would inevitably bring him into an orthodox position, and decided to take a chance on ordaining him (deacon 1909, priest 1910). He may be said to have won his bet, in that by 1913 Temple had indeed committed himself fully to the orthodox position, and could write: "I believe in the Virgin Birth...it wonderfully holds before the imagination the truth of Our Lord's Deity and so I am glad that it is in the Creed. Similarly I believe in our Lord's Bodily Resurrection."

In 1908 he became president of the Workers' Educational Association (founded by Frederick Denison Maurice), and in 1918 joined the British Labour Party, and worked actively for the implementing of its platform. He also became vigorously involved in movements for Christian co-operation and unity, in missions, in the British Council of Churches, in the World Council of Churches, in the Church of South India (a merger of Anglican, Congregationalist, Methodist, and Presbyterian churches into a single church, with provisions for safeguarding what each group thought essential).

In 1916 he married Frances Anson, and the night before the wedding he stayed up late to finish writing his first major theological treatise, Mens Creatrix (the Creative Mind). Eight years later he published a companion volume, expanding and clarifying the ideas of the first, called Christus Veritas (Christ the Truth). In 1921 he was made Bishop of Manchester, a heavily industrial city. In 1926 Britain experienced what was known as the General Strike, in which most workmen in all trades and industries went on strike, not against their particular employers, but against the social and economic policies of the country as a whole. In Manchester this meant primarily a coal stoppage. Temple worked extensively to mediate between the parties, and helped to bring about a settlement that both sides regarded as basically fair.

He excelled, it would seem, not as a scholar, but as a moderator, and above all as a teacher and preacher. In 1931, at the end of the Oxford Mission (what is known in many Protestant circles as a Revival Meeting), he led a congregation in the University Church, St Mary the Virgin, in the singing of the hymn, "When I Survey the Wondrous Cross." Just before the last stanza, he stopped them and asked them to read the words to themselves. "Now," he said, if you mean them with all your heart, sing them as loud as you can. If you don't mean them at all, keep silent. If you mean them even a little and want to mean them more, sing them very softly." The organ played, and two thousand voices whispered:

Were the whole realm of nature mine,
That were an offering far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.

For many who participated, it was a never-forgotten experience.

Temple became Archbishop of Canterbury in 1942, when a German invasion seemed likely. He worked for the relief of Jewish refugees from Naziism, and publicly supported a negotiated peace, as opposed to the unconditional surrender that the Allied leaders were demanding.

His gout worsened. His last public appearance was at a clergy retreat (a time spent in a secluded place, with silence, prayer, meditation, reading, and listening to sermons), where he was taken by ambulance and spoke standing on his one good foot. He died on 26 October 1944.

The current issue of Books in Print (American) shows the following works available by him.

Readings in St. John's Gospel, 1985, Morehouse Pub, 391 pp, paper, LC 84-62374, ISBN 0-8192-1360-8 (a bargain! Highly recommended)

Hope of a New World, ISBN 0-8369-1778-2

Christian Faith and Life, Morehouse, 150pp, pap, ISBN 0-8192-1631-3 (originally delivered as the Oxford Mission addresses, first published in 1931 from shorthand notes of the addresses)

Nature, Man, and God (the Gifford Lectures 1932-33). Ams Press. (The Gifford Lectures are an endowed annual series of lectures on Natural Theology--that is, the lecturer is to take his evidence from the observed facts of nature and not ask his listeners to accept the genuineness of any particular revelation to Moses or David or Mohammed or.... The series is prestigious. William James's The Varieties of Religious Experience and Edwyn Bevan's Symbolism and Belief were both originally Gifford's Lectures.)

Other works of his include the following:

Christus Veritas: An Essay, London, Macmillan, 1924.

Mens Creatrix: An Essay, London, Macmillan, 1917.

Christianity and the Social Order, New York, Penguin Books, 1942.

written by James Kiefer

Prayer

O God of light and love, you illumined your Church through the witness of your servant William Temple: Inspire us, we pray, by his teaching and example, that we may rejoice with courage, confidence and faith in the Word made flesh, and may be led to establish that city which has justice for its foundation and love for its law; through Jesus Christ, the light of the world, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Intercessions

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For All Sorts and Conditions

O God, the creator and preserver of all, we humbly beseech you for all sorts and conditions of people; that you would be pleased to make your ways known unto them, your saving health unto all nations. More especially we pray for your holy Church universal; that it may be so guided and governed by your good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to your fatherly goodness all those who are in any ways afflicted or distressed, in mind, body, or estate; that it may please you to comfort and relieve them according to their several necessities, giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ's sake. Amen.

For the Poor and Neglected

Almighty and most merciful God, we remember before you all poor and neglected persons whom it would be easy for us to forget: the homeless and the destitute, the old and the sick, and all who have none to care for them. Help us to heal those who are broken in body or spirit, and to turn their sorrow into joy. Grant this, Father, for the love of your Son, who for our sake became poor, Jesus Christ our Lord. Amen.

