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Friday
Morning Prayer
St. Simon and St. Jude

The Opening

Their sound has gone out into all lands, and their message to the ends of the world. Psalm 19:4

Hymn: From all that dwell below the skies

From all that dwell below the skies,
Let the Creator's praise arise;
Alleluia! Alleluia!
Let the Redeemer's name be sung
Through ev'ry land by ev'ry tongue.
Alleluia! Alleluia! Alleluia! Alleluia! Alleluia!

Eternal are Thy mercies Lord;
Eternal truth attends Thy Word;
Alleluia! Alleluia!
Thy praise shall sound from shore to shore
Till suns shall rise and set no more.
Alleluia! Alleluia! Alleluia! Alleluia! Alleluia!
Alleluia!

Singers: Scott Krippayne
Words: Issac Watts
Arrangment: Scott Krippayne, Kirk Cameron

Confession of Sin

Let us confess our sins against God and our neighbor.

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Versicle and Response

Lord, open our lips.

And our mouth shall proclaim your praise.

Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Antiphon

The Lord is glorious in his saints:
Come let us adore him.

Come, let us sing to the Lord; *

let us shout for joy to the Rock of our salvation. Let us come before his presence with thanksgiving *

and raise a loud shout to him with psalms.

For the Lord is a great God, *

and a great King above all gods. In his hand are the caverns of the earth, *

and the heights of the hills are his also. The sea is his, for he made it, *

and his hands have molded the dry land.

Come, let us bow down, and bend the knee, *

and kneel before the Lord our Maker. For he is our God,
and we are the people of his pasture and the sheep of his hand. *

Oh, that today you would hearken to his voice!

The Lord is glorious in his saints:
Come let us adore him.

The Psalm Appointed

66 Jubilate Deo or
Coverdale

1Be joyful in God, all you lands; *
sing the glory of his Name;
sing the glory of his praise.
2Say to God, "How awesome are your deeds! *
because of your great strength your enemies
cringe before you.
3All the earth bows down before you, *
sings to you, sings out your Name."
4Come now and see the works of God, *
how wonderful he is in his doing toward all people.
5He turned the sea into dry land,
so that they went through the water on foot, *
and there we rejoiced in him.
6In his might he rules for ever;
his eyes keep watch over the nations; *
let no rebel rise up against him.
7Bless our God, you peoples; *
make the voice of his praise to be heard;
8Who holds our souls in life, *
and will not allow our feet to slip.
9For you, O God, have proved us; *
you have tried us just as silver is tried.
10You brought us into the snare; *
you laid heavy burdens upon our backs.
11You let enemies ride over our heads;
we went through fire and water; *
but you brought us out into a place of refreshment.
12I will enter your house with burnt-offerings
and will pay you my vows, *
which I promised with my lips
and spoke with my mouth when I was in trouble.
13I will offer you sacrifices of fat beasts
with the smoke of rams; *
I will give you oxen and goats.
14Come and listen, all you who fear God, *
and I will tell you what he has done for me.
15I called out to him with my mouth, *
and his praise was on my tongue.
16If I had found evil in my heart, *
the Lord would not have heard me;
17But in truth God has heard me; *
he has attended to the voice of my prayer.
18Blessed be God, who has not rejected my prayer, *
nor withheld his love from me.

Gloria Patri

Glory be to the Father, and to the Son,
and to the Holy Ghost:
as it was in the beginning, is now,
and ever shall be.
World without end. Amen. Amen.

The Lessons

The First Lesson

A reading from Isaiah 28:9-16

9"Whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from milk, those taken from the breast? 10For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little." 11Truly, with stammering lip and with alien tongue he will speak to this people, 12to whom he has said, "This is rest; give rest to the weary; and this is repose"; yet they would not hear. 13Therefore the word of the Lord will be to them, "Precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little;" in order that they may go, and fall backward, and be broken, and snared, and taken.

14Therefore hear the word of the Lord , you scoffers who rule this people in Jerusalem. 15Because you have said, "We have made a covenant with death, and with Sheol we have an agreement; when the overwhelming scourge passes through it will not come to us; for we have made lies our refuge, and in falsehood we have taken shelter"; 16therefore thus says the Lord God, See, I am laying in Zion a foundation stone, a tested stone, a precious cornerstone, a sure foundation: "One who trusts will not panic."

The Word of the Lord.

Thanks be to God.

