Tuesday, Proper 21
Morning Prayer
Jerome
Leader
Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer. Psalm 19:14
Awake from your slumber! Arise from your sleep!
A new day is dawning for all those who weep.
The people in darkness have seen a great light.
The Lord of our longing has conquered the night.
Let us build the city of God.
May our tears be turned into dancing!
For the Lord, our light and our Love,
has turned the night into day!
We are sons of the morning; we are daughters of day.
The One who has loved us has brightened our way.
Let us build the city of God.
May our tears be turned into dancing!
For the Lord, our light and our Love,
has turned the night into day!
(coda) God is light; in him there is no darkness.
Let us walk in his light, his children one and all.
O comfort my people make gentle your words,
proclaim to my city the day of her birth.
Let us build the city of God.
May our tears be turned into dancing!
For the Lord, our light and our Love,
has turned the night into day!
Words and Music: Dan Schutte
Leader
Let us confess our sins against God and our neighbor.
Silence may be kept.
Everyone together, all kneeling:
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
Leader
Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.
All stand.
Leader
Lord, open our lips.
Response
And our mouth shall proclaim your praise.
Everyone
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
Worship the Lord in the beauty of holiness:
Come let us adore him.
Come let us sing to the Lord;*
let us shout for joy to the Rock of our salvation.
Let us come before his presence with thanksgiving*
and raise a loud shout to him with psalms.
For the Lord is a great God,*
and a great King above all gods.
In his hand are the caverns of the earth,*
and the heights of the hills are his also.
The sea is his, for he made it,*
and his hands have molded the dry land.
Come, let us bow down, and bend the knee,*
and kneel before the Lord our Maker.
For he is our God,
and we are the people of his pasture and the sheep of his hand.*
Oh, that today you would hearken to his voice!
Glory be to the Father and to the Son,
And to the Holy Spirit.
As it was in the beginning, is now,
And will be forever. Amen.
Worship the Lord in the beauty of holiness:
Come let us adore him.
97 Dominus regnavit or
Coverdale
1The Lord is King;
let the earth rejoice; *
let the multitude of the isles be glad.
2Clouds and darkness are round about him, *
righteousness and justice are the foundations of his throne.
3A fire goes before him *
and burns up his enemies on every side.
4His lightnings light up the world; *
the earth sees it and is afraid.
5The mountains melt like wax at the presence of the Lord, *
at the presence of the Lord of the whole earth.
6The heavens declare his righteousness, *
and all the peoples see his glory.
7Confounded be all who worship carved images
and delight in false gods! *
Bow down before him, all you gods.
8Zion hears and is glad, and the cities of Judah rejoice, *
because of your judgments, O Lord.
9For you are the Lord,
most high over all the earth; *
you are exalted far above all gods.
10The Lord loves those who hate evil; *
he preserves the lives of his saints
and delivers them from the hand of the wicked.
11Light has sprung up for the righteous, *
and joyful gladness for those who are truehearted.
12Rejoice in the Lord, you righteous, *
and give thanks to his holy Name.
99 Dominus regnavit or
Coverdale
1The Lord is King;
let the people tremble; *
he is enthroned upon the cherubim;
let the earth shake.
2The Lord is great in Zion; *
he is high above all peoples.
3Let them confess his Name, which is great and awesome; *
he is the Holy One.
4"O mighty King, lover of justice,
you have established equity; *
you have executed justice and righteousness in Jacob."
5Proclaim the greatness of the Lord our God
and fall down before his footstool; *
he is the Holy One.
6Moses and Aaron among his priests,
and Samuel among those who call upon his Name, *
they called upon the Lord, and he answered them.
7He spoke to them out of the pillar of cloud; *
they kept his testimonies and the decree that he gave them.
8"O Lord our God, you answered them indeed; *
you were a God who forgave them,
yet punished them for their evil deeds."