For Those Who Live Alone

Almighty God, whose Son had nowhere to lay his head: Grant that those who live alone may not be lonely in their solitude, but that, following in his steps, they may find fulfillment in loving you and their neighbors; through Jesus Christ our Lord. Amen.

Hymn: Since Jesus my Savior

Since Jesus my Savior from sin rescued me
Life's pathway shines brighter because I am free.
No harm can befall me though foes should assail;
My refuge is Jesus, his love cannot fail.
His love cannot fail. His love cannot fail.
There's no one like Jesus, his love cannot fail.

My heart overflows with a wondrous delight
For Jesus is with me by day and by night.
His love ever flowing so boundless and free.
It never can fail, 'tis for you and for me.
His love cannot fail. His love cannot fail.
There's no one like Jesus, his love cannot fail.

There's no one like Jesus to comfort and bless
There's no one like him in the hour of distress
He knows every trial on life's upward way.
His love cannot fail, 'tis a joy day by day.
His love cannot fail. His love cannot fail.
There's no one like Jesus, his love cannot fail.

Singers: Altar of Praise Chorale
Words and music: James M. Black

A Prayer of Self-Dedication

Almighty and eternal God,
so draw our hearts to you,
so guide our minds,
so fill our imaginations,
so control our wills,
that we may be wholly yours,
utterly dedicated unto you;
and then use us, we pray you, as you will,
and always to your glory and the welfare of your people;
through our Lord and Savior Jesus Christ. Amen.

The General Thanksgiving

Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

The Ending

Benediction

Let us bless the Lord.

Thanks be to God.

May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. Romans 15:13

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.


An Order of Service for Noonday

The Opening

Officiant
O God, make speed to save us.

People
O Lord, make haste to help us.

Officiant and People
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

A suitable hymn may be sung.

The Psalm

Psalm 119 Lucerna pedibus meis

105 Your word is a lantern to my feet *
and a light upon my path.

106 I have sworn and am determined *
to keep your righteous judgments.

107 I am deeply troubled; *
preserve my life, O Lord, according to your word.

108 Accept, O Lord, the willing tribute of my lips, *
and teach me your judgments.

109 My life is always in my hand, *
yet I do not forget your law.

110 The wicked have set a trap for me, *
but I have not strayed from your commandments.

111 Your decrees are my inheritance for ever; *
truly, they are the joy of my heart.

112 I have applied my heart to fulfill your statutes *
for ever and to the end.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

The Word

Officiant

The love of God has been poured into our hearts through the Holy Spirit that has been given to us. Romans 5:5

People
Thanks be to God.

The Prayers

Officiant
Lord, have mercy.

People
Christ, have mercy.

Officiant
Lord, have mercy.

Officiant and People recite the Lord's Prayer.

Contemporary Lord's Prayer

skip to traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Traditional Lord's Prayer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

Officiant
Lord, hear our prayer;

People
And let our cry come to you.

Officiant
Let us pray.

The Collect

Officiant

Heavenly Father, send your Holy Spirit into our hearts, to direct and rule us according to your will, to comfort us in all our afflictions, to defend us from all error, and to lead us into all truth; through Jesus Christ our Lord.

Officiant and People
Amen.

Intercessions

Free intercessions may be offered.

Officiant
In peace, let us pray to the Lord, saying, "Lord, have mercy"

For the holy Church of God, that it may be filled with truth and love, and be found without fault at the day of your coming, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For our Presiding Bishop, for our own Bishop(s), for all bishops and other ministers, and for all the holy people of God, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For all who fear God and believe in you, Lord Christ, that our divisions may cease, and that all may be one as you and the Father are one, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For the mission of the Church, that in faithful witness it may preach the Gospel to the ends of the earth, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For the peace of the world, that a spirit of respect and forbearance may grow among nations and peoples, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For those in positions of public trust, that they may serve justice, and promote the dignity and freedom of every person, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For all who live and work in this community, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For a blessing upon all human labor, and for the right use of the riches of creation, that the world may be freed from poverty, famine, and disaster, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For the poor, the persecuted, the sick, and all who suffer; for refugees, prisoners, and all who are in danger; that they may be relieved and protected, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For our enemies and those who wish us harm, and for all whom we have injured or offended, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For all who have commended themselves to our prayers; for our families, friends, and neighbors; that being freed from anxiety, they may live in joy, peace, and health, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For all who have died in the communion of your Church, and those whose faith is known to you alone, that, with all the saints, they may have rest in that place where there is no pain or grief, but life eternal, we pray to you, O Lord.

People
Lord, have mercy.

Officiant
For yours is the majesty, O Father, Son, and Holy Spirit; yours is the kingdom and the power and the glory, now and for ever.

Officiant and People
Amen.

The Conclusion

Officiant
Let us bless the Lord.

People
Thanks be to God.