Jump to Noonday

Friday
Morning Prayer
James Otis Sargent Huntington

The Opening

The hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. John 4:23

Hymn: Shepherd me, O God

Shepherd me, O God, beyond my wants,
beyond my fears, from death into life.

God is my shepherd,
so nothing shall I want,
I rest in the meadows
of faithfulness and love,
I walk by the quiet waters of peace.

Shepherd me, O God, beyond my wants,
beyond my fears, from death into life.

Gently you raise me
and heal my weary soul,
you lead me by pathways
of righteousness and truth,
my spirit shall sing the music of your Name.

Shepherd me, O God, beyond my wants,
beyond my fears, from death into life.

Though I should wander
the valley of death,
I fear no evil,
for you are at my side,
your rod and your staff, my comfort and my hope.

Shepherd me, O God, beyond my wants,
beyond my fears, from death into life.

You have set me a banquet
of love in the face of hatred,
crowning me with love
beyond my pow'r to hold.

Shepherd me, O God, beyond my wants,
beyond my fears, from death into life.

Surely your kindness
and mercy follow me
all the days of my life;
I will dwell in the house
of my God forevermore.

Shepherd me, O God, beyond my wants,
beyond my fears, from death into life.

Words and Music: Marty Haugen

Confession of Sin

Let us confess our sins against God and our neighbor.

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Versicle and Response

Lord, open our lips.

And our mouth shall proclaim your praise.

Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Antiphon

The mercy of the Lord is everlasting: Come let us adore him.

Jubilate

Be joyful in the Lord, all you lands;
serve the Lord with gladness
and come before his presence with a song.

Know this: the Lord himself is God;
he himself has made us, and we are his;
we are his people and the sheep of his pasture.

Enter his gates with thanksgiving;
go into his courts with praise;
give thanks to him and call upon his Name.

For the Lord is good;
his mercy is everlasting;
and his faithfulness endures from age to age.

The mercy of the Lord is everlasting: Come let us adore him.

The Psalms Appointed

140
or Coverdale
Eripe me, Domine

1Deliver me, O Lord, from evildoers;*
protect me from the violent,
2Who devise evil in their hearts*
and stir up strife all day long.
3They have sharpened their tongues like a serpent;*
adder s poison is under their lips.
4Keep me, O Lord, from the hands of the wicked;*
protect me from the violent,
who are determined to trip me up.
5The proud have hidden a snare for me
and stretched out a net of cords;*
they have set traps for me along the path.
6I have said to the Lord, You are my God;*
listen, O Lord, to my supplication.
7O Lord God, the strength of my salvation,*
you have covered my head in the day of battle.
8Do not grant the desires of the wicked, O Lord,*
Nor let their evil plans prosper.
9Let not those who surround me lift up their heads;*
let the evil of their lips overwhelm them.
10Let hot burning coals fall upon them;*
let them be cast into the mire, never to rise up again.
11A slanderer shall not be established on the earth,*
and evil shall hunt down the lawless.
12I know that the Lord will maintain the cause of the poor*
and render justice to the needy.
13Surely, the righteous will give thanks to your Name,*
and the upright shall continue in your sight.

142
or Coverdale
Voce mea ad Dominum

1I cry to the Lord with my voice;*
to the Lord I make loud supplication.
2I pour out my complaint before him*
and tell him all my trouble.
3 When my spirit languishes within me, you know my path;*
in the way wherein I walk they have hidden a trap for me.
4I look to my right hand and find no one who knows me;*
I have no place to flee to, and no one cares for me.
5I cry out to you, O Lord;*
I say, You are my refuge,
my portion in the land of the living.
6Listen to my cry for help, for I have been brought very low;*
save me from those who pursue me,
for they are too strong for me.
7Bring me out of prison, that I may give thanks to your Name;*
when you have dealt bountifully with me,
the righteous will gather around me.

Gloria Patri

Glory be to the Father, and to the Son,
and to the Holy Ghost:
as it was in the beginning, is now,
and ever shall be.
World without end. Amen. Amen.

The Lessons

The First Lesson

A reading from the book of Zechariah 14:1-11

1See, a day is coming for the Lord, when the plunder taken from you will be divided in your midst. 2For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses looted and the women raped; half the city shall go into exile, but the rest of the people shall not be cut off from the city. 3Then the Lord will go forth and fight against those nations as when he fights on a day of battle. 4On that day his feet shall stand on the Mount of Olives, which lies before Jerusalem on the east; and the Mount of Olives shall be split in two from east to west by a very wide valley; so that one half of the Mount shall withdraw northward, and the other half southward. 5And you shall flee by the valley of the Lord's mountain, for the valley between the mountains shall reach to Azal; and you shall flee as you fled from the earthquake in the days of King Uzziah of Judah. Then the Lord my God will come, and all the holy ones with him. 6On that day there shall not be either cold or frost. 7And there shall be continuous day (it is known to the Lord), not day and not night, for at evening time there shall be light.