9Proclaim the greatness of the Lord our God
and worship him upon his holy hill; *
for the Lord our God is the Holy One.
Glory be to the Father, and to the Son,
and to the Holy Ghost:
as it was in the beginning, is now,
and ever shall be.
World without end. Amen. Amen.
Reader
A reading from the book of 2 Chronicles 29:1-3,30:1,10-27
1Hezekiah began to reign when he was twenty-five years old; he reigned twenty-nine years in Jerusalem. His mother’s name was Abijah daughter of Zechariah. 2He did what was right in the sight of the Lord, just as his ancestor David had done. 3In the first year of his reign, in the first month, he opened the doors of the house of the Lord and repaired them.
1Hezekiah sent word to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover to the Lord the God of Israel. 10So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun; but they laughed them to scorn, and mocked them. 11Only a few from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. 12The hand of God was also on Judah to give them one heart to do what the king and the officials commanded by the word of the Lord.
13Many people came together in Jerusalem to keep the festival of unleavened bread in the second month, a very large assembly. 14They set to work and removed the altars that were in Jerusalem, and all the altars for offering incense they took away and threw into the Wadi Kidron. 15They slaughtered the passover lamb on the fourteenth day of the second month. The priests and the Levites were ashamed, and they sanctified themselves and brought burnt offerings into the house of the Lord. 16They took their accustomed posts according to the law of Moses the man of God; the priests dashed the blood that they received from the hands of the Levites. 17For there were many in the assembly who had not sanctified themselves; therefore the Levites had to slaughter the passover lamb for everyone who was not clean, to make it holy to the Lord. 18For a multitude of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the passover otherwise than as prescribed. But Hezekiah prayed for them, saying, “The good Lord pardon all 19who set their hearts to seek God, the Lord the God of their ancestors, even though not in accordance with the sanctuary’s rules of cleanness.” 20The Lord heard Hezekiah, and healed the people.
21The people of Israel who were present at Jerusalem kept the festival of unleavened bread seven days with great gladness; and the Levites and the priests praised the Lord day by day, accompanied by loud instruments for the Lord. 22Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of the Lord. So the people ate the food of the festival for seven days, sacrificing offerings of well-being and giving thanks to the Lord the God of their ancestors. 23Then the whole assembly agreed together to keep the festival for another seven days; so they kept it for another seven days with gladness. 24For King Hezekiah of Judah gave the assembly a thousand bulls and seven thousand sheep for offerings, and the officials gave the assembly a thousand bulls and ten thousand sheep. The priests sanctified themselves in great numbers. 25The whole assembly of Judah, the priests and the Levites, and the whole assembly that came out of Israel, and the resident aliens who came out of the land of Israel, and the resident aliens who lived in Judah, rejoiced. 26There was great joy in Jerusalem, for since the time of Solomon son of King David of Israel there had been nothing like this in Jerusalem. 27Then the priests and the Levites stood up and blessed the people, and their voice was heard; their prayer came to his holy dwelling in heaven.
The Word of the Lord.
Everyone
Thanks be to God.
Silence may be kept after the reading.
Song of the Three Young Men, 29-34
Glory to you, Lord God of our fathers; *
you are worthy of praise; glory to you.
Glory to you for the radiance of your holy Name; *
we will praise you and highly exalt you for ever.
Glory to you in the splendor of your temple; *
on the throne of your majesty, glory to you.
Glory to you, seated between the Cherubim; *
we will praise you and highly exalt you for ever.
Glory to you, beholding the depths; *
in the high vault of heaven, glory to you.
Glory to you, Father, Son, and Holy Spirit; *
we will praise you and highly exalt you for ever.
Reader
A reading from the book of 1 Corinthians 7:32-40
32I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; 33but the married man is anxious about the affairs of the world, how to please his wife, 34and his interests are divided. And the unmarried woman and the virgin are anxious about the affairs of the Lord, so that they may be holy in body and spirit; but the married woman is anxious about the affairs of the world, how to please her husband. 35I say this for your own benefit, not to put any restraint upon you, but to promote good order and unhindered devotion to the Lord.