10 The Second Song of Isaiah Quaerite Dominum
Isaiah 55:6-1

Seek the Lord while he wills to be found; *
call upon him when he draws near.
Let the wicked forsake their ways *

and the evil ones their thoughts;
And let them turn to the Lord, and he will have compassion, *
and to our God, for he will richly pardon.
For my thoughts are not your thoughts, *
nor your ways my ways, says the Lord.
For as the heavens are higher than the earth, *
so are my ways higher than your ways,
and my thoughts than your thoughts.
For as rain and snow fall from the heavens *
and return not again, but water the earth,
Bringing forth life and giving growth, *
seed for sowing and bread for eating,
So is my word that goes forth from my mouth; *
it will not return to me empty;
But it will accomplish that which I have purposed, *
and prosper in that for which I sent it.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

The Second Lesson

A reading from Ephesians 4:1-16

1I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called,

2with all humility and gentleness, with patience, bearing with one another in love, 3making every effort to maintain the unity of the Spirit in the bond of peace. 4There is one body and one Spirit, just as you were called to the one hope of your calling, 5one Lord, one faith, one baptism, 6one God and Father of all, who is above all and through all and in all. 7But each of us was given grace according to the measure of Christ's gift. 8Therefore it is said, "When he ascended on high he made captivity itself a captive; he gave gifts to his people." 9(When it says, "He ascended," what does it mean but that he had also descended into the lower parts of the earth? 10He who descended is the same one who ascended far above all the heavens, so that he might fill all things.) 11The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, 12to equip the saints for the work of ministry, for building up the body of Christ, 13until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. 14We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people's trickery, by their craftiness in deceitful scheming. 15But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, 16from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body's growth in building itself up in love.

The Word of the Lord.

Thanks be to God.

18 A Song to the Lamb Dignus es
Revelation 4:11; 5:9-10, 13

Splendor and honor and kingly power *
are yours by right, O Lord our God,
For you created everything that is, *
and by your will they were created and have their being;

And yours by right, O Lamb that was slain, *
for with your blood you have redeemed for God,
From every family, language, people, and nation, *
a kingdom of priests to serve our God.

And so, to him who sits upon the throne, *
and to Christ the Lamb,
Be worship and praise, dominion and splendor, *
for ever and for evermore.

The Apostles' Creed

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

The Prayers

The Lord be with you.

And also with you.

Let us pray.

Contemporary Lord's Prayer

skip to traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Traditional Lord's Prayer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

The Suffrages

Save your people, Lord, and bless your inheritance;

Govern and uphold them, now and always.

Day by day we bless you;

We praise your Name for ever.

Lord, keep us from all sin today;

Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy;

For we put our trust in you.

In you, Lord, is our hope;

And we shall never hope in vain.

Collect of the Day: Pentecost, proper 25

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

A Collect for Mission

Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen.

World Cycle of Prayer

We pray for the people of Armenia.

Ecumenical Cycle of Prayer

We pray for our sisters and brothers members of the United Free Church of Scotland.

A Collect for Fridays

Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through Jesus Christ your Son our Lord. Amen.

The Commemoration

On the various New Testament lists of the Twelve Apostles (Matthew 10:2-4; Mark 3:16-19; Luke 6:14-16; Acts 1:13), the 10th and 11th places are occupied by Simon the Zealot (also called Simon the "Cananean," the Aramaic word meaning "Zealot") and by Judas of James, also called Thaddaeus or Lebbaeus.

"Judas" in New Testament contexts corresponds to "Judah" in Old Testament ones.

Note that masculine names ending in "-ah" when translated from Hebrew directly to English usually end in "-as" when the translation passes through Greek, since in Greek a terminal "-a" is normally feminine, but a terminal "-as" is normally masculine. Thus we have "Elijah" => "Elias," "Jeremiah" => "Jeremias," etc.)

Some ancient Christian writers say that Simon and Jude went together as missionaries to Persia, and were martyred there. If this is true, it explains, to some extent, our lack of historical information on them and also why they are usually put together.

Simon is not mentioned by name in the New Testament except on these lists. Some modern writers have used his surname as the basis for conjectures associating him, and through him Jesus and all His original followers, with the Zealot movement described by Josephus, a Jewish independence movement devoted to assassination and violent insurrection.

However, there were many movements that were called Zealot, not all alike, and Josephus tells us (Jewish War 4,3,9) that the movement he is describing did not arise until shortly before the destruction of the Temple in 70 CE.

Judas (often called Jude in English, but the Greek has Judas) is variously named, but this is not surprising.

Before the Crucifixion, there would be a need to distinguish him among the apostles from Judas Iscariot, and after the Crucifixion there would be an additional reason for being emphatic about the distinction.

"Thaddaeus" is possibly a variant of "Theudas," which in turn is perhaps used as a Greek equivalent of "Judas" (with the Hebrew Name of God replaced by the Greek "theos"). Since the Aramaic "thad" means "chest," we may suppose either that "Theudas" was re-Semiticized by a folk-etymology or that Judas received the nickname "Thaddeus" directly. I assume that the nickname suggests a brawny lad.