8On that day living waters shall flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea; it shall continue in summer as in winter. 9And the Lord will become king over all the earth; on that day the Lord will be one and his name one. 10The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's wine presses. 11And it shall be inhabited, for never again shall it be doomed to destruction; Jerusalem shall abide in security.

The Word of the Lord.

Thanks be to God.

10 The Second Song of Isaiah Quaerite Dominum
Isaiah 55:6-1

Seek the Lord while he wills to be found; *
call upon him when he draws near.
Let the wicked forsake their ways *

and the evil ones their thoughts;
And let them turn to the Lord, and he will have compassion, *
and to our God, for he will richly pardon.
For my thoughts are not your thoughts, *
nor your ways my ways, says the Lord.
For as the heavens are higher than the earth, *
so are my ways higher than your ways,
and my thoughts than your thoughts.
For as rain and snow fall from the heavens *
and return not again, but water the earth,
Bringing forth life and giving growth, *
seed for sowing and bread for eating,
So is my word that goes forth from my mouth; *
it will not return to me empty;
But it will accomplish that which I have purposed, *
and prosper in that for which I sent it.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

The Second Lesson

A reading from the book of Romans 15:7-13

7Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. 8For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the patriarchs, 9and in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will confess you among the Gentiles, and sing praises to your name"; 10and again he says, "Rejoice, O Gentiles, with his people"; 11and again, "Praise the Lord, all you Gentiles, and let all the peoples praise him"; 12and again Isaiah says, "The root of Jesse shall come, the one who rises to rule the Gentiles; in him the Gentiles shall hope."

13May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.

The Word of the Lord.

Thanks be to God.

18 A Song to the Lamb Dignus es
Revelation 4:11; 5:9-10, 13

Splendor and honor and kingly power *
are yours by right, O Lord our God,
For you created everything that is, *
and by your will they were created and have their being;

And yours by right, O Lamb that was slain, *
for with your blood you have redeemed for God,
From every family, language, people, and nation, *
a kingdom of priests to serve our God.

And so, to him who sits upon the throne, *
and to Christ the Lamb,
Be worship and praise, dominion and splendor, *
for ever and for evermore.

The Gospel

The Gospel according to Luke 19:28-40

28After he had said this, he went on ahead, going up to Jerusalem. 29When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30saying, "Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31If anyone asks you, 'Why are you untying it?' just say this, 'The Lord needs it.'" 32So those who were sent departed and found it as he had told them. 33As they were untying the colt, its owners asked them, "Why are you untying the colt?" 34They said, "The Lord needs it." 35Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36As he rode along, people kept spreading their cloaks on the road. 37As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38saying, "Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!" 39Some of the Pharisees in the crowd said to him, "Teacher, order your disciples to stop." 40He answered, "I tell you, if these were silent, the stones would shout out."

The Word of the Lord.

Thanks be to God.

The Apostles' Creed

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord be with you.

And also with you.

Let us pray.

Contemporary Lord's Prayer

skip to traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Traditional Lord's Prayer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

The Suffrages

Save your people, Lord, and bless your inheritance;

Govern and uphold them, now and always.

Day by day we bless you;

We praise your Name for ever.

Lord, keep us from all sin today;

Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy;

For we put our trust in you.

In you, Lord, is our hope;

And we shall never hope in vain.

Collect of the Day: Proper 29

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

A Collect for Mission

Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen.

World Cycle of Prayer

We pray for the people of Panama.

Ecumenical Cycle of Prayer

We pray for our sisters and brothers, members of the Association The Church of God.

A Collect for Fridays

Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through Jesus Christ your Son our Lord. Amen.

The Commemoration

James Huntington was born in Boston in 1854, studied at Harvard and at St. Andrew's Divinity School in Syracuse, was ordained to the priesthood around 1880, and served a working-class congregation.

After a few years, he felt called to found a monastic order for priests of the Episcopal Church, and with two companions he began working among poor immigrants on New York's Lower East Side.

After a slow start, he with others became the Order of the Holy Cross, which now has a monastery in West Park, New York, and priests involved in parish work and social work scattered elsewhere.

Huntington was Superior of the order for several non-consecutive terms, but devoted himself chiefly to preaching, teaching, and counselling until his death on 28 June 1935. Since this datee is the feast of Irenaeus of Lyons, Huntington is commemorated on the anniversary of the receiving of his monastic vows by the Bishop of New York on 25 November 1884.