36If anyone thinks that he is not behaving properly toward his fiancee, if his passions are strong, and so it has to be, let him marry as he wishes; it is no sin. Let them marry. 37But if someone stands firm in his resolve, being under no necessity but having his own desire under control, and has determined in his own mind to keep her as his fiancee, he will do well. 38So then, he who marries his fiancee does well; and he who refrains from marriage will do better.
39A wife is bound as long as her husband lives. But if the husband dies, she is free to marry anyone she wishes, only in the Lord. 40But in my judgment she is more blessed if she remains as she is. And I think that I too have the Spirit of God.
The Word of the Lord.
Everyone
Thanks be to God.
Silence may be kept after the reading.
Revelation 4:11; 5:9-10, 13
Splendor and honor and kingly power *
are yours by right, O Lord our God,
For you created everything that is, *
and by your will they were created and have their being;
And yours by right, O Lamb that was slain, *
for with your blood you have redeemed for God,
From every family, language, people, and nation, *
a kingdom of priests to serve our God.
And so, to him who sits upon the throne, *
and to Christ the Lamb,
Be worship and praise, dominion and splendor, *
for ever and for evermore.
Reader
A reading from the Gospel according to Matthew 7:1-12
1“Do not judge, so that you may not be judged. 2For with the judgment you make you will be judged, and the measure you give will be the measure you get. 3Why do you see the speck in your neighbor’s eye, but do not notice the log in your own eye? 4Or how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? 5You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye. 6“Do not give what is holy to dogs; and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.
7“Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. 8For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. 9Is there anyone among you who, if your child asks for bread, will give a stone? 10Or if the child asks for a fish, will give a snake? 11If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him!
12“In everything do to others as you would have them do to you; for this is the law and the prophets.
The Word of the Lord.
Everyone
Thanks be to God.
Silence may be kept after the reading.
All stand
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
Show us your mercy, O Lord;
And grant us your salvation.
Clothe your ministers with righteousness;
Let your people sing with joy.
Give peace, O Lord, in all the world;
For only in you can we live in safety.
Lord, keep this nation under your care;
And guide us in the way of justice and truth.
Let your way be known upon earth;
Your saving health among all nations.
Let not the needy, O Lord, be forgotten;
Nor the hope of the poor be taken away.
Create in us clean hearts, O God;
And sustain us with your Holy Spirit.
Leader
O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
O God and Father of all, whom the whole heavens adore: Let the whole earth also worship you, all nations obey you, all tongues confess and bless you, and men and women everywhere love you and serve you in peace; through Jesus Christ our Lord. Amen.
We pray for the people of the Republic of Kenya.
We pray for our sisters and brothers, members of the Traditionalist Mexican-American Catholic Church.
Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.
Jerome was the foremost biblical scholar of the ancient Church. His translation of the Bible, along with his commentaries and homilies on the biblical books, have made him a major intellectual force in the Western Church.
Jerome was born in about 347, and was converted and baptized during his student days in Rome. On a visit to Trier, he found himself attracted to the monastic life, which he tested in a brief but unhappy experience as a hermit in the deserts of Syria.
At Antioch, he continued his studies in Hebrew and Greek. In 379, he went to Constantinople where he studied under Gregory of Nazianzus. From 382 to 384 he was secretary to Pope Damasus I, and spiritual director of many noble Roman ladies who were becoming interested in the monastic life. It was Damasus who set him the task of making a new translation of the Bible into Latin -- into the popular form of the language, hence the name of the translation: the Vulgate.
After the death of Damasus, Jerome returned to the East, and established a monastery at Bethlehem, where he lived and worked until his death on 30 September 420.