"Lebbaeus," according to Young's Concordance, means "man of heart," and so may be a variant of "Thaddaeus," but there is a lot of linguistic conjecture flying around here. (Note: It is not suggested that the Judas => Theudas => Thaddaeus => Lebbaeus linguistic derivation took place with the Apostle personally, but that the names were considered in his day to be vaguely equivalent, as today in England the names Mary and Polly, or Margaret and Peggy, or Edward, Ed, Ted, and Ned, are considered to be equivalent, or as today many Jewish names are considered in some Jewish circles to have Gentile equivalents (Moishe = Maurice, Yitzak = Isadore, Yaakov = Jack, Label = Larry, Shmuel = Shawn, etc.).

The reader will have noticed mention of "Thomas, surnamed Didymus," and will note that these names are Aramaic and Greek respectively, both meaning "twin."

After the Last Supper it was Jude who asked Our Lord why he chose to reveal Himself only to the disciples. He received the reply: "If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him." (John 14:22f)

The ninth name on the lists of Apostles is that of James (the son) of Alphaeus. Although most modern translations render "Judas of James" as "Judas the son of James," there has been a tendency to understand it as "Judas the brother of James" and to assume that these two apostles were brothers. This assumption in turn leads to an identification of the two with the "brothers of the Lord" of the same name. The difficulty with this is that the brothers (at least some of them) did not believe in Jesus until after the Resurrection, and therefore could not have been part of the Twelve.

The New Testament Epistle of Jude was written by "Judas the brother of James," which could refer to either Jude.

In any case, we commemorate on this day (1) Simon the Zealot, one of the original Twelve; (2) Judas of James (also called Thaddaeus or Lebbaeus), also one of the original Twelve; and (3) Jude (or Judas) the brother of James and author of the Epistle, without settling the question of whether (2) and (3) are the same person.

The Epistle of Jude is a brief document addressed to the Church, and warns against corrupt influences that have crept in. It has some obscure and baffling references to old Jewish traditions, but it includes a memorable exhortation to "contend for the faith once delivered to the saints," and an even more memorable closing:

Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding great joy, to the only wise God, or Savior, be glory and majesty, dominion and power, both now and ever. Amen.

Jude is often, in popular usage, referred to as the patron of desperate causes, the "saint of last resort," the one you ask for help when all else fails. Some readers will wonder what this is all about.

Since his name reminds hearers of Judas Iscariot, there is a tendency for someone asking for intercessory prayers to try one of the other apostles first. Hence, Jude has come to be called "the saint of last resort," the one whom you ask only when desperate.

Doubtless, you want to hear my personal opinion on this business of invocation of saints. Since you insist...

In the first place, the expression, "praying to Saint X" is misleading and unfortunate. In older English "pray" simply meant to request politely.

Thus, in the KJV, we read that Jesus boarded Simon Peter's ship and "prayed him that he would thrust out a little from the land." (Luke 5:3)

Thus, the idea of "praying to Saint X" is simply the idea of asking a fellow Christian to intercede with God on one's behalf. It is not different in principle from asking your Christian roommate to pray for you.

However, in modern English, the word "pray" is generally understood to refer to worship. I therefore urge everyone who talks about "praying to Saint X" to modernize their language and instead talk about "asking Saint X to join me in praying to God for the recovery of my sick aunt," or whatever.

That was a preliminary comment on terminology.

Now to the question.

Undoubtedly asking one's fellow Christians in heaven for their prayers is something that can be abused. It can readily degenerate into the notion that getting what you want from God is a matter of knowing what channels to go through, what strings to pull.

One ends up thinking of heaven as a place like the seat of a corrupt government, where favors are traded and deals are made by influence peddlers.

But the fact that something can be abused does not mean that we ought to give up its proper use. And surely one of the most valuable truths of the Christian faith is that God's love for us moves us to love in return, not only God but also one another, so that every Christian is a mirror in which the light of Christ is reflected to every other Christian.

The Scriptures seem to show that God delights in giving us gifts through others when He could just as easily have given them directly.

When Paul on the road to Damascus asks, "Lord, what will you have me do?" God does not tell him, but sends Ananias to tell him instead (A 9:1-19).

When the centurion Cornelius is praying, God sends an angel to speak to him, but the angel does not preach the Gospel to him. It tells him to send for a man called Peter, and Peter comes and preaches the Gospel to him (A 10).

God wants us to owe our spiritual well-being, not just to Him, but also to one another. Hence He has told us to pray for one another.

Nor is the bond of Christian love broken by death. The martyrs under the altar in John's vision (Rev 6:9ff) pray for the church on Earth. Even the Rich Man in Hell, in Jesus' parable, intercedes for his five brothers on Earth. Are we to suppose that the saved are less compassionate than the damned?

Is this an important part of my faith, you ask. Well, it is certainly an important doctrine that Jesus said: "A new commandment I give you, that you love one another as I have loved you."

To feel myself surrounded by the love of God and of my fellow Christians, living and dead, is important.