In the course of his work, he became involved in the labor-union movement and the land-tax movement. The latter of these may require some explanation. (Those who have no interest in proposals for social reform may wish to skip to the closing prayer.)

Henry George, author of Progress and Poverty, argued that, while some forms of wealth are produced by human activity, and are rightly the property of the producers (or those who have obtained them from the previous owners by voluntary gift or exchange), land and natural resources are bestowed by God on the human race, and that every one of the N inhabitants of the earth has a claim to 1/Nth of the coal beds, 1/Nth of the oil wells, 1/Nth of the mines, and 1/Nth of the fertile soil. God wills a society where everyone may sit in peace under their own vine and their own fig tree.

The Law of Moses undertook to implement this by making the ownership of land hereditary, with a person's land divided among sons (or, in the absence of sons, daughters), and prohibiting the permanent sale of land. (See Leviticus 25:13-17,23.) The most a person might do with their land is sell the use of it until the next Jubilee year, an amnesty declared once every 50 years, when all debts were cancelled and all land returned to its hereditary owner.

Henry George's proposed implementation is to tax all land at about 99.99% of its rental value, leaving the owner of record enough to cover their bookkeeping expenses. The resulting revenues would be divided equally among the natural owners of the land, that is, the people of the country, with everyone receiving a dividend check regularly for the use of their share of the earth (here I am anticipating what I think George would have suggested if he had written in the 1990's rather than the 1870's).

This procedure would have the effect of making the sale price of a piece of land, not including the price of buildings and other improvements on it, practically zero. The cost of being a landholder would be, not the original sale price, but the tax, equivalent to rent. A persom who chose to hold their "fair share," or 1/Nth of all the land, would pay a land tax about equal to their dividend check, and so would break even. By 1/Nth of the land is meant land with a value equal to 1/Nth of the value of all the land in the country.

Naturally, an acre in the business district of a great city would be worth as much as many square miles in the open country. Some would prefer to hold more than one N'th of the land and pay for the privilege. Some would prefer to hold less land, or no land at all, and get a small annual check representing the dividend on their inheritance from their father Adam.

Note that, at least for the able-bodied, this solves the problem of poverty at a stroke. If the total land and total labor of the world are enough to feed and clothe the existing population, then 1/Nth of the land and 1/Nth of the labor are enough to feed and clothe 1/Nth of the population. A family of 4 occupying 4/Nths of the land (which is what their dividend checks will enable them to pay the tax on) will find that their labor applied to that land is enough to enable them to feed and clothe themselves. Of course, they may prefer to apply their labor elsewhere more profitably, but the situation from which we start is one in which everyone has their own plot of ground from which to wrest a living by the strength of their own back, and any deviation from this is the result of voluntary exchanges agreed to by the parties directly involved, who judge themselves to be better off as the result of the exchanges.

Some readers may think this a very radical proposal. In fact, it is extremely conservative, in the sense of being in agreement with historic ideas about land ownership as opposed to ownership of, say, tools or vehicles or gold or domestic animals or other movables. The laws of English-speaking countries uniformly distinguish between real property (land) and personal property (everything else). In this context, "real" is not the opposite of "imaginary." It is a form of the word "royal," and means that the ultimate owner of the land is the monarch, as symbol of the people. Note that English-derived law does not recognize "landowners." The term is "landholders." The concept of eminent domain is that the landholder may be forced to surrender their landholdings to the government for a public purpose. Historically, eminent domain does not apply to property other than land, although complications arise when there are buildings on the land that is being seized.

I will mention in passing that the proposals of Henry George have attracted support from persons as diverse as Felix Morley, Aldous Huxley, Woodrow Wilson, Helen Keller, Winston Churchill, Leo Tolstoy, William F. Buckley Jr., and Sun Yat-sen. To the Five Nobel Prizes authorized by Alfred Nobel himself there has been added a sixth, in Economics, and the Henry George Foundation claims eight of the Economics Laureates as supporters, in whole or in part, of the proposals of Henry George (Paul Samuelson, 1970; Milton Friedman, 1976; Herbert A. Simon, 1978; James Tobin, 1981; Franco Modigliani, 1985; James M. Buchanan, 1986; Robert M. Solow, 1987; William S. Vickrey, 1996).

The immediate concrete proposal favored by most Georgists today is that cities shall tax land within their boundaries at a higher rate than they tax buildings and other improvements on the land. (In case anyone is about to ask, "How can we possibly distinguish between the value of the land and the value of the buildings on it?" let me assure you that real estate assessors do it all the time. It is standard practice to make the two assessments separately, and a parcel of land in the business district of a large city very often has a different owner from the building on it.) Many cities have moved to a system of taxing land more heavily than improvements, and most have been pleased with the results, finding that landholders are more likely to use their land productively--to their own benefit and that of the public--if their taxes do not automatically go up when they improve their land by constructing or maintaining buildings on it.