Jerome is best known as the translator of the Bible into Latin. A previous version (now called the Old Latin) existed, but Jerome's version far surpassed it in scholarship and in literary quality.
Jerome was well versed in classical Latin (as well as Greek and Hebrew), but deliberately translated the Bible into the style of Latin that was actually spoken and written by the majority of persons in his own time. This kind of Latin is known as Vulgate Latin (meaning the Latin of the common people), and accordingly Jerome's translation is called the Vulgate.
Vulgate Latin is classical Latin in the first stages of evolving into such modern languages as Spanish, French, and Italian. It has begun the process of changing from an inflected language (in which words have various endings, or inflections, which are used to show the relation of the word to other words in the sentence) to a separate-word language like English (in which additional words, such as prepositions, are used, along with word order, to show the function of the word). Thus, in classical Latin, "He spoke to me," is dix it mihi or mihi dixit, but in Vulgate Latin it is dixit ad me.
In the second century BC, Jewish scholars in Alexandria, Egypt, had translated the Hebrew Scriptures into Greek. Tradition had it that this translation was the work of 70 (or 72) scholars, and accordingly the result was known as the Septuagint (often written as LXX).
The LXX contains six or more books (there is some leeway here) not found in the standard Hebrew text, known as the Masoretic Text (or MT), and sometimes reads differently from the MT in particular verses. The New Testament writers, except for Matthew, when they are quoting the Old Testament, usually quote from the LXX.
The differences in readings between the MT and the LXX were formerly explained by assuming that the LXX translators were sometimes not very good translators. However, very ancient Hebrew manuscripts of the Bible, recently found at Qumran and elsewhere, often agree with the LXX against the MT. Accordingly, it is now generally supposed that the LXX is a fairly accurate translation of Hebrew manuscripts available at the time, and that sometimes the manuscripts that the LXX translators worked from differed from the manuscripts that became the basis for the standardized Hebrew text that we know today.
The early Christians, most of whom knew Greek but not Hebrew, were accustomed to use the LXX as their version of the Old Testament Scriptures. (So, for that matter, did most Jews living in the Roman Empire outside of the land of Israel itself.) The Old Latin translation had been made from the Greek. But Jerome was determined to make his translation from the Hebrew, partly because he considered it to be more accurate, and partly because he wanted a text that he could use as a basis for argument with Jewish opponents, without having them object, "But that is not what the Hebrew text says."
Intending a translation from the Hebrew, he ran into a difficulty with the Psalms. They were used regularly in public and private worship, and many Christians knew them well enough to notice and resent any radical changes from the wording they had always used.
So Jerome translated the Psalms from the Greek, and salved his scholarly feelings by publishing a translation of the Psalms from the Hebrew in an Appendix.
The history of the Psalms in English is in some ways similar. In 1611, the King James Version of the Bible was published, and generally accepted by English-speakers.
However, the Psalms in English were already an established part of public worship in the Coverdale translation of 1536 or thereabouts. For roughly 75 years worshippers in England had been reading, saying, singing, or chanting the Psalms in the Coverdale translation (also called the Prayer Book Version).
Their response to the Psalms in the King James Version was: "What is this nonsense! Take away this new-fangled modern translation, and leave me to recite the Psalms in the good old-fashioned version that I learned at the knee of my dear old silver-haired mother, the most magnificent version that the pen of man has ever written, the version that has comforted and sustained me all the days of my life." So, when you attend an Anglican funeral, and you hear the choir chanting,
The LORD is my shepherd,
therefore can I lack nothing.
He shall feed me in a green pasture,
and lead me forth beside the waters of comfort.
You are hearing the Coverdale Psalter. And for some of us, at least, it is a great tree, deeply rooted in the soil of English Christianity, and full of complex associations that make reading it a deeply moving experience. (I have heard rumors that there are versions of the Psalter used in some circles, that are even more modern and trendy than the King James. Hmmph!)