To love in return, by praying for my fellow Christians as well as for my own concerns, is important.

It is not for nothing that Jesus taught us to pray: "Give US OUR daily bread, and forgive US OUR sins."

Do I spend a significant fraction of my prayer time asking various Christians now in heaven for their prayers? No, just as I do not spend a lot of time asking my fellow Christians here on Earth for their prayers.

But I do ask for, and value, the prayers of my fellow Christians, living and dead; and I delight in the knowledge that when I praise God, my voice is part of a great chorus of praise in which angels, glorified and perfected saints, saints still on their pilgrimage, and even (in ways befitting their natures) beasts, plants, and inanimate objects join together: "Let all things praise the LORD." Amen.

essay by James Kiefer

Prayer

O God, we thank you for the glorious company of the apostles, and especially on this day for Simon and Jude; and we pray that, as they were faithful and zealous in their mission, so we may with ardent devotion make known the love and mercy of our Lord and Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Intercessions

Let us pray now for our own needs and those of others.

Hymn: To my humble supplication

To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

For Our Enemies

O God, the Father of all, whose Son commanded us to love our enemies: Lead them and us from prejudice to truth; deliver them and us from hatred, cruelty, and revenge; and in your good time enable us all to stand reconciled before you; through Jesus Christ our Lord. Amen.

For Social Justice

Grant, O God, that your holy and life-giving Spirit may so move every human heart, that barriers which divide us may crumble, suspicions disappear, and hatreds cease; that our divisions being healed, we may live in justice and peace; through Jesus Christ our Lord. Amen.

For Young Persons

God our Father, you see your children growing up in an unsteady and confusing world: Show them that your ways give more life than the ways of the world, and that following you is better than chasing after selfish goals. Help them to take failure, not as a measure of their worth, but as a chance for a new start. Give them strength to hold their faith in you, and to keep alive their joy in your creation; through Jesus Christ our Lord. Amen.

Hymn: Come, Thou Fount of every blessing

Come, Thou Fount of every blessing,
Tune my heart to sing Thy grace;
Streams of mercy, never ceasing,
Call for songs of loudest praise.
Teach me some melodious sonnet,
Sung by flaming tongues above;
Praise the mount! I'm fixed upon it,
Mount of Thy unchanging love.

[Interlude]

Here I'll raise my Ebenezer;
Hither by Thy help I'm come;
And I hope, by Thy good pleasure,
Safely to arrive at home.
Jesus sought me when a stranger,
Wand'ring from the fold of God;
He, to rescue me from danger,
Interposed His precious blood.

[Interlude]

Oh, to grace how great a debtor
Daily I'm constrained to be!
Let that grace now, like a fetter,
Bind my wandering heart to Thee.
"Prone to wander, Lord, I feel it,"
"Prone to leave the God I love."
"Here's my heart, O take and seal it,
Seal it for Thy courts above."

Singer: Sufjan Stevens
Words: Robert Robinson

A Prayer of Self-Dedication

Almighty and eternal God,
so draw our hearts to you,
so guide our minds,
so fill our imaginations,
so control our wills,
that we may be wholly yours,
utterly dedicated unto you;
and then use us, we pray you, as you will,
and always to your glory and the welfare of your people;
through our Lord and Savior Jesus Christ. Amen.

The Ending

The General Thanksgiving

Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

Benediction

Let us bless the Lord.

Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14

Hymn: God Be With You

God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.


Noonday

The Opening

O God, make speed to save us.

O Lord, make haste to help us.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

The Psalm

Psalm 121 Levavi oculos

1I lift up my eyes to the hills; *
from where is my help to come?
2My help comes from the LORD, *
the maker of heaven and earth.
3He will not let your foot be moved *
and he who watches over you will not fall asleep.
4Behold, he who keeps watch over Israel *
shall neither slumber nor sleep;
5The Lord himself watches over you; *
the Lord is your shade at your right hand,
6So that the sun shall not strike you by day, *
nor the moon by night.
7The Lord shall preserve you from all evil; *
it is he who shall keep you safe.
8The Lord shall watch over your going out and
your coming in, *
from this time forth for evermore.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

The Reading

If anyone is in Christ he is a new creation; the old has passed away, behold the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation. 2 Corinthians 5:17-18

Thanks be to God.

The Prayers

Lord, have mercy.

Christ, have mercy.

Lord, have mercy.

Contemporary Lord's Prayer

skip to traditional

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.

Traditional Lord's Prayer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

Lord, hear our prayer;

And let our cry come to you.

Let us pray.

Blessed Savior, at this hour you hung upon the cross, stretching out your loving arms: Grant that all the peoples of the earth may look to you and be saved; for your tender mercies sake. Amen.

Let us pray now for our own needs and those of others.

Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers

The Ending

Let us bless the Lord.

Thanks be to God.