An advantage of this proposal in the eyes of many is that it is a Fabian proposal, "evolution, not revolution," that it is incremental and reversible. If a city or other jurisdiction does not like the results of a two-level tax system, it can repeal the arrangement or reduce the difference in levels with no great upheaval. It is not like some other proposals of the form, "Distribute all wealth justly, and make me absolute dictator of the world so that I can supervise the distribution, and if it doesn't work, I promise to resign." The problem is that absolute dictators seldom resign.

For those who wish to inquire further, I recommend reading the book Progress and Poverty, by Henry George. It is available from the Robert Schalkenbach Foundation or from your local bookstore or library. It should be on every list of Great Books of the Western World, or of books that every educated person is assumed to have read. Ask for their catalog, and make a similar request of the Henry George Foundation.

I repeat, this is not an argument for a political or economic proposal, but simply background material on the founder of a religious order. You did not expect me to tell you that James Huntington was a disciple of Henry George and leave you wondering who Henry George was, did you?

written by James Kiefer

Prayer

Preserve your people, O God, from discouragement in the face of adversity, as you did your servant James Huntington, knowing that when you have begun a good work you will bring it to completion. Through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

Intercessions

Let us pray now for our own needs and those of others.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For Our Enemies

O God, the Father of all, whose Son commanded us to love our enemies: Lead them and us from prejudice to truth; deliver them and us from hatred, cruelty, and revenge; and in your good time enable us all to stand reconciled before you; through Jesus Christ our Lord. Amen.

For Social Justice

Grant, O God, that your holy and life-giving Spirit may so move every human heart, that barriers which divide us may crumble, suspicions disappear, and hatreds cease; that our divisions being healed, we may live in justice and peace; through Jesus Christ our Lord. Amen.

For Young Persons

God our Father, you see your children growing up in an unsteady and confusing world: Show them that your ways give more life than the ways of the world, and that following you is better than chasing after selfish goals. Help them to take failure, not as a measure of their worth, but as a chance for a new start. Give them strength to hold their faith in you, and to keep alive their joy in your creation; through Jesus Christ our Lord. Amen.

Hymn: Spirit of God

Spirit of God, descend upon my heart;
wean it from earth; through all its pulses move;
stoop to my weakness, mighty as thou art,
and make me love thee as I ought to love.

Teach me to feel that thou art always nigh;
teach me the struggles of the soul to bear.
To check the rising doubt, the rebel sigh,
teach me the patience of unanswered prayer.

Teach me to love thee as thine angels love,
one holy passion filling all my frame;
the kindling of the heaven-descended Dove,
my heart an altar, and thy love the flame.

A Prayer of Self-Dedication

Almighty and eternal God,
so draw our hearts to you,
so guide our minds,
so fill our imaginations,
so control our wills,
that we may be wholly yours,
utterly dedicated unto you;
and then use us, we pray you, as you will,
and always to your glory and the welfare of your people;
through our Lord and Savior Jesus Christ. Amen.

The Ending

The General Thanksgiving

Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

Benediction

Let us bless the Lord.

Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.


Noonday

The Opening

O God, make speed to save us.

O Lord, make haste to help us.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

The Psalm

Psalm 121 Levavi oculos

1I lift up my eyes to the hills; *
from where is my help to come?
2My help comes from the LORD, *
the maker of heaven and earth.
3He will not let your foot be moved *
and he who watches over you will not fall asleep.
4Behold, he who keeps watch over Israel *
shall neither slumber nor sleep;
5The Lord himself watches over you; *
the Lord is your shade at your right hand,
6So that the sun shall not strike you by day, *
nor the moon by night.
7The Lord shall preserve you from all evil; *
it is he who shall keep you safe.
8The Lord shall watch over your going out and
your coming in, *
from this time forth for evermore.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

The Reading

If anyone is in Christ he is a new creation; the old has passed away, behold the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation. 2 Corinthians 5:17-18

Thanks be to God.

The Prayers

Lord, have mercy.

Christ, have mercy.

Lord, have mercy.

Contemporary Lord's Prayer

skip to traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Traditional Lord's Prayer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

Lord, hear our prayer;

And let our cry come to you.

Let us pray.

Blessed Savior, at this hour you hung upon the cross, stretching out your loving arms: Grant that all the peoples of the earth may look to you and be saved; for your tender mercies sake. Amen.

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

The Ending

Let us bless the Lord.

Thanks be to God.