Jerome was intemperate in controversy, and any correspondence with him tended to degenerate into a flame war. (His friendship with Augustine, conducted by letter, nearly ended before it began. Fortunately Augustine sized him up correctly, soothed his feelings, and was extremely tactful thereafter.) His hot temper, pride of learning, and extravagant promotion of asceticism involved him in many bitter controversies over questions of theology and of Bible interpretation. However, he was candid at times in admitting his failings, and was never ambitious for either worldly or churchly honors. He was a militant champion of orthodoxy, a tireless worker, and a scholar of rare gifts.
written by James Kiefer
O God, who gave us the holy Scriptures for a light to shine upon our path: Grant us, after the example of your servant Jerome, so to learn of you according to your holy Word, that we may find the Light that shines more and more to the perfect day; even Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and ever. Amen.
To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.
Let us pray now for our own needs and those of others.
Free intercessions may be stated (or prayers from the Book of Common Prayer).
O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.
Lord Jesus, for our sake you were condemned as a criminal: Visit our jails and prisons with your pity and judgment. Remember all prisoners, and bring the guilty to repentance and amendment of life according to your will, and give them hope for their future. When any are held unjustly, bring them release; forgive us, and teach us to improve our justice. Remember those who work in these institutions; keep them humane and compassionate; and save them from becoming brutal or callous. And since what we do for those in prison, O Lord, we do for you, constrain us to improve their lot. All this we ask for your mercy's sake. Amen.
Blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom. Restore to them the assurance of your unfailing mercy; remove from them the fears that beset them; strengthen them in the work of their recovery; and to those who care for them, give patient understanding and persevering love. Amen.
Be still, for the presence of the Lord,
The Holy One is here.
Come, bow before Him now,
With reverence and fear.
In Him no sin is found,
We stand on holy ground.
Be still, for the presence of the Lord,
The Holy One is here.
Be still, for the glory of the Lord,
Is shining all around.
He burns with holy fire,
With splendour He is crowned.
How awesome is the sight,
Our radiant King of light!
Be still, for the glory of the Lord,
Is shining all around.
Be still, for the power of the Lord,
Is moving in this place.
He comes to cleanse and heal,
To minister His grace.
No work too hard for Him,
In faith receive from Him.
Be still, for the power of the Lord,
Is moving in this place.
Choir: Beverley Minster
Lord, make us instruments of your peace.
Where there is hatred, let us sow love;
where there is injury, pardon;
where there is discord, union;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.
Grant that we may not so much seek to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen.
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
Leader
Let us bless the Lord.
Everyone
Thanks be to God.
Leader
Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. Ephesians 3:20, 21
God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.
O God, make speed to save us.
O Lord, make haste to help us.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
Psalm 126 In convertendo
1When the Lord restored the fortunes of Zion, *
then were we like those who dream.
2Then was our mouth filled with laughter, *
and our tongue with shouts of joy.
3Then they said among the nations, *
The Lord has done great things for them.
4The Lord has done great things for us, *
and we are glad indeed.
5Restore our fortunes, O Lord, *
like the watercourses of the Negev.
6Those who sowed with tears *
will reap with songs of joy.
7Those who go out weeping, carrying the seed, *
will come again with joy, shouldering their sheaves.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
From the rising of the sun to its setting my Name shall be great among the nations, and in every place incense shall be offered to my Name, and a pure offering; for my Name shall be great among the nations, says the Lord of Hosts. Malachi 1:11
Thanks be to God.
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
Lord, hear our prayer;
And let our cry come to you.
Let us pray.
Almighty Savior, who at noonday called your servant Saint Paul to be an apostle to the Gentiles: We pray you to illumine the world with the radiance of your glory, that all nations may come and worship you; for you live and reign for ever and ever. Amen.
Let us pray now for our own needs and those of others.
Free intercessions may be stated (or prayers from the Book of Common Prayer).
Let us bless the Lord.
Thanks be to God.